Abstract
This article critically examines the emerging trend of architecting happiness and its implications for social sustainability in architecture. Using a recent commercial promotion initiative by the Danish Association of Architectural Firms as a point of departure, alongside select international examples, the study explores the risks of prescriptive spatial design that seeks to orchestrate emotional experiences. Rather than tracing behavioral outcomes or functional affordances, the article focuses on the ethical implications of framing architecture as a technology of emotional governance. Building on Sara Ahmed’s critique of happiness as a normative imperative and Martha Nussbaum’s capability approach, the article situates emotion not as a private affect but as a culturally mediated and ethically significant phenomenon. In response to the regulatory tendencies of affective design, the study introduces negative capability—originally articulated by John Keats—as the foundation for a spatial ethics of care. This framework reimagines architects as spatial caregivers who may foster environments that support emotional diversity and openness rather than affective norms. In doing so, the article offers a contribution to both sociological and architectural theory, proposing a sustainable spatial care ethics grounded in attentiveness, ambiguity, and the freedom to feel otherwise.
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