Aboriginal American Psychiatric Theories

Ackerknecht, E.H. 1943. Psychopathology, Primitive Medicine and Primitive Culture Bulletin of the Institute of the History of Medicine 14: 30-67.

Adams, R.N. and Rubel, A.J. 1967. Sickness and Social Relations. In M. Nash, ed. Social Anthropology in Wauchope, ed., Handbook of Middle American Indians, 16 vols. Austin, Texas: University of Texas Press.

Bean, L.J. 1976. California Indian Shamanism and Folk Curing In W. D. Hand, ed. American Folk Medicine: A Symposium . Berkeley: University of California Press.

Benedict, R. 1923. The Concept of the Guardian Spirit in North America . Memoir of the American Anthropological Association 29.

Boas, F. 1893. The Doctrine of Souls and of Disease among the Chinook Indians Journal of American Folklore 6: 39-43.

Bourke, J.G. 1892. The Medicine-Men of the Apache Ninth annual report of the Bureau of American Ethnology (1887-88), pp. 443-603.

Boyer, L.B. , Boyer, R.M. , and Basehart, H.W. 1973. Shamanism and Peyote Use among the Apaches of the Mescalero Indian Reservation. In M. Harner, ed. Hallucinogens and Shamanism. New York: Oxford University Press.

Briggs, J.L. 1970. Never in Anger. Portrait of an Eskimo Family Cambridge: Harvard University Press.

Castaneda, C. 1968. The Teachings of Don Juan. A Yaqui Way of Knowledge Berkeley: University of California Press .

—. 1971. A Separate Reality. Further Conversations with Don Juan New York: Simon and Schuster .

—. 1972. Journey to Ixtlan. The Lessons of Don Juan New York: Simon and Schuster.

—. 1974. Tales of Power. New York : Pocket Books.

Clements, F. 1932. Primitive Concepts of Disease University of California Publications in American Archaeology and Ethnology 2: 185-252.

D'Andrade, R.G. , Quinn, N.R. , Nerlove, S.B. , and Romney, A.K. 1972. Categories of Disease in American-English and Mexican-Spanish . In A. K. Romney, R. N. Shepard, and S. B. Nerlove, eds. Multidimensional Scaling: Theory and Applications in the Behavioral Sciences , vol. 2. New York : Seminar Press.

Del Pozo, E.C. 1967. Empiricism and Magic in Aztec Pharmacology In D. H. Efron, B. Holmstedt, and N. Kline, eds. Ethnopharmacologic Search for Psycho-active Drugs, Public Health publication no. 1645. Washington: United States Government .

Densmore, F. 1952. The Use of Music in the Treatment of the Sick by American Indians. Annual report. Washington: Smithsonian Institution, pp. 439-54.

Devereux, G. 1940. Primitive Psychiatry Bulletin of the History of Medicine 8: 1194-1213.

—. 1951. Reality and Dream. Psychotherapy of a Plains Indian New York: International University Press.

—. 1957. Dream Learning and Individual Ritual Differences in Mohave Shamanism. American Anthropologist 59: 1035-45.

—. 1958. Cultural Thought Models in Primitive and Modern Psychiatric Theories Psychiatry 21, no. 4: 359-74.

—. 1959. Normal and Abnormal. The Key Problem of Psychiatric Anthropology . In J. B. Casagrande and T. Gladwin, eds. Some Uses of Anthropology: Theoretical and Applied. Washington : Anthropological Society of Washington .

—. 1961. Mohave Ethnopsychiatry and Suicide: The Psychiatric Knowledge and the Psychic Disturbances of an Indian Tribe. Bureau of American Ethnology Bulletin 175. Washington: Smithsonian Institution.

—. 1963. Primitive Psychiatric Diagnosis: A General Theory of the Diagnostic Process In I. Gladston, ed. Images of Man in Medicine and Anthropology. New York : International University Press.

—. 1967. From Anxiety to Method in the Behavioral Sciences Paris: Mouton.

Edgerton, R.B. 1969. On the "Recognition" of Mental Illness. In S. C. Plog and R. B. Edgerton, eds. Changing Perspectives in Mental Illness. New York: Holt, Rinehart and Winston.

Elmendorf, W.W. 1952. Soul Loss Illness in Western North America In S. Tax, ed. Indian Tribes of Aboriginal America . Chicago: University of Chicago Press .

Fabrega, H., JR. 1970. On the Specificity of Folk-Illnesses Southwestern Journal of Anthropology 26, no. 3: 305-14.

