Why different ‘times’ (or different ‘categories of
objectified time’) coexist among the Amis in Iwan? I argue that the
Amis’ images of others provide an answer to it. For the Amis in that
village, four significant others have relations with them. This article explores how
the images of others reflect in the time dimension. In sum, attempting to combine
their own cultural traditions with certain cultural elements of
‘superior’ others, and strive for a better future is the
important cultural mechanism of the Amis.
Alonso, A. M.
(1994)
‘The Politics of Space, Time and Substance: State Formation,
Nationalism, and Ethnicity’
, Annual Review of Anthropology23:
379-405
.
2.
Baxter, P. T. W.
and
Almagor, Uri
(1978) ‘Introduction’, in
P. T. W. Baxter
and
Uri Almagor
(eds) Age, Generation and Time, pp. 1-36.
New York: C. Hurst and Co.
3.
Burman, Rickie
(1981)
‘Time and Socioeconomic Change on Simbo, Solomon Islands’
, Man16(2):
251-268
.
4.
Burridge, Kenelm
(1969) New Heaven New Earth: A Study of Millenarian
Activities.
Oxford: Basil Blackwell Ltd.
5.
Chen, Wen-te
(1989)
‘The Study of Age-set Systems and Its Theoretical Implications: A
Taiwanese Case’ (in Chinese)
, Bulletin of the Institute of Ethnology, Academia Sinica68:
105-144
.
6.
Comaroff, Jean
and
Comaroff, John
(1991) Of Revelation and Revolution: Christianity,
Colonialism, and Consciousness in South Africa.
Chicago: The University of Chicago Press
.
7.
Fey, A. Virginia
(ed.) (1986) A-mei-yu Dz-diyang(Amis Dictionary).
Taipei: The Bible Society in the Republic of China
.
8.
Gulliver, P. H.
(1968)
‘Age Differentiation’
, Encyclopedia of the Social Sciences1:
157-162
.
9.
Heishiki, Reiji
(1968)
‘Religion of the Ami in Kiwit’ (in Japanese)
, Forum of the Okinawa University8(1):
124-159
.
10.
Huang, Shiun-wey
(1996)
‘The Politics of Conversion: The Case of an Aboriginal Formosa Village’
, Anthropos91:
425-439
.
11.
Huang, Shiun-wey
(1999)
‘Personal Names and Images of Outsiders: A Case Study of a
Coastal Ami Village’ (in Chinese)
, Journal of Eastern Taiwan Studies4:
73-122
.
12.
Huang, Shiun-wey
(2003) ‘Accepting the Best, Revealing the
Difference-Borrowing and Identity in an Ami Village.’ in
Philip Clart
and
Charles B. Jones
(eds) Religion in Modern Taiwan: Tradition and Innovation in a Changing
Society, pp. 257-279.
Honolulu: University of Hawaii Press
.
13.
Kommers, Jean
(1991) ‘Between Structure and Context: Sources,
Source Criticism, and Alterity Studies’, in
R. Corbey
and
J. T. Leerssen
(eds) Alterity, Identity, Image: Selves and Others in Society and
Scholarship, pp. 105-121.
Amsterdam: Rodopi
.
14.
Li, Yih-yuan
(1957)
‘The Tribal Organization of Nan-shi Ami’ (in Chinese)
, Bulletin of the Institute of Ethnology, Academia Sinica4:
117-144
.
15.
Mabuchi, Toichi
(1960) ‘The Aboriginal People of
Formosa’, in
G. P. Murdock
(ed.) Social Structure in Southeast Asia, pp.
127-140.
Chicago: Quadrangle Books
.
16.
Munn, N. D.
(1992)
‘The Cultural Anthropology of Time: A Critical Essay’
, Annual Review of Anthropology21:
93-123
.
17.
Nishimoto, Ikuko
(1997)
‘The “Civilization” of Time: Japan and the
Adoption of the Western Time System’
, Time & Society6(2/3):
237-259
.
18.
Rutz, H. J.
(ed.) (1992) The Politics of Time.
Washington, DC: The American Anthropological Association
.
19.
Shimada, Shingo
(1995)
‘Social Time and Modernity in Japan: An Exploration of Concepts
and a Cultural Comparison’
, Time & Society4(2):
251-260
.
20.
Suenari, Michio
(1983) Social Organization and Change Among the Amis of
Taiwan(in Japanese).
Tokyo: University of Tokyo
.
21.
Taiwan Provincial Government, Department of Civil Affairs
(1986) Economic Survey on the Aborigines of Taiwan 1985(in
Chinese).
Nantou: Taiwan Provincial Government
.
22.
Urban, Greg
and
Sherzer, Joel
(1991) ‘Introduction: Indians, Nation-States,
and Culture’, in
Greg Urban
and
Joel Sherzer
(eds) Nation-States and Indians in Latin America, pp.
1-18.
Austin: University of Texas Press
.
23.
Wilk, Richard
(1990)
‘Consumer Goods as Dialogue about Development’
, Culture and History7:
79-100
.
