Abstract
This essay first sketches the contrasts between liberal and communitarian approaches to ethics, represented by Jürgen Habermas and Stanley Hauerwas respectively, as a contemporary context in which to read Paul's ethics. Paul is not seen as unambiguously affirming the ecclesial ethics of Hauerwas but rather as offering a rather more diverse range of possibilities and points of critical comparison. In the closing sections of the essay three possible models for the contemporary appropriation of Pauline ethics are outlined: one is closest to an ecclesial model, another is closer to a liberal model which looks to foster a wider consensus on moral norms, and a third considers how Paul's approach to ethics might inform a (possibly post-Christian) social ethic.
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