I suggest that it is beneficial for Christian feminist theologians to affirm divine personhood on the basis of the revelation of God in the person of Jesus Christ. Doing so allows feminist theologians to connect the doctrines of God and Christ within systematic theologies. Moreover, by affirming divine personhood in concert with an extension of Friedrich Schleiermacher’s transcendental reasoning about redemption, feminists could contribute to the disruption of sexist ecclesial belief and practice. I examine Schleiermacher’s account and rejection of Nazareanism, Manicheanism, Pelagianism, and Docetism, inferring from them four marks of personhood as conditions for the possibility of redemption. These include the communicability of difference, material activity, differentiated relationality, and discerning attention with circumscribed ineffability. In this way, I link feminist anthropologies with Christologically regulated soteriological claims vis-à-vis the doctrine of God.
AdamsRM (2005) Faith and religious knowledge. In: MariñaJ (ed.) The Cambridge Companion to Friedrich Schleiermacher. New York: Cambridge University Press, 35–51.
2.
BarthK (1960) The Humanity of God. Louisville, KY: Westminster John Knox Press.
3.
BarthK (2004a) Church Dogmatics I/1. 2nd edn. BromileyGWTorranceTF (eds) BromileyGW (trans). New York: T&T Clark.
4.
BarthK (2004b) Church Dogmatics II/1. 2nd edn. ParkerTHLJohnstonWBKnightHHaireJLM (trans) BromileyGWTorranceTF (eds). New York: T&T Clark.
5.
BarthK (2004c) Church Dogmatics III/2. KnightHBromileyGWReidJKSFullerRH (trans) BromileyGWTorranceTF (eds). New York: T&T Clark.
6.
BlackwellA (1981) The antagonistic correspondence between Sack and his protégé Schleiermacher. The Harvard Theological Review74(1): 101–21.
7.
CoakleyS (2002) Powers and Submissions: Spirituality, Philosophy and Gender. Malden, MA: Blackwell.
8.
CoakleyS (2013) God, Sexuality, and the Self: An Essay ‘On the Trinity’. New York: Cambridge University Press.
9.
DalyM (1985) Beyond God the Father. Boston, MA: Beacon Press.
10.
DeHartPJ (2010) Ter mundus accipit infinitum: the dogmatic coordinates of Schleiermacher’s trinitarian treatise. Neue Zeitschrift für Systematische Theologie und Religionsphilosophie52: 17–39.
11.
FarleyW (2011) Gathering Those Driven Away: A Theology of Incarnation. Louisville, KY: Westminster John Knox Press.
12.
FriedmanM (2003) Autonomy, Gender, Politics. New York: Oxford University Press.
13.
GockelM (2006) Barth and Schleiermacher on the Doctrine of Election: A Systematic-Theological Comparison. New York: Oxford University Press.
14.
HampsonD (1996) After Christianity. Valley Forge, PA: Trinity Press International.
15.
HectorK (2006) Actualism and incarnation: the high christology of Friedrich Schleiermacher. International Journal of Systematic Theology8(3): 307–22.
16.
HectorK (2008) The mediation of Christ’s normative spirit: a constructive reading of Schleiermacher’s pneumatology. Modern Theology24(1): 1–22.
17.
HunsingerG (1991) How to Read Karl Barth: The Shape of his Theology. New York: Oxford University Press.
18.
JantzenG (1999) Becoming Divine: Towards a Feminist Philosophy of Religion. Indianapolis, IN: Indiana University Press.
19.
JohnsonE (2002) She Who Is: The Mystery of God in Feminist Theological Discourse. 10th edn.New York: The Crossroad Publishing Company.
20.
KaufmanG (2004) In the Beginning…Creativity. Minneapolis, MN: Fortress Press.
21.
KellerC (2008) The apophasis of gender: a fourfold unsaying of feminist theology. Journal of the American Academy of Religion76(4): 905–33.
LaCugnaCM (1991) God For Us: The Trinity and Christian Life. New York: HarperOne.
24.
LammJ (1996) The Living God: Schleiermacher’s Theological Appropriation of Spinoza. University Park, PA: Pennsylvania State University Press.
25.
LanzettaBJ (2001) The Other Side of Nothingness: Toward a Theology of Radical Openness. New York: State University of New York Press.
26.
MariñaJ (2005) Christology and anthropology in Friedrich Schleiermacher. In: MariñaJ (ed.) The Cambridge Companion to Friedrich Schleiermacher. New York: Cambridge University Press.
27.
NédoncelleM (1948) Prosōpon et persona dans l’antiquité classique: essai de bilan Linguistique. Revue des sciences religieuses22(3): 277–99.
28.
NiebuhrRR (1962) Theology as human reflection. The Harvard Theological Review55(1): 21–49.
29.
NiebuhrRR (1964) Schleiermacher on Christ and Religion: A New Introduction. Eugene, OR: Wipf & Stock.
30.
NimmoPT (2013) Schleiermacher on justification: a departure from the reformation?Scottish Journal of Theology66(1): 50–73.
31.
PearsonL (2003) Schleiermacher and the christologies behind Chalcedon. The Harvard Theological Review96(3): 349–67.
32.
RedekerM (1973) Schleiermacher: Life and Thought. WallhausserJ (trans). Philadelphia, PA: Fortress Press.
33.
RolnickP (2007) Person, Grace, and God. Grand Rapids, MI: Eerdmans.
34.
RoyL (1997) Consciousness according to Schleiermacher. Journal of Religion77(2): 217–32.
35.
ReutherRR (1993) Sexism and God-Talk: Toward a Feminist Theology. Boston, MA: Beacon Press.
36.
RuetherRR (1998) Women and Redemption: A Theological History. Minneapolis, MN: Fortress Press.
37.
SchleiermacherF (1860) Schleiermacher to Jacobi, 30 march 1918. RowanFM (trans). In: The Life of Schleiermacher as Unfolded in His Autobiography and Letters, Volume 2. London: Smith, Elder.
38.
SchleiermacherF (1981) On the Glaubenslehre: Two Letters to Dr. Lücke. DukeJFiorenzaF (trans). Atlanta, GA: Scholars Press.
39.
SchleiermacherF (1999) The Christian Faith. MackintoshHRStewartJS (eds). New York: T&T Clark.
SondereggerK (1991) The doctrine of creation and the task of theology. The Harvard Theological Review84(2): 185–203.
42.
SoskiceJM (2007) The Kindness of God: Metaphor, Gender, and Religious Language. New York: Oxford University Press.
43.
StreufertMJ (2010) The person of Christ from a feminist perspective. In: StreufertMJ (ed.) Transformative Lutheran Theologies: Feminist, Womanist, and Mujerista Perspectives. Minneapolis, MN: Fortress Press.
44.
TannerK (2001) Jesus, Humanity, and the Trinity: A Brief Systematic Theology. Minneapolis, MN: Fortress Press.
45.
TannerK (2010) Christ the Key. New York: Cambridge University Press.
WilliamsDS (2007) Sisters in the Wilderness: The Challenge of Womanist God-Talk. New York: Orbis Books.
48.
WolfHC (1964) An introduction to the idea of God as person. The Journal of Bible and Religion32(1): 26–33.
49.
WymanWJr (1994) Rethinking the christian doctrine of sin: Friedrich Schleiermacher and Hick’s ‘Irenaean type’. The Journal of Religion74(2): 199–217.
50.
ZorgdragerH (2003) Theologie die verschil maakt. Tall en seksedifferentie als sleutels tot Schleiermachers denken. Zoetermeer: Uitgeverij Boekencentrum.
