Abstract
Cycling exemplifies the intensification of datafication in elite sport, where the drive to enhance performance intertwines with digital technologies that generate extensive personal data about cyclists. While previous sociological research has often conceptualised datafication from the perspectives of surveillance and power, this study contributes new insight by analysing the relational dimensions of data sharing. Specifically, this study examines how elite cyclists experience and handle the sharing of personal data on the digital platform TrainingPeaks. Methodologically, the study is based on interviews with 10 men and 9 women Norwegian elite cyclists. Drawing on Hartmut Rosa's theoretical perspectives, the findings show how cyclists engage ambivalently with personal data sharing on TrainingPeaks. Their sharing practices are driven both by a fear of falling behind competitors and by a hope of gaining support and recognition. Moreover, trust represents a key consideration in navigating the uncertainties surrounding how coaches and team staff may use their personal data. Overall, the findings show how data sharing practices are shaped by how cyclists and others engage with, interpret, and act on personal data. This underscores the importance of including cyclists in decision-making related to data usage and interpretation.
In elite sport, the pursuit of maximising performance intertwines with the use of digital technologies that produce vast amounts of personal data about athletes. The importance of athlete data in elite sport is driven by an ethos of optimisation oriented towards staying ahead of competitors (Toner, 2024). This development reflects a broader societal trend, often described as the datafication of everyday life. Datafication refers to the systematic use of digital technologies to track and monitor aspects of human life, transforming them into digitised information defined as ‘personal data’ (Lupton, 2020: 4). As nearly every aspect of elite athletes’ bodies and performances is now subject to monitoring, Millington and Millington (2015: 140) suggest that elite sport has become indicative of ‘the datafication of everything’.
Cycling is a prominent example of the intensification of datafication, as most professional teams seek to use cyclists’ data to gain a competitive advantage. For instance, the Q36.5 Pro Cycling Team refers to data as their ‘26th rider’, highlighting how this extra ‘teammate’ shapes everything from performance development to recruitment (Zwets, 2025). The emphasis on data is further reflected in the systematic use of digital technologies worn on cyclists’ bodies (e.g. core sensors), bikes (e.g. computers), and in daily practices (e.g. sleep monitors). The volume and variety of personal data, ranging from external workload to sleep patterns, are commonly transmitted to digital platforms, such as TrainingPeaks, 1 where they can be accessed by cyclists, coaches, and team staff (Rize et al., 2025).
In response to these developments, critical discussions of datafication have developed in the sociology of sport (Jones et al., 2022). Much of current research focuses on how athlete data is used for ‘dataveillance’ (Toner, 2024: 33), highlighting potentially harmful outcomes such as impacts on contract negotiations (Nappert and Bamber, 2023) or reinforcing power asymmetries between athletes and coaches (Greene et al., 2023). While these studies offer important insights, Baerg (2022: 214) notes that ‘little seems to be known about athletes’ relationship to datafication’ and emphasises that the potential for personal data to be shared requires further attention. This study addresses this call by examining the relational dimensions of personal data in elite sport, specifically how elite cyclists experience and navigate personal data sharing on TrainingPeaks. As personal data shapes how athletes respond to situations, but also influences their relationships, particularly those who interpret and act on their data (Toner, 2024), emphasising these relational dynamics are important for understanding the experiences and implications of personal data sharing in elite sport. The research question guiding this study is: How do elite cyclists experience and handle the sharing of personal data on TrainingPeaks?
The following sections include an overview of previous sociological research on datafication in elite sport, outline the theoretical framework drawing on Hartmut Rosa's relational sociology, describe the methods, and present the analysis and findings on elite cyclists’ experiences of sharing personal data on TrainingPeaks.
