Abstract

It is widely acknowledged that corruption, in its diverse manifestations, exerts a detrimental influence on the common welfare, undermines the democratic fabric of countries, and erodes the stability of lawful institutions. Corruption is frequently characterized as the act of misusing one’s entrusted authority or using a public position of trust for personal benefit (Cevik, 2023). Media play a crucial role in the dissemination of information on political, administrative, and business activities to the wider society. Therefore, they empower the people by equipping them with the necessary tools to hold those in position of authority accountable. Through the process of revealing, divulging, disseminating, and enlightening individuals regarding the adverse consequences of corruption on the broader societal framework, media possess the capacity to substantially augment the political vulnerability of those implicated in corrupt behaviors (McNair, 2017). Moreover, media can cultivate a heightened sense of discernment within civil society, so fostering a critical understanding of the issue at hand. However, some researches have indicated that sociopolitical, historical, and cultural elements exert a substantial impact on the practice of journalism, resulting in media corruption that extends beyond the individual ideals and integrity of journalists (Pozsgai-Alvarez, 2022; Price, 2019).
The book Media Corruption in the Age of Information by Edward H. Spence delves into the topic of media corruption, a pivotal concern in the contemporary era of information, as individuals engage in their everyday pursuits predominantly through online platforms. The acquisition of knowledge is a fundamental aspect of human existence, and the global outbreak of COVID-19 has underscored the criticality of precise, dependable, and authoritative information. This literary work explores the ramifications of misinformation and deception, along with the erosion of integrity within media establishments that endorse these behaviors. The present argument posits that media corruption holds significant importance in the contemporary era of information and warrants greater attention compared to other manifestations of corruption, including political, financial, sports, and ecclesiastical corruption. The book elucidates the extensive global dissemination of information facilitated by the World Wide Web, hence emphasizing the widespread prevalence of media corruption as a global pandemic issue.
The book starts by employing a normative framework to examine and evaluate the occurrence and manifestation of corruption within the media industry. This first chapter assesses significant forms of corruption from ethical and epistemic perspectives, offering practical examples and contextualization through the analysis of notable historical case studies. Chapter 2 delves into the worldwide scope of the internet and its significance in assessing digital information. The argument suggests that knowledge possesses a dual normative framework, which obligates those who distribute it to adhere to both epistemic and ethical rules. The present study introduces the Dual Obligation Information Theory (DOIT), which highlights the existence of normative structures and universal rights inherent in both dialogue and digital information. The author also examines how knowledge obtains a normative ontological nature through attitudinal modes. Chapter 3 examines the phenomenon of corruption across multiple sectors, encompassing politics, finance, and media, while also considering its ethical implications and inherent corruptive characteristics. This emphasizes the necessity of moral resilience in the face of moral peril and the potential ramifications of unethical behavior inside a state of absolute injustice. The author posits that ethical conduct may not be conducive to corruption in the long run, as it has the potential to safeguard individuals from experiencing unhappiness and uphold principles of honesty. Spence places significant emphasis on the paramount importance of happiness in individuals’ lives, while also suggesting that adopting a stance of honesty and integrity could prove to be the most advantageous approach in the long term.
In Chapter 4, the topic of media corruption is examined, with specific references to Plato’s Myth of Gyges. The utilized framework is specifically tailored for the examination of media corruption, encompassing the identification of various manifestations, underlying factors, and contextual considerations. The chapter additionally classifies media corruption with a specific emphasis on its occurrence in both physical and online media contexts. The proposed model exhibits resemblances to the overarching framework of corruption, albeit with a specific focus on media-related instances of corruption. Chapter 5 delves into the notion of corruption within the realm of technology media during the era of information, with particular emphasis on Facebook and Google as entities representing the sixth estate. This assertion posits that digital information corporations adhere to comparable epistemic and ethical standards as the fourth and fifth estates. The present chapter also examines whether Facebook’s involvement in the Cambridge Analytica case contravened these rules and can be classified as a form of media corruption. Then, Chapter 6 explores the significance of investigative journalism in the disclosure and documentation of corrupt practices, drawing upon the comparison of Socrates. This statement emphasizes the significance of the Panama Papers case and the Cambridge Analytica situation, as well as the interdependent connection between the fourth and fifth estates in the disclosure and dissemination of worldwide corruption.
Furthermore, Chapter 7 focuses on the imperative of implementing systemic alterations in policy and legislation, as well as embracing self-regulation and government regulation, to effectively address the issue of corruption within prominent technology conglomerates such as Facebook and Google. This statement underscores the significance of investigative journalism in uncovering instances of corruption and emphasizes the need for transparent communication of ethical principles and values to the general public. This chapter additionally proposes a normative convergence of these values with governmental regulation via the imposition of penalties and audits, as well as the integration of these principles into the corporate frameworks of Big Tech corporations through educational initiatives and training schemes. Finally, the epilogue serves to introduce the notion of wisdom, which can be regarded as a higher form of knowledge that centers on the comprehension and application of information for the betterment of individuals and society. Wisdom can be regarded as a contemplative virtue that imparts the ability to generate and employ knowledge to cultivate purposeful existence, ultimately resulting in personal satisfaction, overall welfare, and subjective contentment. The process includes acquiring knowledge in the management of information, engaging in introspection, comprehending its ramifications, exerting influence over it, and leveraging it to improve our state of being, advocate for liberty, safeguard privacy and security, assert independence, and make a positive impact on the overall welfare of humanity.
Spence’s book highlights a comprehensive analysis of media corruption, focusing on the interplay between journalism, advertising, and public relations, often referred to as the “unholy alliance.” Through a comprehensive analysis of the operational strategies employed by notable technology conglomerates, the author effectively elucidates the compelling process of gathering and capitalizing on user data. The book also successfully examines and evaluates different instances of media corruption by highlighting that while these practices are widely recognized as unethical, yet they have not been officially classified as acts of corruption. Nevertheless, the book’s primary limitation lies in its only focus on the widespread issue of information corruption, particularly through the spread of false news, alongside the ethical and legal violations perpetrated by influential technology companies namely Google and Facebook. Since it is worth noting that media corruption may not always be easily identifiable, and in instance where it is not, it acquires an appearance of credibility, reminiscent of Plato’s Myth of Gyges. Overall, the book demonstrates a considerable readership and contains a wealth of comprehensive materials, making it suitable for undergraduate as well as postgraduate students engaged in the study of critical political economy of media, media capitalism, and the evolution of journalism within democratic contexts.
Footnotes
Acknowledgements
I express my gratitude to GifoSea (Generation for Action and Research) for their valuable support, as well as to Mr. Galung Triko for his guidance in the development of this publication. I would like to express my gratitude to Universitas Mulawarman Samarinda for their valuable help throughout the process leading to the publication of this work in the journal.