—, Metzger, D. and Williams, G. 1970. Psychiatric Implications of Health and Illness in a Maya Indian Group: A Preliminary Statement. Social Science and Medicine 3: 609-26.

—, and Silver, D.B. 1973. Illness and Shamanistic Curing in Zinacantan; An Ethnomedical Analysis Stanford: Stanford University Press.

Ford, R.I. , 1976. Communication Networks and Information Hierarchies in Native American Folk Medicine: Tewa Pueblos, New Mexico In W. D. Hand, ed. American Folk Medicine: A Symposium . Berkeley: University of California Press.

Foster, G.M. 1953. Relationships between Spanish and Spanish American Folk Medicine Journal of American Folklore 66: 201-17.

Fox, R. 1964. Witchcraft and Clanship in Cochiti Therapy In A. Kiev, ed. Magic, Faith and Healing. New York: The Free Press.

Gillin, J. 1944. Magical Fright. Psychiatry 11: 387-400.

Greenlee, R.F. 1944. Medicine and Curing Practices of the Modem Florida Seminole American Anthropologist 46: 317-28.

Haeberlin, H.K. 1918. sbEtEtda'q, a Shamanistic Performance of the Coast Salish . American Anthropologist 20: 249-57.

Hahn, R.A. 1973. Understanding Belief: an Essay on the Methodology of the Statement and Analysis of Belief Systems. Current Anthropology 14, no. 3: 207-29.

Hallowell, A.I. 1934. Some Empirical Aspects of Northern Saulteaux Religion . American Anthropologist 36: 389-405.

—. 1935. Primitive Concepts of Disease American Anthropologist. 37: 365-68.

—. 1942. The Role of Conjuring in Saultecaux Society . Philadelphia: University of Pennsylvania Press.

—. 1955. Fear and Anxiety as Cultural and Individual Variables in a Primitive Society. In Culture and Experience Philadelphia : University of Pennsylvania Press.

—. 1959. Psychic Stress and Culture Patterns. In M. K. Opler, ed. Culture and Mental Health. New York: Macmillan (orig. 1936).

—. 1961. Ojibwa World View and Disease In I. Gladston, ed. Man's Image in Medicine and Anthropology. New York: International University Press.

Handelman, D. 1968. Shamanizing on an Empty Stomach American Anthropologist 70: 353-56.

Harner, M.J. 1973. Common Themes in South American Indian Yagé Experiences . In M. J. Harner, ed. Hallucinogens and Shamanism . New York: Oxford University Press .

—. 1973. The Sound of Rushing Water. In M. J. Harner, ed. Hallucinogens and Shamanism. New York: Oxford University Press.

—. 1973. The Jivaro. People of the Sacred Waterfalls Garden City: Doubleday.

Henry, J. and Henry, Z. 1940. Speech Disturbances in Pilagá Indian Children. American Journal of Orthopsychiatry 10: 362-69.

Hoffman, W.J. 1892. The Mide'wiwin or 'Grand Medicine Society' of the Ojibwa Seventh Annual Report, Bureau of American Ethnology (1885-86), pp. 143-300.

Holland, W.R. and Tharp, R.G. 1964. Highland Maya Psychotherapy American Anthropologist 66, no. 1: 41-52.

Hrdli, A. 1908. Physiological and Medical Observations among the Indians of Southwestern United States and Northern Mexico Bureau of American Ethnology, 34.

Hultkrantz, A. 1953. Conceptions of the Soul among North American Indians Stockholm: The Ethnographical Museum of Sweden, Monograph Series Publication 1.

Jenness, D. 1933. An Indian Method of Treating Hysteria Primitive Man 6, no. 1: 13-20.

Jetté, J. 1907. On the Medicine Men of the Ten'a Anthropological Journal 37: 157-88.

Jilek, W.G. 1974. Salish Indian Mental Health and Culture Change: Psychogenic and Therapeutic Aspects of the Guardian Spirit Ceremonial Montreal: Holt, Rinehart and Winston.

Johnson, D.L. and Johnson, C.A. 1965. Totally Discouraged: A Depressive Syndrome of the Dakota Sioux Reviewed in Transcultural Psychiatric Research Review 11: 141-43.

Kaplan, B. and Johnson, D. 1964. The Social Meaning of Navaho Psychopathology In A. Kiev, ed. Magic Faith and Healing. New York: Free Press.