Previous research: datafication in elite sport
Practices of quantification have been integral to elite sport for decades, exemplified by athletes’ handwritten training diaries through the recording and comparison of aspects such as duration, distance, intensity, and perceived effort. Since the late 20th century, digitalisation has intensified these practices by expanding what can be measured, archived, and analysed through wearables and digital platforms (Toner, 2024). In endurance sports such as cycling, TrainingPeaks is one such digital platform, synthesising diverse forms of bodily and performance data into standardised metrics and analytical features. In this way, the use of TrainingPeaks can be understood as amplifying datafication and what Toner (2024: 5) terms ‘the cult of measurement’ in elite cycling. Insights from science and technology studies further underline that neither technologies nor data are neutral, but sociotechnical constructs shaped by, and shaping, the contexts in which they are used, with consequences that vary across individuals and groups (Skirbekk, 2025). Digital sociology complements this perspective by highlighting how the increasing shaping and structuring of everyday life through data raises social, political, and ethical questions, including issues related to selfhood, power, and surveillance (Lupton, 2015). Still, research on datafication in elite sport has mainly focused on engineering, biomechanical, and medical dimensions, often using experimental methods to develop practical recommendations, such as using athletes’ data to improve recovery programmes (Bourdon et al., 2017), with limited attention on how athletes experience such practices. Despite sociological analyses of datafication in elite sport remaining in their ‘infancy’ (Jones et al., 2022: 170), a growing line of enquiry has begun to address this gap.
For instance, Toner (2024) examined how datafication is often justified and reinforced through promises of performance optimisation. Neoliberal values, such as responsibility, competition, and self-optimisation, shape how athletes are socialised into embracing digital technologies and data to manage performance, reduce risk, and stand out. Similarly, Nappert and Bamber (2023) found that athletes are frequently subjected to datafication early in their careers, fostering the acceptance of data as beneficial. However, Toner (2024) and Nappert and Bamber (2023) also problematise the discomforting dynamics associated with the normalised expectations of the production and circulation of personal data. Athletes often report a loss of control over their data, particularly due to uncertainty about how it is interpreted and used. This perceived lack of control, combined with few opportunities for athletes to resist datafication practices, can generate stress and insecurity (Toner, 2024).
The power asymmetries between the athletes and practitioners within teams have also been examined. These studies demonstrate that coaches and team staff often hold authority over athletes through their control of data (Greene et al., 2023). For example, Williams and Manley (2014: 829) found that the extensive use of ‘data has become a seemingly critical conduit between coaches and players in terms of establishing a climate of control’, one that regulates players’ behaviour against the expected standards. These asymmetries can be linked to a broader surveillance culture in elite sport, where athletes’ personal data are negotiated as a source of disciplinary power, often drawing on Michel Foucault's panoptic model (Jones et al., 2022). Aligning with Williams and Manley (2014), Jones (2019) found that GPS data rendered football players more compliant by shaping their behaviour according to team expectations. Other studies have similarly problematised the implications of ‘dataveillance’ (Toner, 2024), where personal data are used to monitor athletes. Corr et al. (2025) showed that tracking performance, sleep, and location encroached on athletes’ private lives and occasionally fostered dissensions. Likewise, Manley et al. (2012: 306) found that data was used to categorise and benchmark athletes, reinforcing expectations of a ‘professional attitude’, which often compromised autonomy, privacy, and well-being.
Collins et al. (2015: 1088) challenged the tendency to frame digital technologies as purely controlling, arguing that data can also support athletes in achieving ‘personal and collective goals’. Studies examining how athletes use and make sense of data have shown that they often critically assess its credibility by comparing it with bodily sensations and contextual factors such as weather and terrain. Rather than solely dictating behaviour, data can function as a form of guidance that athletes interpret in relation to their experience (Toner et al., 2023). Yet the distinction between support and control becomes more blurred when elite athletes are required to share data on digital platforms as part of their professional obligations, as these data can serve both as opportunities and constraints, for instance, when used as criteria in selection to competitions (Røsten, 2025). Similar dynamics, relating to how data circulates on digital platforms in ways that both support performance and enable forms of social comparison, surveillance, and control, are discussed in studies of platforms such as Strava (Couture, 2021). Røsten and Rogstad (2025) found that elite cyclists balanced the sharing and withholding of performance data on Strava, including heart rate and power output, across training and competitive periods, which reflected tensions between engaging with fans and protecting competitive advantages.
Even when datafication is framed as representing athletes’ best interests (Collins et al., 2015), the varied uses of personal data demonstrate the importance of context in shaping their experiences. For instance, sharing training data may be acceptable for monitoring purposes, whereas sharing sleep data may be perceived as invasive (Corr et al., 2025). Such nuances in how athletes perceive data sharing underscore the importance of examining the relational dynamics that shape athletes’ experiences and their trust in how their data are used in decisions made on their behalf.
