Abstract
This review article argues that, in contrast to the older movements of Sophia mysticism and neo-Palamism, associated with the names of Soloviev and Florovsky respectively, a new book by Zizioulas represents the emergence of a new school of Eastern Orthodox theology. Like the older movements, this newer, more personalist movement seeks to bridge the gap between Orthodox thought and the contemporary world. Where sophiology and neo-Palamism attempted to speak to the theology and culture of western modernity, Zizioulas addresses the more post-modernist themes of identity and otherness.
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