Abstract
This paper considers the task of constructing a feminist ecclesiology that rejects the binary opposition between inventing new models of the Church and maintaining a critical relation with ecclesiological traditions.
Most feminist ecclesiology has been generated out of the women- church movement and has been criticized for failing to engage deeply enough with the influential ecclesiological traditions which still shape women's experience within the Church. The creation of a critical, con structive feminist ecclesiology will enable women to participate in eccle sial self-reflection and the informed critique of patriarchal models. Essential to this process will be the self-conscious recognition that women's bodies embody the body of Christ and that they are thus engaged in the embodied performance of God's presence in the world. The traditional vehicles of word and sacrament are means of 'speaking' this presence that needs to be reclaimed and reinterpreted by women. Furthermore, participation in the revisioning of such performances will contribute towards subverting the gendered symbolism that has struc tured ecclesiological discourse in the past. The article concludes by asserting that the task of the feminist ecclesiological theologian is to reflect upon the significance of women being church in the myriad frameworks through which the Church is constituted and experienced. Women require an ecclesiological culture in which their agency and authority become apparent.
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