The failure of the legal imaginary to reflect sexual difference in the opening decades of the postcolonial Irish state led to what in psychoanalytical terms may be described as the creation of socially abjected groups. Lesbians and gay men were numbered among such groups. The failure of official discourse to contemplate sexual difference as an integral part of Irish national identity was a residue of the Irish colonial experi ence. The association of Ireland with the female in colonial discourse led the Irish revolutionary elite to propagate a myth of hypermasculinity. This strategy had far- reaching consequences for the manner in which matters of sexual difference were to be treated in the postcolonial era. The exclusion of sexually dissident voices from official discourse did not stifle attempts at the levels of literary discourse and pressure group politics to voice alternative desires which were deemed antithetical to the heterosexual Irish state. The growth of alternative narratives of sexual identity led to a gradual transformation of the legal and cultural construction of homosexuality in Ireland. This demonstrates the power of narrative strategies to counter a dominant discourse of blindness to sexual difference and reflects a link between the cultural and legal constructions of sexual identity.
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