Review Article : African cultural studies

Barber, K. (1997) Readings in African Popular Culture. London: James Currey.

CCCS (Centre for Contemporary Cultural Studies) ( 1986) The Empire Strikes Back: Race and Racism in the 70s Britain . London: Hutchinson.

Crahay, F. (n.d.) 'Le décollage conceptuel: Conditions d'une philosophe bantoe' , Diogene, 52: 61-84.

Fabian, J. (1997) 'Popular Culture in Africa: Findings and Conjectures' , in K. Barber (ed.) Readings in African Popular Culture, pp. 18-28. London: James Currey.

Gilroy, P. (1993) The Black Atlantic: Modernity and Double Consciousness . Cambridge, MA: Harvard University Press.

Hountondji, P. (1983) African Philosophy: Myth and Reality. Bloomington: Indiana University Press.

Kagame, A. (1956) La philosophie bantu-rwandise de l'être. Brussels.

Makgoba, W. (1997) Mokoko: The Makgoba Affair. A Reflection on Transformation Johannesburg: Vivlio Press.

Masilela, N. (1988) 'Preface: Establishing an Intellectual Bridgehead ', in K.G. Tomaselli (ed.) Rethinking Culture. Bellville: Anthropos Publishers. (Distributed in the USA by Lake View Press, Chicago and Intervention Press, Denmark, in the EC.)

Masilela, N. (1987) 'The White South African Writer in our National Situation', Matatu, 3/4: 48-75.

Mbigi, L. (1997) Ubuntu: The African Dream in Management. Cape Town: Knowledge Resources.

Mudimbe, V.Y. (1989) The Invention of Africa: Gnosis, Philosophy and the Order of Knowledge. Bloomington: Indiana University Press.

Muller, J. and K.G. Tomaselli (1990) 'Becoming Appropriately Modern: A Genealogy of Cultural Studies in South Africa', in J. Mouton and D. Joubert (eds) Knowledge and Method in the Human Sciences, pp. 301-22. Pretoria: Human Sciences Research Council .

Musa, B. (1997) 'Uses and Abuses of Development Media Theory in Sub-Saharan Africa: Critique of a Quasi-Descriptive/Prescriptive Theory', Ecquid Novi 18(1): 132-47.

Nkrumah, K. (1964) Consciencism. London: Heinemann.

Pieterse, J.N. (1992) White on Black: Images of Africa and Blacks in Western Popular Culture. London: Yale University Press.

Shepperson, A. (1997) 'Eyes Left! Some Comments on Christo van Staden's Claiming the African Mind', Communicatio 23(1): 79-85.

Shepperson, A. and K.G. Tomaselli (1992) 'Semiotics in an African Context: "Science" vs "Priest-craft" - "Semiology" vs "Semiotics"'. Acta Semiotica Fennica 2: 159-76.

Smet, A.J. (1977) 'Qu'est-ce que la philosophie africaine', La Philosophie Africaine 1: 33-68.

Steyn, M.E. and K. Motshabi (1996) Cultural Synergy in South A frica: Weaving Strands of Africa and Europe. Cape Town: Knowledge Resources.

Tempels, P. (1959) Bantu Philosophy. Paris: Présence Africaine.

Tomaselli, K.G. (1992) 'The Role of the Media in Promoting Intercultural Communication in South Africa', Communicatio 18(1): 60-8.

Tshiamelenga, N. (1973) 'La vision Ntu de l'homme: Essai de philosophie linguistique et anthropologique', Cahiers des Religions Africaines 14: 175-97.

Traber, M. (1989) 'Communication for Justice and Peace'. in J. Bluck (ed.) Christian Communication Reconsidered. Geneva: WACC.

Van Onselen, C. (1997) The Seed in Mine: The Life of an African Sharecropper, 1894-1985. Cape Town: David Philip .

Van Staden, C. (1996) 'Claiming the African Mind: Postcoloniality and Cultural Studies', Communicatio 22(2): 71-6.

Woods, D. (1987) Biko London: Professional Books.