AllendeI. (1988) The Spirits were Willing. In MeyerD. (ed.) Lives on the Line: The Testimony of Contemporary Latin American authors.Berkeley: University of California Press.
2.
BarnsM., & ThompsonR. (2002). Concept Generators: Traditional Māori considerations for site development. Unpublished Manuscript.
3.
BionW. R. (1970). Attention and Interpretation.London: Tavistock.
4.
ConnorH. (1994). Ko te Hononga Mauri, Ko te Wairua, Ko te Hononga Mana o te Wahine. The Resurgence of Mana Wahine: a response to ‘prisonization’ histories, reflections and stories. M. Ed. Auckland, Thesis Research Unit for Māori Education.
5.
DeanB. (2003). At the Margins of Power. In DeanB., & LeviJ. (eds.), At the Risk of Being Heard: identity, indigenous rights and postcolonial states.Ann Arbor: University of Michigan Press.
6.
De IshtarZ. (1994) A Partnership Denied. In Daughters of the Pacific.Melbourne: Spinifex.
7.
DLN Perspectives (2001) Prison Industry as Economic Development.Development Leadership Network Quarterly Newsletter, 6(2) August.
8.
D'SouzaR. (2002). Sustainable Development or Self-determination? Unpublished paper.
9.
DurieA. (1997) Te Aka Matua. In Te WhaitiP., McCarthyM., & DurieA. (eds.), Mai i Rangiātea: Māori well being and development.Auckland: Auckland University Press with Bridget Williams Books.
10.
FreireP. (1994). Pedagogy of Hope.New York: Continuum.
11.
GorraM. (1997). After Empire; Scott, Naipaul, Rushdie.Chicago: University of Chicago Press.
12.
GrewalS., & Kaplan (2001) Gendered Reading Tactics: public intellectuals and community in diaspora.Resources for Feminist Research, Fall - Winter 2001.
13.
HarjoJ., & BirdG. (eds.) (1997). Reinventing the Enemies Language: contemporary native women's writings of North America.New York: W.W. Norton & Co.
14.
HavemannP. (1999). Indigenous Peoples’ Rights in Australia, Canada and New Zealand.Melbourne: Oxford University Press.
15.
HazlehurstK. M. (1995) Unyielding Domains in the Postcolonial Relationship. In HazlehurstK. (ed.), Legal Pluralism and the Colonial Legacy: indigenous experiences of justice in Canada, Australia and New Zealand.Avebury: Aldershot.
16.
HeadB. (1990). A Woman Alone: autobiographical writings.Oxford: Heinemann.
17.
Hill CollinsP. (1989) The Social Construction of Black Feminist Thought.Signs: Journal of Women in Culture and Society.14(4).
18.
HooksB. (1990) Marginality as Site of Resistance.FergusonR., GeverM., Minh HaT., & WestC. (eds.), Out There: marginalisation and contemporary cultures.Cambridge: New Museum of Contemporary Art, New York and MIT Press.
19.
IbrahimH. (1996). Bessie Head: subversive identities in exile.Chicago: University of Chicago.
20.
IhimaeraW. (ed.) (1993). Te Ao Marama: regaining Aotearoa, Māori writers speak out.Auckland: Reed.
21.
JacksonM. (1995) Justice and Political Power: reasserting Māori legal processes. In HazlehurstK. (ed.), Legal Pluralisms and the Colonial Legacy: Indigenous experiences of justice in Canada, Australia and New Zealand.Aldershot: Avebury.
22.
KāwharuM. (2000) Kaitiakitanga: a Māori anthropological perspective of the Māori socioenvironmental ethic of resource management.Journal of the Polynesian Society.110 (4).
23.
La DukeW. (2003) Foreword. In DeanB., & LeviJ.M. (eds.), At the Risk of Being Heard: identity, indigenous rights and postcolonial states.Ann Arbor: University of Michigan Press.
24.
Maybury-LewisD. (2003) From Elimination to an Uncertain Future: changing policies toward indigenous peoples. In DeanB., & LeviJ. (eds.), At the Risk of Being Heard: Identity, Indigenous Rights and Postcolonial States.Ann Arbor: University of Michigan Press.
25.
MahuikaA. (1998) Whakapapa is the Heart. In CoatesK., & McHughP. (eds.), Living Relationships: K kiri Ngātahi.Wellington: Victoria University Press.
26.
MahutaR. (1995) in Nuttall, P. & Ritchie, J. Māori Participation in the Resource Management Act.Hopu Hopu: Centre for Māori Studies and Research, University of Waikato and the Tainui Māori Trust Board.
27.
McCreanorT. (2002) No Prison at Ngāwhā.Living Justly in Aotearoa, July, Auckland Catholic Diocese and Pax Christi Aotearoa.
28.
MinhaT. (1990) Cotton and Iron. In GeverM. (eds.), Out There: marginalisation and contemporary cultures.Cambridge: The New Museum of Contemporary Art New York and The MIT Press.
29.
