Archaeology has undergone a transition over the past two decades with the emergence of feminist discourses, and the mapping of women onto archaeological pasts. Yet Black feminist theorizing remains largely external to archaeological theory and practice, even though African-descended peoples constitute a considerable portion of the groups currently researched in the US and the Caribbean. It is a wonder that this is so, given the impressive body of literature that Black feminists have produced over the years regarding a range of topics relating to African-American experiences. I believe that Black feminist scholarship provides potential models for framing questions of difference and inequality, and for critiquing the sociopolitics of archaeology, particularly where raced and gendered representations of the past are concerned.
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