Kelly, I.T. 1936. Chemehuevi Shamanism. In R. Lowie, ed. Essays in Anthropology Presented to A. L. Kroeber , Berkeley: University of California Press.

Kensinger, K. 1973. Banisteriopsis Usage among the Peruvian Cashinahua . In M. J. Harner, ed. Hallucinogens and Shamanism . New York: Oxford University Press .

Kloos, P. 1970. Search for Health among the Maroni River Caribs: Etiology and Medical Care in a Twentieth Century Amerindian Group in Surinam Bijdragen tot de Taal-Land en Volkenkunde 126, no. 2: 115-41.

Labarre, W. 1947. Primitive Psychotherapy in Native American Cultures: Peyotism and Confession. The Journal of Abnormal and Social Psychology 42: 294-309.

—. 1959. The Peyote Cult. New York. The Shoestring Press.

Landes, R. 1938. The Abnormal among the Ojibwa Indians The Journal of Abnormal and Social Psychology 33: 14-33.

—. 1963. Potawatomi Medicine Transactions of the Kansas Academy of Sciences 66, no. 4: 553-99.

Leighton, A. and Leighton, D. 1941. Elements of Psychotherapy in Navaho Religion Psychiatry 4: 515-23.

Linton, R. 1939. The Effects of Culture on Mental and Emotional Processes . Research Publications of the Association for Research on Nervous and Mental Diseases 19: 293-304.

Mak, C. 1959. Mixtec Medical Beliefs and Practices America Indigena 19, no. 2: 125-50.

Mathews, D.W. 1902. The Night Chant Memoirs of the American Museum of Natural History 6.

Metraux, A. 1942. Medicine Men of the Chaco Natural History 50: 6-13.

Micklin, M. , Durbin, M. , and Leon, C.A. 1974. The Lexicon for Madness in a Colombian City: An Exploration in Semantic Space American Ethnologist 1, no. 1: 143-56.

Mooney, J. 1890. Cherokee Theory and Practice of Medicine Journal of American Folklore 3: 44-50.

—. 1892. The Sacred Formulas of the Cherokees. Seventh Annual Report, Bureau of American Ethnology (1885-86), pp. 301-97.

and Olbrechts, F.M. 1932. The Swimmer Manuscript: Cherokee Sacred Formulas and Medicinal Prescriptions Bulletin of Bureau of American Ethnology, 99.

Morgan, W. 1931. Navaho Treatment of Sickness: Diagnosticians American Anthropologist 33: 390-402.

Munn, H. 1973. The Mushrooms of Language In M. J. Harner, ed. Hallucinogens and Shamanism. New York: Oxford University Press.

Murdock, C.P. 1965. Tenino Shamanism. Ethnology 4: 165-71.

Murphy, J. 1964. Psychotherapeutic Aspects of Shamanism on St. Lawrence Island, Alaska. In A. Kiev, ed. Magic, Faith and Healing . New York: Free Press .

—. 1976. Psychiatric Labeling in Cross-Cultural Perspective Science 191: 1019-28.

—. and Leighton, A. 1965. Native Conceptions of Psychiatric Disorder In J. Murphy and A. Leighton, eds. Approaches to Cross Cultural Psychiatry . Ithaca: Cornell Universtiy Press.

Myerhoff, B.G. 1976. Shamanistic Equilibrium: Balance and Meditation in Known and Unknown Worlds In W. D. Hand, ed. American Folk Healing . Berkeley: University of California Press.

Opler, M.K. 1959. Dream Analysis in Ute Indian Therapy In M. K. Opler, ed. Culture and Mental Health. New York: Macmillan.

Park, W.Z. 1938. Shamanism in Western North America Chicago: North-western University Press.

—. 1934. Paviotso Shamanism. American Anthropologist 36: 98-113.

Parker, A.C. 1909. Secret Societies of the Senecas American Anthropologist 11, no. 2: 161-85.

Posinsky, S.H. , 1965. Yoruk Shamanism Psychiatric Quarterly . 39: 227-43.

Reichard, G.A. 1950. Navaho Religion, 2 vols. New York: Pantheon Books .

Reichel-Dolmatoff, G. 1971. Amazonian Cosmos. The Sexual and Religious Symbolism of the Tukano Indians Chicago: University of Chicago Press (orig. 1968 ) .

Ritzenthaler, R. 1961. Primitive Therapeutic Practices among the Wisconsin Chippewa . In I. Gladston, ed. Man's Image in Medicine and Anthropology. New York: International University Press.

