Gardens are created by transforming principally unmodified environmental objects into
signs and organizing these into texts. This article examines the compositional
arrangements of the Ryôan-ji Zen garden as it constitutes a distinctive
medium of communication and a way for complex philosophical perceptions and
religious ideals to become tangible in topographical text form.
Anesaki, M.
(1963) History of Japanese Religion.
Rutland, VT: Tuttle
.
2.
Arnheim, R.
(1988) The Power of the Center.
Berkeley, CA: University of California Press
.
3.
Bring, M.
and
Wayambergh, J.
(1981) Japanese Gardens: Design and Meaning.
New York: McGraw Hill
.
4.
Cleary, T.
and
Cleary, J.C.
(1977) The Blue Cliff Record, Vol. 1-3.
Boulder, CO: Shambhala
.
5.
Dondis, D.A.
(1973) A Primary of Visual Literacy.
Cambridge, MA: MIT Press
.
6.
Dumoulin, H.
(1979) Zen Enlightenment: Origins and Meaning.
New York: Weatherhill
.
7.
Earnshaw, C.J.
(1988) Sho: Japanese Calligraphy.
Rutland, VT: Tuttle
.
8.
Halliday, M.A.K.
(1978) Language as Social Semiotic.
London: Edward Arnold
.
9.
Halliday, M.A.K.
(1994) An Introduction to Functional Grammar, 2nd edn.London: Edward Arnold
.
10.
Hasegawa, M.
(1978) Nihon Teien no Genzo (Origins of Japanese
Gardens).
Kyoto: Shirakawa Shoin
.
11.
Heine, S.
(2000) ‘Visions, Divisions, Revisions: The
Encounter between Iconoclasm and Supernaturalism in Kôan Cases about
Mount Wut’ai’, in
S. Heine
and
D.S. Wright
(eds) The Kôan: Texts and Contexts in Zen Buddhism, pp.
137-167.
London: Oxford University Press
.
12.
Heine, S.
and
Wright, D.S.
(eds) The Kôan: Texts and Contexts in Zen Buddhism.
London: Oxford University Press
.
13.
Hodge, R.
and
Kress, G.
(1988) Social Semiotics.
Cambridge: Polity Press
.
14.
Hori, G.V.S.
(1994)
‘Teaching and Learning in the Rinzai Zen Monastery’
, Journal of Japanese Studies20(1):
5-35
.
15.
Hori, I.
(1966)
‘Mountains and Their Importance for the Idea of the Other World
in Japanese Folk Religion’
, History of Religions6(1):
1-23
.
16.
Ito, T.
(1966) Nihon Design Ron (Japanese Design Essays).
Tokyo: Kajima Shuppan-ka
.
17.
Kawamoto, K.
(2000) The Poetics of Japanese Verse: Imagery, Structure, and
Meter.
Tokyo: University of Tokyo Press
.
18.
Keene, D.
(1966) Nô: The Classical Theatre of Japan.
Tokyo: Kodansha
.
19.
Kress, G.
(1997) Before Writing: Rethinking the Paths to
Literacy.
London: Routledge
.
20.
Kress, G.
and
Van Leeuwen, T.
(1996) Reading Images: The Grammar of Visual Design.
London: Routledge
.
21.
Kress, G.
and
Van Leeuwen, T.
(2001) Multimodal Discourse: The Modes and Media of
Contemporary Communication.
London: Edward Arnold
.
22.
Kuck, L.
(1968) The World of the Japanese Garden: From Chinese Origins
to Modern Landscape Art, 2nd edn.New York: Weatherhill
.
23.
Lakoff, G.
(1987) Women, Fire and Dangerous Things.
Chicago: University of Chicago Press
.
24.
Lemke, J.L.
(1998) ‘Metamedia Literacy: Transforming
Meanings and Media’, in
D. Reinking
,
M.C. McKenna
,
L.D. Labbo
and
R.D. Kieffer
(eds) Handbook of Literacy and Technology: Transformations in a
Post-typographic World, pp. 283-301.
Mahwah, NJ: Erlbaum
.
25.
Mohr, M.
(2000) ‘Emerging from Nonduality: Kôan
Practice in the Rinzai Tradition since Hakuin’, in
S. Heine
and
D.S. Wright
(eds) The Kôan: Texts and Contexts in Zen Buddhism, pp.
244-279.
London: Oxford University Press
.
26.
O’Toole, M.
(1994) The Language of Displayed Art.
London: Leicester University Press
.
27.
Shigemori, M.
(1933) Teien (Gardens).
Kyoto: Kyoto Bijutsu Taikan
.
28.
Slawson, D.A.
(1987) Secret Teachings in the Art of Japanese Gardens:
Design Principles and Aesthetic Values.
Tokyo: Kodansha
.
29.
Stevens, J.
(1981) Sacred Calligraphy of the East.
Boulder, CO: Shambhala
.
30.
Tamura, T.
(1935) Art of the Landscape Garden in Japan.
Tokyo: Kokusai Bunka Shinkokai
.
31.
Tuan, Y.
(1974) Topophilia: A Study of Environmental Perceptions,
Attitudes and Values.
Englewood Cliffs, NJ: Prentice-Hall
.
32.
Wong, W.
(1993) Principles of Form and Design.
New York: Wiley
.
33.
Wright, D.S.
(2000) ‘Kôan History: Transformative
Language in Chinese Buddhist Thought’, in
S. Heine
and
D.S. Wright
(eds) The Kôan: Texts and Contexts in Zen Buddhism, pp.
60-74.
London: Oxford University Press
.