Abstract
The article suggests that planning's current sources of moral philosophy are no longer an entirely satisfactory guide on issues of ethical judgement in a context of deepening social difference and an increasingly hegemonic market rationality. A focus on process in planning and a relative neglect of product, together with the assumption that such processes can be guided by a universal set of deontological values shaped by the liberal tradition, are rendered particularly problematic in a world which is characterized by deepening social and economic differences and inequalities and by the aggressive promotion of neoliberal values by particular dominant nation-states. The notion of introducing values into deliberative processes is explored.
Get full access to this article
View all access options for this article.
