Abstract
This article analyses claims about ‘family’ status made within narratives by and about lesbian and gay foster carers and adopters. The author asks how such claims work in order to challenge the view that lesbian and gay families are inherently conservative or radical. Instead this article analyses the uses to which conformity or rebellion claims are put, demonstrating that they are attempts to challenge homo-phobic practices, to assert the legitimacy of gay parenting, or to ask questions about standard kinship models. For social work, there is a need to recognize and work with these queer genealogies, and to develop reflexivity about the ways that ‘sexuality’ is theorized in and through practice.
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