Three aspects of Fisher's (1995) logical analysis are criticized: (a) his tendency to separate and polarize points of view in such a way that he provides a misconstrued picture of social constructionism, (b) his adherence to a Cartesian view, with the implication that unity and multiplicity, like continuity and discontinuity, are treated as mutually exclusive rather than as coexistent features of the self, and (c) his conception that narrative has no basis in the body.
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