Abstract
Hugo Falcandus, the author of the Liber (or Historia) de Regno Siciliae (1154–69), is a contentious figure among historians of the twelfth century. Often disgruntled and embittered, he wrote about the reigns of two Sicilian kings, William I and II, in a text rife with classicising references and personal judgements. Most unusually for a medieval writer from this period, his Liber appears free of any religious elements or framework. This article conducts a search for God in Falcandus’s work and challenges the view that the divine element is entirely ignored by this author. By doing so and through a comparative approach, it also aims at re-contextualising his writings within the production of texts on secular power and authority taking place in the twelfth century. It will show that the apparent lack of a religious framework is a result of the author’s political vision and that Falcandus is a product and a representative of broader ideological changes sweeping through medieval Europe during his time.
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