AtkinsonJ.M.ErringtonS.1990. Power and difference: Gender in island Southeast Asia. Stanford, California: Stanford University Press.
2.
BamberS. and others.1993. A history of sexually transmitted diseases in Thailand: Policy and politics. By BamberS.HewisonK.J.UnderwoodP.J., Genito-Urinary Medicine, 69 (April), 148–57.
3.
BarméS.1993. Luang Wichit Wathakan and the creation of a Thai identity. Singapore: Institute of Southeast Asian Studies.
4.
BellP.1992. Gender and economic development in Thailand. In Van EsterikP.Van EsterikJ., ed., 61–82.
5.
BowieK.1992. Unraveling the myth of the subsistence economy: Textile production in nineteenth-century northern Thailand. Journal of Asian Studies, 51 (4), 797–823.
SatyawadhnaCholthira. Unpublished. The dispossessed: An anthropological reconstruction of Lawa ethnohistory in the light of their relationship with the Tai. [Ph.D. thesis, Australian National University, 1992.] Chulalongkorn University, comp. 1992. Ruam bot khatyo witthayaniphon prawattisat pho so pp. 2488–2534 [Collected abstracts: History theses, 1945–1991.] Bangkok: Chulalongkorn University, Faculty of Arts, Department of History.
8.
CohenP.WijeyewardeneG., ed. 1984. Spirit cults and the position of women in northern Thailand. Mankind, 14, (4), Special Issue no.3.
9.
CookN. Unpublished. The position of nuns in Thai Buddhism: The parameters of religious recognition. [MA dissertation, Australian National University, 1981.]
10.
MettarikanonDararat. 1984. Kotmai sopheni ‘ti thabian’ khrang raek nai prathetthai [The first proclamation of prostitution law in Thailand.]Sinlapa watthanatham, 5 (5), 6–19.
11.
TantiwiramanondDaruneePandeyS.1987. The status and role of Thai women in the pre-modern period: A historical and cultural perspective. Sojourn, 2 (1), 125–49.
12.
Dhiravat na Pombejra. 1992. Court, Company, and cambong: Essays on the VOC presence in Ayutthaya. Ayutthaya: Ayutthaya Historical Study Centre.
13.
EberhardtN.1988. Gender, power and the construction of the moral order, studies from the Thai periphery. Madison: University of Wisconsin-Madison, Center for Southeast Asian Studies. [Monograph 4.]
14.
EnloeC.1990. Bananas, beaches and bases: Making feminist sense of international politics. Berkeley: University of California Press.
15.
GesickL.M. Forthcoming. In the land of Lady White Blood: Southern Thailand and the meaning of history. Ithaca, N.Y.: Cornell University, Southeast Asia Program. (Studies on Southeast Asia.)
16.
GirlingJ.1981. Thailand: Society and politics. Ithaca, N.Y.: Cornell University Press.
17.
GittingerM.LeffertsLeedomH.L.Jr.1992. Textiles and the Tai experience in Southeast Asia. Washington, D.C.: Textile Museum.
18.
HamiltonA.1992. Family dramas: Film and modernity in Thailand. Screen, 33 (3), 259–73.
19.
HongLysa. 1991. Itsaraphap kap khwampentua khong tua eng khong phuying khon nung nai sayam kho so thi 19 [Freedom and autonomy of one nineteenth-century woman in Siam]Junlasan thai khadi suksa, 8 (1), 5–8.
20.
IrvineW.1984. Decline of village spirit cults and growth of urban spirit mediumship: The persistence of spirit beliefs, the position of women, and modernization. In CohenP.WijeyewardeneG., ed., 315–24.
21.
JacksonP.A.1989. Male homosexuality in Thailand: An interpretation of contemporary Thai sources. Elmhurst, New York: Global Academic Publishers.
22.
JohnstonD.B.1980. Bandit, nakleng, and peasant in rural Thai society. In WilsonC.M., and others, ed. Royalty and commoners: Essays in Thai administrative, economic and social history. Leiden: E.J. Brill, 90–101.
23.
JohnstonD.B. Unpublished. Rural society and the rice economy in Thailand, pp. 1880–1930. [PhD thesis, Yale University, 1975.]
KeyesC.F.1984. Mother or mistress but never a monk: Buddhist notions of female gender in rural Thailand. American Ethnologist, 11 (2), 223–41.
26.
