Abstract
Biblical scholarship has yet fully to come to terms with the problematic status of the narratives which constitute so large a part of its subject. Neither proposals that they be treated as “history” nor as “fiction” address the fact that our modern concepts of both history and (to a lesser degree) of fiction are themselves derived to a surprising degree from those narratives themselves. Rather than encapsulating them in anachronistic straightjackets, we should therefore rather try to ask what we have
Get full access to this article
View all access options for this article.
