K. Armstrong, A History of God (New York: Ballantine Books, 1993), 110-114.
2.
S. Clark, “The Scientific Status of Demonology,” in Occult and Scientific Mentalities in the Renaissance, ed. B. Vickers (Cambridge: Cambridge University Press, 1984), 354.
3.
S. Tambiah, Magic, Science, Religion, and the Scope of Rationality (Boston: Cambridge University Press, 1990), 68.
4.
T. F. Gieryn, “Boundary-Work and the Demarcation of Science from Non-Science: Strains and Interests in Professional Ideologies of Scientists,”American Sociological Review48 (1983): 792.
5.
T. F. Gieryn, “Boundaries of Science,”Handbook of Science and Technology Studies, ed. S. Jasanoff, G. E. Markle, J. C. Petersen, and T. Pinch (Thousand Oaks, Calif.: SAGE Publications, 1995), 405.
6.
L. Laudan, “A Problem-Solving Approach to Scientific Progress,”Scientific Revolutions, ed. I. Hacking (Oxford: Oxford University Press, 1981), 153.
7.
Bishop J. C. Reiss, “in a written statement that declares Joseph Januszkiewicz's visions of the Virgin Mary are not a `true miracle.' ” “Perspectives,”Newsweek (20 September 1993).
8.
M. Shermer, Why People Believe Weird Things: Pseudoscience, Superstition, and Other Confusions of Our Time (New York: W.H. Freeman, 1997), 161.
9.
D. I. Radin and R. Nelson, “Evidence for Consciousness-Related Anomalies in Random Physical Systems,”Foundations of Physics19 (1989) no. 12: 1499-1514.
10.
T. Hines, Pseudoscience and the Paranormal (New York: Prometheus Books, 1988); J. Randi, Flim-Flam: The Truth about Unicorns; Parapsychology; and Other Delusions (Prometheus Books, 1982); C. Sagan, The Demon-Haunted World: Science as a Candle in the Dark (New York: Random House, 1996); T. Schick, Jr. and L. Vaughn, How to Think about Weird Things: Critical Thinking for a New Age (California: Mayfield Publishing Company, 1995).
11.
M. Gardner, Science: Good, Bad, and Bogus (New York: Avon Books, 1981).
12.
Randi, Flim-Flam, 3.
13.
Shermer, Why People Believe Weird Things, 26.
14.
S. J. Tambiah, Magic, Science, Religion, and the Scope of Rationality (Boston: Cambridge University Press, 1990), 31.
15.
D. Jacobson and C. A. Ziegler, “Popular Delusions and Scientific Models: Conflicting Beliefs of Scientists and Nonscientist Administrators in the Creation of a Secret Nuclear Surveillance System,” in Naked Science: Anthropological Inquiry into Boundaries, Power, and Knowledge, ed. L. Nader (New York: Routledge, 1996).
16.
M. Foster, “Secret Military Base Area 51 Houses TIME MACHINE—NOT UFOs!”Weekly World News (13 January 1998), 8-9.
17.
Shermer, Why People Believe Weird Things, 274.
18.
Ibid., 27.
19.
Ibid., x.
20.
Ibid., 5.
21.
Ibid., 136.
22.
Ibid., 241.
23.
Ibid., 275.
24.
Ibid., 156.
25.
Ibid., 40.
26.
Ibid., 45.
27.
T. Schick, Jr., “Do Extraordinary Claims Require Extraordinary Evidence? A Reappraisal of a Classic Skeptics' Axiom,”Skeptic3, no 2 (1995): 30-33.
28.
D. I. Radin, The Conscious Universe: The Scientific Truth of Psychic Phenomena (San Francisco: HarperEdge, 1997).
29.
Shermer, Why People Believe Weird Things, 8.
30.
L. Nader, “Anthropological Inquiry into Boundaries, Power, and Knowledge,” in Naked Science: Anthropological Inquiry into Boundaries, Power, and Knowledge, ed. L. Nader (New York: Routledge, 1996), 3.
31.
P. R. Gross and N. Levitt, Higher Superstition: The Academic Left and Its Quarrels with Science (Baltimore: John Hopkins University Press, 1994), 17.
