Benton-BenaiE. (1990). In WallS.ArdenH. (Eds.), Wisdomkeepers. Meetings with Native American spiritual elders. Hillsboro, OR: Beyond Words Publishing Inc.
2.
CouchG.O. (1992). The use in experiential education of ceremonies and rituals from Native American cultures. Journal of Experiential Education, 15(1), 51–55.
3.
FoxW. (1990). Towards a transpersonal ecology. Boston: Shambala Publications.
4.
HallM. (1992). The use in experiential education of ceremonies and rituals from Native American cultures. Journal of Experiential Education, 15(1), 51–55.
5.
KnappC. (1992). Borrowing Native American rituals and ceremonies. (Letter to the editor.)Journal of Experiential Education, 15(3), 23–25.
6.
LaChapelleD. (1988). Sacred land sacred sex … Rapture of the deep. Concerning deep ecology and celebrating life. Silverton CO: Finn Hill Arts.
7.
LaChapelleD. (1992) Not laws of nature but li (pattern) of nature. In OelschlaegerM. (Ed.), The wilderness condition. Essays on environment and civilization. (pp 220–224). Washington, DC: Island Press.
8.
MeekerJ. (1982). The comedy of survival. In search for an environmental ethic. Silverton, CO: Finn Hill Arts.
9.
OlesG.W.A. (1992a). “Borrowing” activities from another culture: A Native American's perspective. Journal of Experiential Education, 15(3), 20–22.
10.
OlesG.W.A. (1992b). Borrowing Native American rituals and ceremonies. (A reply to C. Knapp). Journal of Experiential Education, 15(3), 23–25.
11.
RaffanJ. (1990). Summer north of sixty: By paddle and portage across the barrenlands. Toronto: Key Porter Books Ltd.
