Abstract
In this article the author examines some of the political and philosophical strategies used in Gregor Wolbring's discussion (this issue) of disability rights approaches to bioethics, concentrating on his argument concerning the similarity of feminist and disability rights approaches to preimplantation and prenatal selection techniques. Altough supportive of Wolbring's general approach, the author suggests that there are some analytical problems in Wolbring's argument relating to the political efficacy of social constructionism and the concept of disability. The author believes that Wolbring's position may veer toward a radical individualism in bioethics that could undermine Wolbring's overall political project of advancing the rights and status of people with disabilities.
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