Leo Strauss ends his Socrates and Aristophanes with a pregnant assertion: the best account of the Socratic turn is offered by al-Razi in his The Philosophical Way of Life. Al-Razi’s account thus provides two invaluable opportunities: to gain some insight into Strauss’s unique understanding of Socrates, and the chance to examine the problem of Socrates from a nontraditional vantage point. Taking advantage of these opportunities reveals an oft-overlooked moment in the history of political philosophy: Socrates’s discovery of the regime. This essay examines al-Razi’s account while also casting a new light on Strauss’s own scholarship.
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