Sinewes Even in Thy Milke: The Plain Sense and the Trees of Eden 1

Barr J. 1989a. The Literal, the Allegorical, and Modern Biblical Scholarship. Journal for the Study of the Old Testament 44.

Barr J. 1989b. Literality. Faith and Philosophy 6.

Bauer W. 1971. Orthodoxy and Heresy in Earliest Christianity. Philadelphia: Fortress.

Blocher H. 1987. “The Analogy of Faith” in the Study of Scripture. Scottish Bulletin of Evangelical Theology 5: 17–38.

Blowers P. M. 1997. The “Regula Fidei” and the Narrative Character of Early Christian Faith. Pro Ecclesia 6: 199–228.

Childs B. S. 1977. The Literal Sense of Scripture: An Ancient and Modern Problem. In Beiträge zur Alttestamentlichen Theologie: Festschrift für Walther Zimmerli, 90–93.

Cohen C. 1986–1907. Elements of Peshat in Traditional Jewish Bible Exegesis. Immanuel: 1–36.

Countryman W. 1982. Tertullian and the Regula Fidei. Second Century 2: 208–27.

Coxe A. C. 1884. The Apostolic Fathers: Translations of the Writings of the Fathers Down to A.D. 325. Grand Rapids: Eerdmans.

Coxe A. C. 1885a. Fathers of the Third Century. The Ante-Nicene Fathers: Translations of the Fathers Down to A.D. 325. Grand Rapids: Eerdmans.

Coxe A. C. 1885b. Latin Christianity: Its Founder, Tertullian. The Ante-Nicene Fathers: Translations of the Writings of the Fathers Down to A.D. 325. Grand Rapids: Eerdmans.

Donne J. 1975. Devotions upon Emergent Occasions. A. Raspa, 99–103. Montreal and London: McGill-Queens University Press.

Flesseman-Van Leer E. 1953. Tradition and Scripture in the Early Church. Assen: Van Gorcum.

Frei H. W. 1974. The Eclipse of Biblical Narrative: A Study in Eighteenth and Nineteenth Century Hermeneutics. New Haven: Yale University Press.

Frei H. W. 1975. The Identity of Jesus Christ: The Hermeneutical Bases of Dogmatic Theology. Philadelphia: Fortress.

Frei H. W. 1986. The ‘Literal Reading’ of Biblical Narrative in the Christian Tradition: Does It Stretch or Will It Break. In Theology and Narrative: Selected Essays, ed. Hunsinger George , and Placher William New York: Oxford University Press, 1993 (pp. 117–152).

Frei Hans W. 1993. Conflicts in Interpretation: Resolution, Armistice, or Co-existence? In Theology and Narrative: Selected Essays, G. a. W. C. P. Hunsinger, 153–66. New York: Oxford University Press.

Froehlich K. 1977. “Always to Keep the Literal Sense in Holy Scripture Means to Kill One's Soul”: The State of Biblical Hermeneutics at the Beginning of the Fifteenth Century. In Literary Uses of Typology, E. Miner, 28ff. Princeton: Princeton University Press.

Gelles B. 1981. Peshat and Derash in the Exegesis of Rashi. Leiden: Brill.

Grant R. M. 1951. The Place of the Old Testament in Early Christianity. Interpretation 5: 186–202.

Green G. 2000. Theology, Hermeneutics, and Imagination: The Crisis of Interpretation at the End of Modernity. Cambridge: Cambridge University Press.

Greene-McCreight K. 1999. Ad Litteram: How Augustine, Calvin and Barth Read the “Plain Sense” of Genesis 1–3. Issues in Systematic Theology. New York: Peter Lang.

Greenslade S. L. , trans. 1956. Early Latin Theology: Selections from Tertullian, Cyprian, Ambrose and Jerome. Philadelphia: Westminster.

Hägglund B. 1958. Die Bedeutung der “regula fidei” als Grundlage theologisher Aussagen. Studia Theologica 12: 1–44.

Halivni D. W. 1991. Peshat and Derash: Plain and Applied Meaning in Rabbinic Exegesis. New York: Oxford University Press.

Harrington D. J. 1980. The Reception of Walter Bauer's Orthodoxy and Heresy in Earliest Christianity during the Last Decade. Harvard Theological Review 73: 289–98.

Hay D. M. ed. 1991. Both Literal and Allegorical: Studies in Philo of Alexandria's Questions and Answers on Genesis and Exodus. Brown Judaica Studies. Atlanta: Scholars Press.