KeyesC.F.1986Ambiguous gender: Male initiation in a northern Thai Buddhist society. In BynumC.W., and others, ed. Gender and religion: On the complexity of symbols. Boston: Beacon Press, 66–96.
27.
ThitsaKhin. 1980. Providence and prostitution: Image and reality for women in Buddhist Thailand. London: Change International Reports (Women and Society).
28.
ThitsaKhin. 1983. Nuns, mediums and prostitutes in Chiengmai: A study of some marginal categories of women. In ThitsaKhinHowellS.Women and development in South-East Asia I. Canterbury: University of Kent, Centre of South-East Asian Studies, 4–45. (Occasional Paper no.1.)
29.
KirschA.T.1975. Economy, polity and religion in Thailand. In SkinnerG.W.KirschA.T., ed. Change and persistence in Thai society: Essays in honor of Lauriston Sharp. Ithaca, N.Y.: Cornell University Press, 172–96.
30.
Klum Phuan Phuying, comp. 1990. Khu mu asasamak songsoem sitthi satri [Handbook for women paralegals.] Bangkok: Samakhom sitthi seriphap khong prachachon.
31.
SaipraditKulap. 1978[a]. Kamnoet khropkhrua [Origins of the family.] Bangkok: Phi phi.
32.
SaipraditKulap. 1978[b]. Rabiap sangkhom khong manut [The human social system.] Bangkok: Phi phi.
33.
SaipraditKulap and others. 1979. Prawattisat satri thai [History of Thai women.] Bangkok: Chomrom nangsu saengdao.
34.
LeonowensA.1991. The romance of the harem. Edited and with an introduction by MorganSusan. Charlottesville and London: University Press of Virginia.
35.
ChitakasemManasTurtonA. ed. 1991. Thai constructions of knowledge. London: School of Oriental and African Studies, University of London.
36.
MandersonL.1992. Public sex performances in Patpong and explorations of the edges of imagination. Journal of Sex Research, 29 (4), 451–75.
37.
MandersonL. Unpublished. Intersections: Western representations of Thailand and the commodification of sex and race.
38.
MarcusS.1977. The other Victorians: A study of sexuality and pornography in mid-nineteenth century England. Reprinted, New York: New American Library.
39.
MillsM. B.1992. Modernity and gender vulnerability: Rural women working in Bangkok. In Van EsterikP.Van EsterikJ., ed., 83–96.
40.
MorellD.SumudavanijaChai-Anan. 1981. Political conflict in Thailand: Reform, reaction, revolution. Cambridge, Mass.: Oelgeschlager, Gunn and Hain.
41.
Morris-SuzukiT.1992. Women in Japanese economic development. In MackieV., ed. Gendering Japanese studies. Clayton, Victoria: Monash University, Japanese Studies Centre, 65–70.
42.
MektrairatNakkharin. 1992. Kan patiwat sayam pho so 2475 [The Siamese revolution of 1932.] Bangkok: Textbook Project for the Humanities and Social Sciences Foundation.
43.
KhamphibanNanthira. Unpublished. Nayobai kiaw kap phuying thai nai samai sang chat khong jomphon po phibunsongkhram pho so pp. 2481–2487 [Policies dealing with Thai women during the nation-building period of Field Marshal P. Phibunsongkhram, 1938–1944]. [MA thesis, Thammasat University, 1987]
44.
ChanachaiNatthawadi. Unpublished. Satri nai sangkhom thai samai mai suksa korani satri sung prakop achit phayaban (pho so pp. 2439–2485) [Women in modern Thai society: A case study of women in the nursing profession, 1896–1942]. [MA thesis, Chulalongkorn University, 1986.]
45.
NeherC.D.1992. [Review of Wright (1991)]. Journal of Asian Studies, 51 (4), 995–96.
46.
AeusrivongseNidhi. 1992. Thi ni ham krang baep nim nim [No swaggering of the feminine variety allowed here]. Sinlapa watthanatham, 13 (5), 154–158.
47.
PandeyG.1992. In defense of the fragment: Writing about Hindu-Muslim riots in India today. Representations, 37 (Winter), 27–55.
48.
PhongpaichitPasuk. 1982. From peasant girls to Bangkok masseuses. Geneva: International Labour Office. (Women, Work and Development, 2).
49.
ChusaengsiPhimruthai. Unpublished. Khwamkhit khong phuying nai nittayasan phuying pho so pp. 2500–2516 [Women‘s thought in women's magazines, 1957–1973]. [MA thesis, Thammasat University, 1990.]
50.
