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References
1.
1 James Gow, `A Revolution in International Affairs?', Security Dialogue , vol. 31, no. 3, September 2000, pp. 293-306.
2.
2 Karma Nabulsi, Traditions of War: Occupation, Resistance and the Law (Oxford: Oxford University Press, 1999).
3.
3 According to Samuel Pufendorf and others in this philosophical tradition, peace could not be defined in the Hobbesian way as absentis belli , but war should be defined as ruptura pacis.
4.
4 Wilhelm Jansen, `Friede', in Otto Brunner, Werner Conze & Reinhart Koselleck, eds, Geschichtliche Grundbegriffe, Bd 2 E-G (Stuttgart: Klett-Cotta, 1979), pp. 543-591, on pp. 569-570, 573-574. See also Thomas Hippler, `La “paix perpétuelle” dans le discours des Lumières', unpublished manuscript, European University Institute, 2000; and Wilhelm Jansen, `Krieg', in Otto Brunner, Werner Conze & Reinhart Koselleck, eds, Geschichtliche Grundbegriffe, Bd 3 H-ME (Stuttgart: Klett-Cotta 1982), pp. 567-615.
5.
5 Jansen, `Friede' (note 4 above), p. 569.
6.
6 See Nabulsi (note 2 above).
7.
7 Heidrun Friese & Peter Wagner, introduction to the workshop `War and Social Theory: Reflections after Kosovo', European University Institute, Florence, 10-11 March 2000.
8.
8 See Göran Rosenberg, `The Heritage of a Century', in James Kaye & Bo Stråth, eds, Enlightenment and Genocide: Contradictions of Modernity (Brussels: PIE-Peter Lang, 2000), pp. 243-255.
9.
9 These questions are taken from Bo Stråth, `Introduction: Europe as a Discourse', in Bo Stråth, ed., Europe and the Other and Europe as the Other (Brussels: PIE-Peter Lang, 2000), pp. 13-44, where they are placed in context.