Abstract
This paper argues for a shift in the grounding of psychology from discourse to a “groundless ground” rooted in an ethically sensitive, within-person, and moment-to-moment embodied awareness. It offers a critique of discursive and rhetorical psychology commensurate with “affective turn” studies and develops an approach based in the practice of mindfulness meditation. This orientation enables the participant-researcher to come into experiential contact with a domain of pre-subjectivity not often addressed by discursive approaches. It also considers parallels between discursive constructionism and Buddhist mindfulness and shows how mindfulness is relationally and rhetorically organized as a social practice.
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