Abstract
I seek to depict in a relatively grounded way the form and character of social work practice under a late colonial regime. The article draws from an archival study of the development of social welfare in Singapore as a British colony, in the late colonial period from the end of Japanese occupation in 1945 through to final independence in 1965. In exploring social welfare in late colonial regimes, I take adoption as an illuminating example. I refer to the significance of private markets in adoption, the Chinese kinship system as it was at the time, and the cultural significance of mui tsai. I suggest that we should conclude that colonial governmental regimes were not monochrome, and that the tenor of late colonial welfare practices and policies should not be regarded as set on a unilinear course of modernisation. Taken as a whole, the historical material points to the need for a form of imperial social work research – and of imperial social work as such – that avoids the assumption, perhaps too evident in social work writing, ‘that all they needed to know about colonialism was its horrors’ (Cooper).
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