Theoretical framework
To examine how elite cyclists experience and handle the sharing of personal data on TrainingPeaks, this study draws on Hartmut Rosa's relational sociology. Sport scholars have emphasised the value of Rosa's framework for understanding sporting practices, for example, by reimagining the intensification of datafication, surveillance, and standardisation of athletes’ performances (Bjørndal and Espedalen, 2026), or by conceptualising resonant relationships between athletes and coaches (Reinold, 2026). In contrast to these studies, this analysis draws on Rosa's analytic descriptions of modernity to examine the relational dynamics of datafication, rather than the normative dimensions of his theory that present resonance as an alternative to the acceleration processes of modernity.
Rosa (2020) argues that modern societies are driven by a persistent desire to make the world controllable across four dimensions: visibility, accessibility, manageability, and usefulness. In elite sport, datafication reflects these dimensions by rendering athletes visible through data, accessible via digital platforms, manageable through analysis and prediction, and useful for improving performance (Toner, 2024). This pursuit of controllability fosters a particular stance towards the world as ‘a point of aggression’, where ‘everything must be known, mastered, conquered or made useful’ (Rosa, 2020: 6). Rosa (2020) explains the normalisation of relating to the world as a series of points of aggression through two interrelated principles. The first is dynamic stabilisation, where modern societies require constant growth, innovation, and acceleration to maintain their current state. Individuals increasingly experience this escalatory pressure as a fear of falling behind. Rosa (2020) describes this as a slippery-slope phenomenon, wherein maintaining one's position demands continuous improvement. In elite sport, this manifests in how data shape athletes’ (market) value and (future) potential. Failure to improve key metrics, such as maximum oxygen uptake or sprint velocity, can lead to loss of status or exclusion from teams and competitions (Nappert and Bamber, 2023).
The second principle is the promise of expansion, which Rosa (2020) describes as the belief that life improves when individuals expand their reach to what is available, attainable, and accessible. This triple-approach logic shapes everyday actions and explains the appeal of digital technologies. For elite athletes, engaging with digital platforms makes their data available (uploaded), attainable (measurable), and accessible (to others), potentially opening opportunities for tailored training, competition participation, or new contracts (Røsten, 2025).
However, relating to the world as a point of aggression has implications for how individuals relate to themselves and others. Rosa (2020) uses the concept of alienation, a mode of relating to the world marked by a lack of meaningful connections and responsiveness, to encompass all these issues. Datafication can contribute to alienation, especially when the digital representation of an individual is disconnected from their experiences (Rosa, 2020). In elite sport, this can emerge when athletes are excluded from data analysis and decision-making (Greene et al., 2023) or when their data are interpreted as failing to meet normalised expectations (Jones, 2019), leading to discomfort and a diminished sense of agency (Reinold, 2026). Rosa (2020) suggests that cultivating an attitude of listening and responsiveness could offer a more meaningful way of relating to the world. Taken together, Rosa's perspectives provide insight into how efforts to make athletic performance measurable, predictable, and controllable are constituted by social practices and relationships, useful to understand datafication processes.
Methods
Semi-structured interviews were used to examine elite cyclists’ experiences of sharing personal data on TrainingPeaks. This study is philosophically grounded in an interpretivist approach in which interviews are understood as co-created accounts of sociotechnical practices, where experiences and the meanings attached to them are constituted and rendered intelligible through conversations. This stance is accompanied by a relativist ontology, recognising that participants may experience and interpret reality differently, and a constructionist epistemology, where knowledge is understood as developing through interaction between researcher and participant (Thagaard, 2018).
Sample
Cyclists were recruited through strategic sampling (Thagaard, 2018) based on two criteria: (1) competing for senior Norwegian national teams and/or teams at the Union Cycliste Internationale (UCI) continental level or higher, and (2) experience using digital technologies in training. This approach helped develop an understanding of elite cyclists’ engagement with digital technologies and the data produced through these interactions, enabling the exploration of how such data shape the decisions they make for themselves and those made by others. A limitation, however, is that strategic sampling may omit a broader variation of experiences, as it draws on a targeted sample of Norwegian elite cyclists. In addition, the absence of coaches and team staff further narrows the perspectives included, although this reflects a deliberate focus on cyclists’ experiences with datafication. The participants were identified through initial contact with the national governing body of cycling in Norway. Each participant was contacted directly via email. The participants in this study were 10 men and 9 women, Norwegian cyclists aged between 19 and 34 years. All have cycling as their primary professional commitment, with training and competition organised around UCI-rated races and championships. In their earlier careers, their engagement with TrainingPeaks developed over time, typically either when they began pursuing cycling more seriously during their teens or when they signed with senior teams, where data sharing became a formalised expectation. The participants were given pseudonyms, which are presented in Table 1.
