Reed’s Interpretation and Social Knowledge is a valuable resource for ethnographers whose work is characterized by explicit engagement with the sense-making environments that produce social reality. In this essay, I highlight interpretivism’s strengths as a ‘theory of method’, and then discuss its limitations. Namely, I take issue with the central roles that the social actor and motivated action play in Interpretation and Social Knowledge. I draw on my ethnographic work to demonstrate an approach to explanation that, although interpretivist, does not adhere to Reed’s assertion that uncovering subjective motivations is always necessary in interpretive work. When the ongoing everyday-ness of social life is the focus of research, action may be better understood not as doing but instead as being in context. Therefore, Ethnography’s working epistemics must allow for the decentering of the subjective and, by extension, the individual, motivated subject.