Abstract
In Esther Bickâs psychoanalytic theory, the infantâs relation to the world is mediated by the skinâs capacity to serve as a container for experience. As the infant develops, containment increasingly expresses cohesion of self, as fostered by the continued interaction with the caretaker. Through an emphasis on particular forms of interaction â forms that specifically involve skin-to-skin touch â an infant is given the receptacle necessary for eventual interactive self-sufficiency. But what if the skin were not a container? What if the skin were not a limit at which self begins and ends? What if the skin were a porous, topological surfacing of myriad potential strata that field the relation between different milieus, each of them a multiplicity of insides and outsides? This article explores these questions through Daniel Sternâs account of infancy.
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