Abstract
Methodological individualism has always been a focal point in the secondary literature on Max Weber. Some of the recent literature has endeavoured to extend this focus to individual autonomy and freedom in Weber’s political thought, and a part of this endeavour has attempted to portray his comparative studies of religion as evidence of his promotion of North American civil society at home in Germany. However, whilst this literature has provided us with a very high standard of research into the context of Weber’s work, little has been written about the conceptualizations of society that he made outside of his magnum opus,
Get full access to this article
View all access options for this article.
