Back from the edge of existence: A critical anthropology of trauma

Adams V. van Hattum T. English D. (2009) Chronic disaster syndrome: Displacement, disaster capitalism, and the eviction of the poor from New Orleans. American Ethnologist 36(4): 615–636.

Bussey M. C. Wise J. B. (2007) Trauma transformed: An empowerment response, New York, NY: Columbia University Press.

Collura G. L. Lende D. H. (2012) Post-traumatic stress disorder and neuroanthropology: Stopping PTSD before it begins. Annals of Anthropological Practice 36(1): 131–148.

Crapanzano V. (1985) Tuhami: Portrait of a Moroccan, Chicago, IL: University Of Chicago Press.

De Jong J. (2013) Collective trauma processing: Dissociation as a way of processing postwar traumatic stress in Guinea Bissau. Transcultural Psychiatry 50(5): 644–661.

Fassin D. Rechtman R. (2009) The empire of trauma: An inquiry into the condition of victimhood, Princeton, NJ: Princeton University Press.

Gone J. (2013) Redressing First Nations historical trauma: Theorizing mechanisms for Indigenous culture as mental health treatment. Transcultural Psychiatry 50(5): 683–706.

Hollan D. (2013) Coping in plain sight: Work as a local response to event-related emotional distress in contemporary U.S. society. Transcultural Psychiatry 50(5): 726–743.

James E. (2010) Democratic insecurities: Violence, trauma, and intervention in Haiti, Berkeley: University of California Press.

Kirmayer L. J. Lemelson R. Brand M. (2007) Understanding trauma: Integrating biological, cultural and clinical perspectives, New York, NY: Cambridge University Press.

Lévi-Strauss C. (1963) Structural anthropology, New York, NY: Basic Books.

Luhrmann T. (2013) Making God real and making God good: Some mechanisms through which prayer may contribute to healing. Transcultural Psychiatry 50(5): 707–725.

Nations M. (2013) Dead-baby dreams, transfiguration and recovery from infant death trauma in northeast Brazil. Transcultural Psychiatry 50(5): 662–682.

Obeyesekere G. (1984) Medusa’s hair: An essay on personal symbols and religious experience, Chicago, IL: University Of Chicago Press.

Obeyesekere G. (1990) The work of culture: Symbolic transformation in psychoanalysis and anthropology, Chicago, IL: University Of Chicago Press.

Ogden P. Minton K. Pain C. (2006) Trauma and the body: A sensorimotor approach to psychotherapy, New York, NY: W. W. Norton & Company.

Reis R. (2013) Children enacting idioms of witchcraft and spirit possession as a response to trauma: Therapeutically beneficial, and for whom? Transcultural Psychiatry 50(5): 622–643.

Robben A. C. G. M. Suarez-Orozco M. (2000) Cultures under siege: Collective violence and trauma, New York, NY: Cambridge University Press.

Rosaldo R. (1989) Culture and truth: The remaking of social analysis, New York, NY: Basic Books.

Rothschild B. (2000) The body remembers: The psychophysiology of trauma and trauma treatment, New York, NY: W. W. Norton & Company.

Rousseau C. Measham T. (2007) Posttraumatic suffering as a source of transformation. In: Kirmayer L. Lemelson R. Barad M. (eds) Understanding trauma: Integrating biological, clinical, and cultural perspectives, New York, NY: Cambridge University Press, pp. 275–293.

Scarry E. (1985) The body in pain: The making and unmaking of the world, New York, NY: Oxford University Press.

Sood, A. (2013). Navigating pain: Women's healing practices in a Hindu temple (Unpublished doctoral dissertation). Washington University in St. Louis, MO.

Spiro M. E. (1987) Religious systems as culturally constituted defense mechanisms. In: Kilbourne B. Langness L. L. (eds) Culture and human nature: Theoretical papers of Melford E. Spiro (pp. 145–160), Chicago, IL: University of Chicago Press.

Turner V. W. (1967) The forest of symbols: Aspects of Ndembu ritual, Ithaca, NY: Cornell University Press.

Van der Kolk B. (2003) Psychological trauma, Washington, DC: American Psychiatric Publishing.

Young A. (1995) The harmony of illusions: Inventing post-traumatic stress disorder, Princeton, NJ: Princeton University Press.