N. Tabunov, 'Sources and Causes of Wars', SovietMilitary Review , No. 5, May 1986, pp. 11-13.
2.
RAND International Publication, 1961.
3.
J. Novicow, War and ItsAlleged Benefits, London: Heinemann, 1912.
4.
J. Singer & M. Small, 'Conflict in the International System, 1918-1977. Historical Trends and Policy Futures', in J. Singer (Ed.), Explaining War, Beverly Hills: Sage, 1979.
5.
Norman Cousins , 'Electronic Brain on War and Peace: A Report of an Imaginary Experiment', St. Louis Post Dispatch, December 13, 1953.
6.
Johan von Bloch, Der Krieg - Der Mechanismus des Krieges und seine Wirkungen, (6 vols), Berlin: Puttkammer & Mühlbrecht, 1899.
7.
A. Leer, Lemma on 'War', in Encyclopädie der Kriegs- und Marinewissenschaften, (Vol. 2), St. Petersburg, 1885.
8.
Odysse Barot, Lettres sur la Philosophie de l'Histoire, Paris: Germer-Baillière, 1864.
9.
J. Singer & M. Small, The Wages of War, 1816-1965. A Statistical Handbook, New York: Wiley, 1972.
10.
B. Haydon, The Great Statistics of War Hoax, Santa Monica: RAND Report, 1962.
11.
F. Greaves , 'Peace in Our Time - Fact or Fable?'Military Review, Vol. 42, No. 12, pp. 55-58.
12.
G. Kiessling, Krieg und Frieden in unserer Zeit, Berlin: Militärverlag der DDR, 1977.
13.
Y. Chazov, L. Ilyin & A. Guskova, The Danger of Nuclear War, Soviet Physicians' Viewpoint, Moscow: Novosti Press Agency Publishing House, 1982.
14.
H. Hoffmann , 'Einfälle, Zufälle, Reinfälle', Wochenpost, No. 20, p. 3.
15.
J. van der Dennen, 'The Ethnological Inventory Project: An Antidote against some Fallacious Notions in the Study of Primitive War. Paper presented at the Conference of the European Sociobiological Society, Jerusalem, January 1987.
16.
L. Richardson , Statistics of Deadly Quarrels, Pittsburgh: Boxwood Press, 1960.
17.
P. Sorokin, Social and Cultural Dynamics, Vol. III: Fluctuations of Social Relationships, War and Revolutions, New York: American Book Co., 1937 .
18.
Quincy Wright, A.Study of War, Chicago: University Chicago Press1942. (2nd Rev. Edition, 1956.
19.
J. Perré, Les mutations de la guerre moderne, Paris: Payot, 1962.
20.
E. Luard, War in International Society: A Study in International Sociology, London: I. B. Tauris, 1986.
21.
R. Dupuy & T. Dupuy, The Encyclopedia of Military History, from 3500 B. C. to the Present (rev. ed.), London: Jane's Publ., 1986.
22.
The belief in man's belligerence may even date back to Classical times, when Greek and Roman historiographers considered war generally to belong to the natural order of things. One example is Livy's (born about 60 B.C.) famous account of the Janus temple, built by the Roman king Numa, around 710 B.C.: 'Rome had originally been founded by force of arms; the new king now prepared to give the community a second beginning; this time on the solid basis of law and religious observance. These lessons, however, could never be learned while his people were constantly fighting; war, he knew well, was no civilizing influence, and the proud spirit of his people could be tamed only if they learned to lay aside their swords. Accordingly, at the foot of the Argiletum he built the temple of Janus, to serve as a visible sign of the alternations of peace and war: open, it was to signify that the city was in arms; closed, that war against all neighbouring peoples had been brought to a successful conclusion. Since Numa's reign the temple has twice been closed: once in the consulship of Manlius at the end of the first war with Carthage and again on the occasion (which we ourselves were allowed by heaven to witness) when after the battle of Actium Augustus Caesar brought peace to the world by land and sea' (Livy, Early History of Rome, 1.19).
