Abstract
This article retrieves the contribution of a nineteenth-century proto-feminist activist for the history of the womanspirit movement. But that is not its primary purpose. Above all, the article asks a methodological question: namely, how post-Christian spiritual feminists might claim recent foremothers when most women of spirit have, until the early 1970s, been inspired by Christian patriarchal theology. I argue that Hopkins's direct action can be read as exemplifying female sacrality in action. Her 'rescue' of sexually abused women has, I conclude, a mythical and sacerdotal element that both subverts and transcends its patriarchal context.
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