Participants’ characteristics.
Data collection and analysis
Semi-structured interviews were conducted digitally between June 2024 and February 2025 using Zoom Workplace due to practical and logistical constraints. Many participants resided outside Norway and navigated intensive schedules. The interview guide was structured into: (1) sporting backgrounds, (2) use of digital technologies and data, and (3) implications of datafication for cyclists. For example, participants were asked to reflect on the practices of tracking and sharing personal data, including how they manage the extent to which others may monitor and use their data on digital platforms like TrainingPeaks and Strava. The semi-structured format allowed for flexibility, enabling clarification and follow-up questions (Thagaard, 2018). The participants’ engagement and interest led some interviews to expand beyond the interview guide, with durations ranging from 60 to 150 min.
All interviews were audio recorded with participants’ consent, transcribed verbatim, and processed in accordance with ethical approval from the Norwegian Agency for Shared Services in Education and Research. Collective qualitative analysis was the starting point for the analytical process, and is a strategy considered valuable for fostering creativity and strengthening analytical rigour. While resembling thematic analysis in its procedural steps, this approach emphasises the joint reviewing, mapping, and sorting of empirical data (Eggebø, 2020). Together with a colleague experienced in sociological research on sport and technology, we organised a workshop to systematically work through and discuss the interview material. Prior to the workshop, we summarised the interviews. We then discussed preliminary understandings and collaborated on writing focused interviews. This formed the basis for mapping key points, topics, and themes, including theoretical connections and ideas for potential articles.
One suggestion developed through this collective process was the cyclists’ experiences of sharing practices on digital platforms, drawing on three overarching themes: (1) elite sport and demands, (2) data, and (3) visibility. For example, visibility is centred on how cyclists became subject to various forms of evaluation, ranging from coaches and team staff to fans and anti-doping authorities. This collective qualitative analysis laid the foundation for the subsequent individual phases. I re-read the interviews and summaries with particular attention to cyclists’ engagement with TrainingPeaks, selected quotes and developed further analytical categories. This interpretive process was shaped by Rosa's relational sociology. In line with the constructive and interpretive framework, both semantic coding, which focused on the explicit content of cyclists’ statements, and latent coding, which involved interpreting underlying meanings, were applied. For example, several cyclists expressed reflections such as ‘to take the next step, I must’. Here, Rosa's slippery-slope dynamics served as a sensitising concept that guided the interpretation of this semantic emphasis on ‘must’ as an expression of experienced optimisation pressures. Through this iterative process between quotations and interpretation, three analytical themes were constructed: (1) optimisation endeavours and fears of falling behind, (2) fostering connections and hopes of recognition and care, and (3) managing uncertainty and trust as a basis for sharing personal data. These themes structure the Findings and Discussion section.
Findings and discussion
To examine how elite cyclists experience and handle personal data sharing on TrainingPeaks, the analysis is structured into three parts. The first and second parts focus on how the fear of falling behind competitors and the hope of gaining support drive cyclists to share personal data. The third part focuses on trust as a key relational dynamic that enables cyclists to navigate the tensions between fear, hope, and uncertainty about how others interpret and use their data.
Optimisation endeavours and fears of falling behind
A recurring reflection among the cyclists was the emphasis on ‘marginal gains’ as a necessity for competitive success, where digital technologies and data were often framed as decisive factors. As Noah reflects, the extensive tracking and sharing of personal data on TrainingPeaks is considered a marginal gain in the pursuit of performance optimisation: At this level, it is about the marginal gains. A bike computer connected to a […] core sensor can provide an extra percentage by optimising training. Similarly, a smartwatch that tracks sleep […] can be useful for assessing the recovery. […] If I share [data] with coaches [on TrainingPeaks], it can help me improve even further (Noah). Each road race has its own life. You never really know how it will turn out […] and who will perform best in the end (Kylian).