Hoffman D. L. 1995. The Status of Women and Gnosticism in Irenaeus and Tertullian. Lewiston: Edwin Mellen Press.

Kamin S. 1980. Rashi's Exegetical Categorization with Respect to the Book of Genesis and Selected Passages from His Commentaries to Other Books of the Bible. Immanuel 11: 16–32.

King J. , trans. 1847. Commentaries on the First Book of Moses Called Genesis, by John Calvin. Grand Rapids: Baker.

Lake K. 1912. The Apostolic Fathers. Loeb Classical Library. Cambridge: Harvard University Press.

Lash N. 1986. Performing the Scriptures. In Theology on the Way to Emmaus, 37–46. London: SCM Press.

Lockshin M. 1989. Tradition or Context: Two Exegetes Struggle with Peshat. In From Ancient Israel to Modern Judaism, ed. Frerichs E. , Neusner J. , 173–86. Atlanta: Scholars Press.

Loewe R. 1964. The “Plain” Meaning of Scripture in Early Jewish Exegesis. In Papers of the Institute of Jewish Studies, London, Weiss J. G. Jerusalem: Magnes Press.

Louvel F. 1963. Appendix 3. In Les Ecrits de Pères Apostoliques, 491–92. Paris: Editions du Cerf.

Luxon T. H. 1995. Literal Figures: Puritan Allegory and the Reformation Crisis in Representation. Chicago: University of Chicago Press.

Maori Y. 1984. The Approach of Classical Jewish Exegetes to Peshat and Derash and Its Implications for the Teaching of Bible Today. Trans. Moshe Bernstein. Tradition 21: 40–53.

Marshall B. 1990. Absorbing the World: Christianity and the Universe of Truths. In Theology and Dialogue: Essays in Conversation with George Lindbeck, Marshall B. Notre Dame: University of Notre Dame Press.

McCartney D. G. 1986. Literal and Allegorical Interpretation in Origen's Contra Celsum. Westminster Theological Journal 48: 281–301.

Mitros J. F. 1965. The Norm of Faith in the Patristic Age. Theological Studies 29: 444–71.

Noble P. R. 1993. The Sensus Literalis: Jowett, Childs and Barr. Journal of Theological Studies 44: 1–23.

Osborn E. F. 1989. Reason and the Rule of Faith in the Second Century AD. In The Making of Orthodoxy: Essays in Honor of Henry Chadwick, Williams R. , 40–61. Cambridge: Cambridge University Press.

Pelikan J. 1971. The Emergence of the Catholic Tradition. The Christian Tradition: A History of the Development of Doctrine. Chicago: University of Chicago Press.

Pelikan J. Credo: historical and theological guide to creeds and confessions of faith in the Christian tradition. New Haven, Conn.: Yale University Press, 2003.

Robinson T. A. 1988. The Bauer Thesis Examined: The Geography of Heresy in the Early Christian Church. In The Bauer Thesis Examined: The Geography of Heresy in the Early Christian Church. Lewiston: Edwin Mellen Press.

Rogers E. F. 1996. How the Virtues of the Interpreter Presuppose and Perfect Hermeneutics: The Case of Thomas Aquinas. Pro Ecclesia 76.

Sanders J. A. 1987. First Testament and Second. Biblical Theology Bulletin 1987(17): 47–49.

Seitz C. 1996. Old Testament or Hebrew Bible: Some Theological Considerations. Pro Ecclesia 5: 292–303.

Simon U. 1988. The Religious Significance of the Peshat. Tradition 23: 41–63.

Stroup G. W. 2004. Before God. Grand Rapids: Eerdmans.

Tanner K. 1987. Theology and the Plain Sense. In Scriptural Theology and Narrative Interpretation, G. Green, 60. Philadelphia: Fortress.

Turner H. E. W. 1954. The Pattern of Christian Truth: A Study in the Relations between Orthodoxy and Heresy in the Early Church. London: A. R. Mowbray.

Williams R. 1991. The Literal Sense of Scripture. Modern Theology 7: 121–34.

Wood C. 1981. The Formation of Christian Understanding: An Essay in Theological Hermeneutics. Philadelphia: Westminster.

Yeago D. S. 1994. The New Testament and Nicene Dogma: A Contribution to the Recovery of Theological Exegesis. Pro Ecclesia 3.

Zachman R. 2007. Image and Word in the Theology of John Calvin. Notre Dame: University of Notre Dame Press.