MinhinnickN. (1989). Kaitiaki.Auckland: Print Centre.
30.
MohantyC. (2003) ‘Under Western Eyes’ Revisited: feminist solidarity through anti-capitalist struggles.Signs, Winter, 28(2).
Ngā Moteatea: He Maramara Rere No Waka Maha (The Songs: Scattered Pieces from Many Canoe Areas) Part One, collected by Sir Apirana Ngata, A. H. and A. W. Reed.
33.
NaipaulV. (1971). In a Free State.Harmondsworth: Penguin.
34.
PalmerK. (2002) Resource Management Law in New Zealand: recent issues.Murdoch University Electronic Journal of Law, 9(3), September.
35.
PoanangaA. (1991) The Colonisation of Literature.Te Whakamarama, the Māori Law Bulletin.10, June.
36.
RankO. (1984) The Trauma of Birth.GrinbergL.R. (eds.), Psychoanalytic Perspectives on Migration and Exile.Yale University Press: New Haven.
37.
Report and Recommendations of the Board of Inquiry into the New Zealand Coastal Policy Statement (1994).
38.
Report 53, Erosion of the Roles and value of Māori Women (1999) in Te Tikangao te Ture, Te Matauranga o Ngā Wahine Māori e pā ana ki tēnei: justice, the experiences of Māori women.Wellington:15-18: Law Commission.
39.
RobertsM., NormanW., MinhinnickN., & KirkwoodC. (1995) Kaitiakitanga: Māori perspectives on conservation.Pacific Conservation Biology, 2, pp. 7–20.
40.
RoggeM. E. (1998) Toxic Risk, Community Resilience, and Social Justice in Chattanooga, Tennessee. In HoffM. D. (ed.), Sustainable Community Development: studies in economic, environmental and cultural revitalization.Boca Raton: Lewis Publishers.
41.
RoyalCharles (1996) Identifying and Recording Tribal Heritage: advocating for Kaitiakitanga. paper delivered to the Auckland Regional Council Heritage Hui, April.
42.
RoyalC. (1998) Kaitiakitanga: some thoughts.Kaitiakitanga: T na Oranga i te Rautau Hou, setting the agenda for the 21st century.Otaki: Te Wānanga o Raukawa Research Centre.
43.
SaidE. (1983). The World, The Text, The Critic.Cambridge: Harvard University.
44.
SaidE. (1990) Reflections of Exile. In FergusonR., GeverM., Minh HaT. T., & WestC. (eds.), Out There: marginalisation and contemporary cultures.Cambridge: New Museum of Contemporary Art, New York and MIT Press.
45.
ShostakM. (1989) What the Wind Won't Take Away: the genesis of Nisa - the life and words of a !Kung woman. In The Personal Narratives Group (eds.), Interpreting Womens’ Lives: Feminist Theory and Personal Narratives.Bloomington: Indiana University Press.
46.
SjorslevI. (1998) Women, Gender Studies and the International Indigenous Movement. In VindingD. (ed.), Indigenous Women: The Right to a Voice.Copenhagen: IWGIA.
47.
SolomonM. (2000) IPR & IPRO: intellectual property rights and indigenous peoples rights and obligations. Paper presented to the Global Biodiversity Forum 15 UNEP Headquarters, Nairobi, Kenya, May.
48.
SpencerA. (1991). The Resource Management Act—The Importance of Māori Cultural Values in Resource Management. Unpublished paper.
49.
ThomsonA. (1995) Life Histories, Adult Learning and Identity. In SwindellsJ. (ed.), The Uses of Autobiography.London: Taylor and Francis.
50.
ThornberryP. (2002). Indigenous Peoples and Human Rights.Manchester: Manchester University Press.
51.
Tierney-TelloMB. (1996). Allegories of Transgression and Transformation: experimental fiction by women writing under dictatorship.New York: State University of New York Press.
52.
TomasN. (1994) Implementing Kaitikitanga Under the RMA.New Zealand Environmental Law Reporter, July.
53.
TomasN. (1995) Land, Sovereignty and Tino Rangatiratanga in Aotearoa. In GreenwoodE., NeumannK., & SartoriA. (eds.), Work in Flux.Parkville: The University of Melbourne.
54.
TorreM. E. (2001) A Space for Constructing Counter Stories Under Surveillance.The International Journal of Critical Psychology, (4).
55.
TunksA. (2002) Rangatiratanga, Partnership and Protection. In KāwharuM. (ed.) Whenua: Managing Our Resources.Auckland: Reed.
56.
TuutaE. (2002) Laying the Whariki. In KāwharuM. (ed.), Whenua: managing our resources.Auckland: Reed.
57.
Waitangi Tribunal (1996). The Taranaki Report: Kaupapa Tuatahi (Wai 143). Wellington: GP Publication.
58.
WilliamsJ. (1993). Māori Claims to Energy Resources. Energy and Natural Law Association Seminar on Māori Claims and Rights to Natural Resources, February, Auckland.