Given this paradox, one might ask why cyclists continue to engage in practices of tracking and sharing personal data on TrainingPeaks when these do not necessarily lead to the desired outcomes. The answer may lie in the nuanced distinction between beliefs and certainty. Cyclists believe in something they cannot fully control or know, yet they remain drawn to the potential of these practices, such as optimising training or assessing recovery. Despite the elusiveness of controlling performance in practice, framing data as sources of ‘marginal gains’, and crucially, appearing to be doing everything possible to retain control, remains central to their understanding of being elite cyclists. Josie reflects on this dynamic, emphasising how tracking and sharing personal data on TrainingPeaks helps make her performances appear as controllable and manageable as possible: The higher the level, the stricter and more controlled everything is. Eventually, you start tracking almost everything you do […], and everything is uploaded to TrainingPeaks. […] For example, how many grams of carbohydrates, fat, and protein I have eaten (Josie). When you go all in on cycling and everyone you ride with is also on-point with those things, you lose quite a lot if you are not on-point yourself. Not all the work happens during training. What you do throughout the rest of your day is also important (Josie). Basically, my entire life is uploaded to TrainingPeaks […], but if I want to take the next step, I must be honest (Harvey). All data are uploaded to TrainingPeaks, where my coach and team have access. […] To perform at my best, they must know how things are going (Linnea). The way you live your life makes you feel that you have nothing to hide. […] It just comes naturally. It is a lifestyle to be and live like an elite cyclist. Many might say that I sacrifice a lot […] but I want to succeed. Then I know that I cannot sleep for five hours and expect I am going to perform optimally (Patrica). If anyone is really opposed to others knowing how much they sleep, I wonder what you are doing. For me it is more like: ‘Of course I can give you access to that’ (Patrica).
Sharing personal data reinforces the idealised standards, where cyclists are expected to take responsibility for their practices in line with these expectations across all aspects of daily life (Williams and Manley, 2014). However, this alignment is often accompanied by ambivalence: I am not always keen on my coach knowing when I go to bed. Let's say I go to bed at midnight one night, then I feel: ‘Oh, now I should be ashamed […] because I went to bed a bit late’ (David). I learned that you are never good enough. […] This does not mean that you are bad, as you can still perform very well, but there is always room to push more and get better (Quiana).
Fostering connections and hopes of recognition and care
The cyclists often describe personal data sharing as a relational practice for connecting with key stakeholders and emphasise that engagement on TrainingPeaks is important to shaping their career trajectories. Their reflections indicate an underlying hope for gaining recognition, as personal data can attract the interests of professional teams, influence competitive opportunities, and help secure better contracts: It has become common for professional teams to gain access to TrainingPeaks accounts for promising cyclists, often to evaluate their power data and use this to recruit talented riders (David). [TrainingPeaks] is also about having a network, for example in selection processes for the national team at championships. Therefore, I chose not to remove the cycling federation's access (Harvey). In contract negotiations with teams, I highlighted things such as my personal records related to power output and peak power, as displayed on TrainingPeaks (Sophie). My coach, my former coach, the team's sports directors, and two other teams have access to my TrainingPeaks account (Josie). My coach is not around me in my everyday life to see what I am doing. He is based in [another country]. […] TrainingPeaks is important for ensuring the best possible interaction with my coach, allowing him to keep track of everything I do without being physically present (Josie). [TrainingPeaks] means that riders are now better looked after and cared for. […] When someone is sick or worn down, they are no longer just thrown away; teams consider all the metrics [on TrainingPeaks]. ‘You are starting to get sick’ […] (or) ‘there is something wrong with your heart rate’, so we will take care of you; we will also make sure you do not get overtrained (Quiona).
