Drawing on his past work as an interpreter of Adam Smith, Hanley offers an account of Fénelon’s social and political thought that emphasizes the role (and the dangers) of pride and self-love in human affairs. Fénelon does not join those, like Mandeville and La Rochefoucauld, who seek to understand and possibly to control self-love. Instead, he attempts to wed a far more rigorous and classical approach to the problem of pride—namely, the refinement of self-love through virtuous practices—to a modern view of the state and political economy.
