Abstract
How should we understand the allusions to God’s corporeality in the OT? Christoph Markschies book, God’s Body: Jewish, Christian, and Pagan Images of God, argues that for all religions of antiquity, including that of ancient Israel, “the notion that God possesses a body and form was thoroughly common sense” (x–xi). An examination of Israel's Scriptures, however, presents a more complex picture. This essay examines this complexity through the lens of Markschies’ magisterial study.
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