Moreover, sharing of personal data on TrainingPeaks risks fostering a narrow form of care centred on quantifiable metrics, typically physiological, while other crucial dimensions of well-being, such as mental health, may be overlooked. As Nappert and Bamber (2023) and Røsten (2025) argue, an overreliance on specific data in selection and recruitment processes risks overlooking athletes whose potential is not made entirely visible through quantifiable metrics. Similarly, although sharing personal data on TrainingPeaks may contribute to caring for the physical aspects of cyclists’ performance, it risks neglecting other needs that are not subject to metric evaluations. These concerns align with Gordon's reflections, which emphasise how current quantifiable metrics are often prioritised by coaches and teams: It is a fixed habit to track all training, along with things like sleep and heart-rate variability, so that it is uploaded to TrainingPeaks. […] I think the worst part is that if it is not displayed [on TrainingPeaks], it seems like you have not done it because that is what coaches and teams assess (Gordon). Those who have access to TrainingPeaks can see everything; however, I can also block and remove people (Alexander). I control the TrainingPeaks account, so I decide who has access (Kylian). Two other professional teams have access to my TrainingPeaks. They asked to see my training data, and it would feel wrong to say no. If I want to ride for that team one day, I cannot really refuse it because it would be taken as a rejection. […] It is exciting that they are following my progress, but at the same time they see everything that I do every day (Alexander).
Managing uncertainty and trust as a basis for sharing of personal data
Sharing personal data can be a vulnerable and risky practice for cyclists, as it entails a loss of control over how their data may be analysed and used by others. In the interviews, many cyclists emphasise trust as a key relational quality that enabled them to share personal data with coaches and team staff. In this sense, trust refers to having positive expectations about others’ intentions and actions despite having limited control over how one's data may ultimately be used: I do not feel that it affects me much that coaches and other teams see my data [on TrainingPeaks] […] because I know they are serious people who want the best for me (Noah). Individuals who have access to my TrainingPeaks are those I have built trust and relationships with. They use it only to help me […], and I trust them (Matilda). I feel like they [the individuals with access on TrainingPeaks] are helping me reach my goals and dreams. I feel like they are giving me something rather than me giving them something. […] It is like going to a doctor. Doctors do many strange things that might feel uncomfortable, but they act professionally. You accept that they do things that might otherwise feel intrusive, because it is for your own good (Matilda). I did not respond to the training that [former coach] planned. I felt like [former coach] did not read me or my data correctly. […] So, I switched coach […] and that year, I became better than I had ever been. […] I honestly believe [new coach] spent more hours analysing my sessions and numbers [on TrainingPeaks] than I spent on the bike that year (Mathilda). Others might take off their smartwatches when they go out partying to hide it, but for me it is important to have an open relationship with my coach and give him access to the fact that I might have slipped one day (Ethan). It is a bit strange that my coach has access to my sleep data […] but he is very detail-oriented to provide the best possible support. […] I remember that during a stage race, we were all tired, and he commented [on TrainingPeaks] that I was one of the last to breakfast, probably because my data indicated that I was still sleeping. We just laughed it off […] but if he had kept commenting and joking about it, it could have ruined things (Sophie). Data that appear inappropriate but may not mean anything can lead someone to decide that you cannot race or train. For example, if you only slept six hours one night, that does not necessarily mean you will perform worse […] but when others analyse the data, they might think: ‘Oh, he cannot race’, or ‘he needs to hold back in training’ (David). The team also uses TrainingPeaks to assess if we have trained well in selection processes. […] Since they have access, they can constantly monitor what I am doing, but that does not mean it reflects what is ‘true’. […] For me, it has been very important to have dialogue rather than feeling like I am simply being watched (Linnea). Let us say I sleep poorly one night, then it is more relevant that I call my coach and say: ‘I slept badly. What do you think? Should I conduct the planned session or adjust it?’ This dialogue is more important than simply looking at cold data. The data do not show the entire picture (David).
Conclusion
This study examined how elite cyclists experience the sharing of personal data on TrainingPeaks. The findings show that cyclists engage ambivalently with personal data sharing, driven by a fear of falling behind competitors and a hope of gaining recognition and support. These dynamics create a self-reinforcing cycle in which data sharing becomes increasingly expected and embedded in cyclists’ everyday practices. Although data sharing is often framed as being in cyclists’ best interests, it also shapes the relationships between cyclists and those with access to personal data. Here, the hierarchical structures of elite sport position coaches and team staff in roles of authority, while cyclists may be compelled to follow externally derived recommendations. These dynamics foster relations that are effective for enhancing performance optimisation through measurable metrics, but can also create uncertainty and narrow the scope of athlete care to physical indicators at the expense of broader well-being. Cyclists emphasise the importance of trust in managing these uncertainties and stress that personal data should be engaged with through dialogue rather than unilateral monitoring. They call for more participatory and co-interpretive practices, where their perspectives are included in the decision-making processes.
