Further Reflections on Therapy,Psychology,Anthropology and the Haredim

Atkinson, P. (1997). Narrative turn or blind alley? Qualitative Health Research, 7(3), 325–344.

Barrett, R. J. (1998). The sacred self: A cultural phenomenology of charismatic healing, Csordas, T. J. Culture, Medicine and Psychiatry, 22(2), 245–253.

Bilu, Y. , & Goodman, Y. (1997). What does the soul say?: Metaphysical uses of facilitated communication in the Jewish ultraorthodox community. Ethos, 25(4), 375–407.

Bilu, Y. , & Witztum, E. (1993). Working with Jewish ultra-orthodox patients – Guidelines for a culturally sensitive therapy. Culture, Medicine and Psychiatry, 17(2), 197–233.

Clifford, J. , & Marcus, G. E. (Eds.). (1986). Writing culture: The poetics and politics of ethnography. Berkeley: University of California Press.

Crapanzano, V. (1980). Tuhami. Berkeley: University of California Press.

Crapanzano, V. (1994). Rethinking psychological anthropology: A critical view. In M. M. Suarez-Orozco , G. Spindler , & L. Spindler (Eds.), The making of psychological anthropology II(pp. 224–243). Fort Worth, TX: Harcourt Brace.

Csordas, T. J. (1994). The sacred self: A cultural phenomenology of charismatic healing. Berkeley: University of California Press.

Desjarlais, R. R. (1995). The sacred self: A cultural phenomenology of charismatic healing, Csordas, T. J. American Anthropologist, 97(2), 171-171.

Ewing, K. P. (1990). The illusion of wholeness: ‘Culture’, ‘self ’ and the experience of inconsistency. Ethos, 18(3), 251–278.

Ewing, K. P. (1992). Is psychoanalysis relevant to anthropology? In T. W. Schwartz , G. M. White , & C. A. Lutz (Eds.), New directions in psychological anthropology(pp. 251–268). Cambridge, UK: Cambridge University Press.

Ewing, K. P. (1997). Arguing sainthood: Modernity, psychoanalysis and Islam. Durham, NC: Duke University Press.

Good, B. J. (1992). Culture and psychopathology: Directions for psychiatric anthropology. In T. W. Schwarz , G. M. White , & C. A. Lutz (Eds.), New directions in psychological anthropology(pp. 181–205). Cambridge, UK: Cambridge University Press.

Good, B. J. , Del Vecchio Good, M. J. , Togan, I. , Ilbars, Z. , Guvener, A. , & Gelisen, I. (1994). In the subjunctive mode – Epilepsy narratives in Turkey. Social Science and Medicine, 38(6), 835–842.

Goodman, Y. (1997). The exile of the broken vessels: Reality construction and therapeutic discourse at Jewish ultraorthodox settings for the treatment of the mentally disturbed in Israel. Unpublished PhD dissertation, The Hebrew University of Jerusalem, Jerusalem.

Greenberg, D. , & Witztum, E. (1991). Problems in the treatment of religious patients. American Journal of Psychotherapy, 45(4), 554–565.

Greenberg, D. , Witztum, E. , & Buchbinder, J. T. (1992). Mysticism and psychosis: The fate of Ben Zoma. British Journal of Medical Psychology, 65, 223–235.

Heilman, S. , & Witztum, E. (1994). Patients, chaperons and healers: Enlarging the therapeutic encounter. Social Science and Medicine, 39(1), 133–143.

Jackson, J. E. (1994). The Rashomon approach to dealing with chronic pain. Social Science and Medicine, 38(6), 823–833.

Kirmayer, L. J. (1999). Broken narratives: Clinical encounters and the poetics of illness experience. In C. Mattingly & L. Garro (Eds.), Narratives of illness and healing. Berkeley: University of California Press.

Kleinman, A. (1988). Rethinking psychiatry. Berkeley: University of California Press.

Lutz, C. A. (1988). Unnatural emotions: Everyday sentiments in a Micronesian atoll and their challenge to western theory. Chicago, IL: Chicago University Press.

Mattingly, C. (1998). Healing dramas and clinical plots: The narrative structure of experience. Cambridge, UK: Cambridge University Press.

McLeod, J. (1997). Narrative and psychotherapy. London: Sage.

Omer, H. (1994). Narrative reconstruction. In Critical interventions in psychotherapy: From impasse to turning point. New York: W. W. Norton.

Rabkin, R. (1977). Strategic psychotherapy. New York: Basic Books.

Rosaldo, M. (1984). Towards an anthropology of self and feeling. In R. A. Shweder & R. Levine (Eds.), Culture theory(pp. 137–157). Cambridge, UK: Cambridge University Press.

Rosenwald, G. C. , & Ochberg, R. L. (1992). Introduction: Life stories, cultural politics, and self-understanding. In G. C. Rosenwald & L. R. Ochberg (Eds.), Storied lives: The cultural politics of self-understanding(pp. 1–18). New Haven, CT: Yale University Press.

Scheper-Hughes, N. (1990). Mother love and child death in northeast Brazil. In J. W. Stigler , R. A. Shweder , & G. Herdt (Eds.), Cultural psychology: Essays on comparative human development(pp. 542–565). Cambridge, UK: Cambridge University Press.

Scheper-Hughes, N. (1992). Death without weeping. The violence of everyday life in Brazil. Berkeley: University of California Press.

Spindler, G. , & Spindler, L. (1994). Introduction. In M. M. Suarez-Orozco , G. Spindler & L. Spindler (Eds.), The making of psychological anthropology II(pp. 2–7). Fort Worth, TX: Harcourt Brace.

Spiro, M. E. (1982/1987). Collective representation and mental representation in religious system symbols. In B. Kilborne & L. L. Langes (Eds.), Culture and human nature(pp. 161–184). Chicago, IL: University of Chicago Press.

Spiro, M. E. (1984/1987). Some reflections on cultural determinism and relativism with special attention to emotion and reason. In B. Kilborne & L. L. Langes (Eds.), Culture and human nature(pp. 32–58). Chicago, IL: University of Chicago Press.

Strauss, C. & Quinn, N. (1997). A cognitive theory of cultural meaning. Cambridge: Cambridge University Press.

Stromberg, P. G. (1993). Language and self-transformation: A study of Christian conversion narrative. Cambridge, UK: Cambridge University Press.

Suarez-Orozco, M. M. (1994). Remaking psychological anthropology. In M. M. Suarez-Orozco , G. Spindler & L. Spindler (Eds.), The making of psychological anthropology II(pp. 10–59). Fort Worth, TX: Harcourt Brace.

White, M. , & Epston, D. (1990). Narrative means to therapeutic ends. New York: W. W. Norton.

Winnicott, D. W. (1958). Transitional objects and transitional phenomena. In Collected Papers. London: Tavistock.

Witztum, E. , Greenberg, D. , & Buchbinder, J. T. (1990). ‘A very narrow bridge’: Diagnosis and management of mental illness among Bratslav Hasidim. Psychotherapy, 27(1), 124–131.