Book Review: Overcoming the Onto-Theology of the Body?

Agamben G (1993) The Coming Community. Minneapolis, MN: University of Minnesota Press.

Agamben G (1995) Idea of Prose. Albany, NY: State University of New York Press.

Agamben G (1998) Homo Sacer: Sovereign Power and Bare Life. Stanford, CA: Stanford University Press.

Agamben G (2009a) The Signature of All Things: On Method. New York: Zone Books.

Agamben G (2009b) ‘What Is an Apparatus?’ and Other Essays. Stanford, CA: Stanford University Press.

Agamben G (2009c) Il Regno e la Gloria: Per una Genealogia Teologica dell’Economia e del Governo. Torino: Bollati.

Caygill H (2005) Bearing witness to the infinite: Nancy and Levinas. Journal for Cultural Research 9(4): 351–357.

Dely C (2007) Jacques Derrida: The perchance of a coming of the otherwoman. Sens-Public. Available at: http://www.sens-public.org/article.php3?id_article=312 (accessed July 2011).

Derrida J (2004) Prégnances: Lavis de Colette Deblé. Paris: L’Atelier des Brisants.

Derrida J (2005) On Touching – Jean-Luc Nancy. Stanford, CA: Stanford University Press.

Elliott B (2011) Community and resistance in Heidegger, Nancy and Agamben. Philosophy and Social Criticism 37(3): 259–271.

Irigaray L (1991) Marine, Lover of Friedrich Nietzsche. New York: Columbia University Press.

Landes D (2007) ‘Le Toucher and the corpus of tact: Exploring touch and technicity with Jacques Derrida and Jean-Luc Nancy’, L’Esprit Créateur 47(3): 80–92.

Mills C (2008) Playing with law: Agamben and Derrida on postjuridical justice. South Atlantic Quarterly 107(1): 15–36.

Nancy J-L (1991) The Inoperative Community. Minneapolis, MN: University of Minnesota Press.

Nancy J-L (2001) Being Singular Plural. Stanford, CA: Stanford University Press.

Nancy J-L (2005) The Ground of the Image. New York: Fordham University Press.

Nancy J-L (2007) Listening. New York: Fordham University Press.

Nancy J-L (2008) Corpus. New York: Fordham University Press.

Palladino P (2010) Picturing the messianic: Agamben and Titian’s The Nymph and the Shepherd. Theory, Culture & Society 27(1): 94–109.