Overall, this study contributes to broader discussions on how elite athletes engage with tracking and sharing personal data through digital platforms. The increasing reliance on data in decisions that shape athletes’ practices and career trajectories has prompted calls for more comprehensive approaches to data governance in elite sport (Toner, 2024). Although the varying purposes and uses of athlete data complicate efforts to develop coherent data governance frameworks, this study advances a foundation for such frameworks by drawing on Rosa's relational sociology to show how athletes’ experiences are shaped by those who interpret and act upon their data. A relational approach also opens further questions about how more responsible and responsive uses of athlete data might be constituted.
Building on the findings, the doctor metaphor described by Mathilda, centred on data acting in the athlete's ‘best interest’, requires careful interpretation, particularly when considering the relational dynamics that shape who holds authority and who is included (or excluded) in how data is understood and used. Coaches and team staff often assume a role akin to that of doctors, where data is framed as a foundation for recommendations intended to enhance athletes’ performance, much like medical data guides treatment decisions. This dynamic places substantial implicit responsibility on those interpreting data, since athletes depend on coaches and team staff for everything from guidance to competitive opportunities. In turn, this dependency may increase coaches and team staff's control over athletes, further reinforcing the athletes’ dependence on them. Such dependencies can create dynamics in which athletes’ care becomes vulnerable to paternalistic relationships, where their data can be misunderstood and misused. An example of this is when coaches and team staff omit athletes from the interpretation of their data. While this might be intended to avoid burdening athletes with additional responsibilities, excluding them nevertheless becomes problematic, as it risks marginalising athletes’ knowledge of how their data is understood and used. As a result, data may wrongly suggest a decline in performance, with consequences for competition selection, training adjustments, or recovery measures. This example underscores how athletes’ exclusion from data interpretation and decision-making processes reinforces hierarchical power asymmetries and increases their vulnerability. In turn, it highlights the need for data governance frameworks to extend beyond ethical guidelines and formal rules so they also address the relational dynamics that shape who holds interpretive authority and who can participate in decisions about athlete data in elite sport, as this is essential for ensuring that athletes remain active participants in processes that impact them.
Taken together, these insights also have a theoretical contribution as they point to the value of combining Rosa's relational sociology with sociological perspectives on power to examine how datafication shapes relations and practices in elite sport, opening directions for future enquiry. Issues about power in the interpretation and use of data are central in relations between athletes, coaches, and sporting organisations, as athletes are dependent on coaches’ authority while coaches are also shaped by broader organisational constraints, creating reciprocal dependencies. Analysing the ways power functions in these relationships can thus offer insights into how expectations for continual improvement associated with Rosa's dynamic stabilisation are negotiated, imposed, or contested.
Building on these contributions, this study's limitations also highlight potential directions for future research. As it is based on a sample of Norwegian elite cyclists, future research could explore similar relational dynamics across other elite sport contexts. Likewise, including coaches and team staff in the sample of future studies would provide important complementary perspectives, particularly considering how athlete data is interpreted and used in decision-making. Here, the doctor metaphor could also be drawn upon to identify how supportive intentions may blur into forms of control or manipulation when intertwined with datafication. As personal data becomes increasingly embedded in elite sport, understanding how athletes experience datafication is essential. This study underscores the importance of recognising athletes as active participants both on and off an increasingly digitalised sporting field.
Footnotes
Acknowledgements
I would like to thank Professor Anne Tjønndal (Nord University) for her contribution to the collective qualitative analysis seminar and for providing valuable feedback. The author acknowledges the use of Microsoft Copilot (
) for translating and phrasing quotes based on interview transcripts and for improving grammar in the early drafts of this manuscript, followed by professional editing services. All edits were reviewed by the author.
Ethical considerations and informed consent statements
This study was approved by the Norwegian Agency for Shared Services in Education and Research (approval no. 633581) on 28 November 2023. Informed consent to participate, either written and/or verbal, was given by all participants.
Funding
The author received no financial support for the research, authorship, and/or publication of this article.
Declaration of conflicting interests
The author declared no potential conflicts of interest with respect to the research, authorship, and/or publication of this article.
Data availability statement
As the participants consented to the use of their data solely within the context of this specific research project, the interview material developed is not permissible for sharing beyond this scope.