Rogers, S.L. 1944. Disease Concepts in North America America Anthropologist 46, no. 4: 559-64.

Roth, W.E. 1915. An Inquiry into the Animism and Folk-Lore of the Guiana Indians. Thirtieth Annual Report, Bureau of American Ethnology (1908-9) pp. 103-386.

Rubel, A. 1964. The Epidemiology of Folk Illness: Susto in Hispanic America Ethnology 3, no. 3: 268-82.

Saler, B. 1964. Nagual, Witch, and Sorcerer in a Quiche Village Ethnology 3, no. 3: 305-28.

Sarbin, T.R. 1969. The Scientific Status of the Mental Illness Metaphor . In S. Plog and R. Edgerton, eds. Changing Perspectives in Mental Health. Montreal: Holt, Rinehart and Winston.

Selby, H. 1974. Zapotec Deviance. The Convergence of Folk and Modern Sociology Austin: University of Texas Press.

Siskind, J. 1973. Visions and Cures among the Sharanahua In M. J. Harner, ed. Hallucinogens and Shamanism . New York: Oxford University Press .

Speck, F.G. 1919. Penobscot Shamanism American Anthropological Association Memoirs 6: 238-88.

—. 1937. Catawba Medicines and Curative Practices. In D. S. Davidson, ed. Twenty-fifth Anniversary Studies , Publications of the Philadelphia Anthropological Society , 1.

Stirling, M.W. 1933. Jivaro Shamanism Psychoanalytic Review 20: 412-20.

Stevenson, M.C. 1915. Ethnobotany of the Zuni Indians Thirtieth Annual Report, Bureau of American Ethnology, pp. 35-102.

Swanton, J.R. 1928. Religious Beliefs and Medical Practices of the Creek Indians Annual Report of the Bureau of American Ethnology, pp. 42473-672.

Tambiah, S. 1968. The Magical Power of Words Man 3, no. 2: 175-208.

Tantaguidgeon, G. 1942. A Study of Delaware Indian Medicine Practices and Folk Beliefs. Harrisburg: Pennsylvania Historical Commission.

Teicher, M.I. 1960. Windigo Psychosis: A Study of a Relationship between Belief and Behavior among the Indians of Northeastern Canada Seattle: University of Washington Press.

Toffelmier, G. and Luomala, K. 1936. Dreams and Dream Interpretation of the Diegueño Indians of Southern California Psychoanalytic Quarterly 5: 195-225.

Torrey, E.F. 1972. The Mind Game. Witchdoctors and Psychiatrists New York: Emerson Hall.

Vallee, F.G. 1966. Eskimo Theories of Mental Illness in the Hudson Bay Region Anthropologica 8, no. 1: 53-83.

Vogel, V.J. 1970. American Indian Medicine Norman, Oklahoma : University of Oklahoma Press.

—. 1976. American Indian Foods Used as Medicine. In W. D. Hand, American Folk Medicine: A Symposium . Berkeley, California: University of California Press.

Wallace, A.F.C. 1958. Dreams and Wishes of the Soul: A Type of Psychoanalytic Theory among the Seventeenth-Century Iroquois American Anthropologist 60, no. 2, pt. 1: 234-48.

—. 1959. The Institutionalization of Cathartic and Control Strategies in Iroquois Religious Psychotherapy In M. K. Opler, ed. Culture and Mental Health. New York: Macmillan.

—. 1961. Mental Illness, Biology and Culture In F. L.K. Hsu, ed. Psychological Anthropology. Homewood, Illinois: Dorsey Press.

Wallis, R.S. and Wallis, W.D. 1953. The Sins of the Fathers, Concept of Disease Among the Canadian Dakota Southwest Journal of Anthropology 9, no. 4: 431-35.

White, L.A. 1928. A Comparative Study of Keresan Medicine Societies Proceedings of 23rd International Congress of Americanists .

Wilbert, J. 1972. Tobacco and Shamanistic Ecstasy among the Warao Indians of Venezuela. In P. T. Furst, ed. Flesh of the Gods. The Ritual Use of Hallucinogens. New York: Prager.

Wisdom, C. 1952. The Supernatural World and Curing. In S. Tax, Heritage of Conquest; The Ethnology of Middle America . Glencoe: Viking Fund Seminar on Middle American Ethnology .

Wyman, L.C. 1936. Navaho Diagnosticians American Anthropologist 38: 236-46.