RadhakrishnanR.1992. Nationalism, gender, and the narrative of identity. In ParkerA., ed. Nationalisms and sexualities. New York and London: Routledge, 77–95.
51.
ReidA.1988[a]. Female roles in pre-colonial Southeast Asia. Modern Asian Studies, 22 (3), 629–45.
52.
ReidA.1988[b]. Southeast Asia in the age of commerce, pp. 1450–1680. I. The lands below the winds. New Haven and London: Yale University Press.
53.
ReynoldsC.J.1979[a]. A nineteenth-century Thai Buddhist defense of polygamy and some remarks on the social history of women in Thailand. In Proceedings, Seventh IAHA Conference. Bangkok: Chulalongkorn University, 927–70.
54.
ReynoldsC.J., 1979[b]. Prawattisat sangkhom khu arai. What is social history?Bangkok: Thai Khadi Research Institute. [In Thai and English; Thai version reprinted 1984.]
55.
ReynoldsC.J., ed. 1991[a]. National identity and its defenders: Thailand, pp. 1939–1989. Clayton, Victoria: Monash University, Centre of Southeast Asian Studies. (Monash Papers on Southeast Asia, no.25.)
56.
ReynoldsC.J.1991[b]. Sedition in Thai history: A nineteenth-century poem and its critics. In ChitakasemManasTurtonA., ed., 15–36.
57.
ShapiroA-L.1992. Introduction: History and feminist theory, or talking back to the beadle. History and feminist theory. In ShapiroA-L., ed. History and Theory, Beiheft, 31, 1–14.
58.
Somchintana Thongthew-Ratarasarn. 1979. The socio-cultural setting of love magic in central Thailand. Madison: University of Wisconsin, Center for Southeast Asian Studies. [Wisconsin Papers on Southeast Asia.]
59.
StivensM. ed. 1991. Why gender matters in Southeast Asian politics. Clayton, Victoria: Monash University, Centre of Southeast Asian Studies. [Monash Papers on Southeast Asia, no.23.]
60.
StoweJ. A.1991. Siam becomes Thailand: A story of intrigue. Honolulu: University of Hawaii Press.
61.
StrathernM.1985. Dislodging a world view: Challenge and counter-challenge in the relationship between feminism and anthropology. Australian Feminist Studies, 1 (Summer), 1–25.
62.
KopkitsuksakunSupatra. 1992. Sen thang nang ngam phuak thoe ma jak nai ja pai nai phua khrai [The path of the beauty queens. Where did they come from? Where are they going? Who will benefit?] Bangkok: Dokbia Publishing.
63.
TanaprasitpatanaSuwadee. Unpublished. Thai society's expectations of women, pp. 1851–1935. PhD thesis, University of Sydny, 1990.
64.
ShigeharuTanabe. 1991. Spirits, power and the discourse of female gender: The phi meng cult of northern Thailand. In ChitakasemManasTurtonA., ed., 183–212.
65.
ChaloemtiaranaThak. 1979. Thailand: The politics of despotic paternalism. Bangkok: Social Science Association of Thailand and Thai Khadi Institute, Thammasat University.
66.
SukhaphanitThawit. 1988. Huajai mai mi suan koen: Prawattisat phua mia [No love to spare: The history of spouses.]Ban mai ru roi, 4 (4), 51–58; 4 (5), 84–92; 4(6), 69–80.
67.
ThorbekS.1987. Voices from the city: Women of Bangkok. London: Zed Books Ltd.
68.
TurtonA.1980. Thai institutions of slavery. In WatsonJ.H., ed. Asian and African systems of slavery. Oxford: Basil Blackwell, 251–92.
69.
Van EsterikP.1982. Laywomen in Theravada Buddhism. In Van EsterikP., ed. Women of Southeast Asia. Dekalb: Northern Illinois University, Center for Southeast Asian Studies, 55–78. [Occasional Paper no.9.]
70.
Van EsterikP.1992. Thai prostitution and the medical gaze. In Van EsterikP.Van EsterikJ., ed., 133–50.
71.
Van EsterikP. and J. ed. 1992. Gender and development in Southeast Asia. Montreal: Canadian Asian Studies Association, McGill University.
72.
WrightJ. J.Jr.1991. The balancing act: A history of modern Thailand. Oakland, California: Pacific Rim Press for Asia Books (Bangkok).
73.
WyattD.K.1968. Family politics in nineteenth century Thailand. Journal of Southeast Asian History. 9 (2), 208–28.