Abstract
Thinking with, against, and after Ernst Käsemann’s appropriation of the biblical metaphor of eschatological birth pangs, this article seeks to reassess our understanding of what it means to be a theologian of the cross. It does so by way of a depiction of Paul’s apostolic practice as a social and embodied—and yet cruciform—mode of epiphanic manifestation. Thinking with Käsemann, it brings to the fore the significance of this apocalyptic understanding of apostolic practice for contemporary theological reflection at the interface of biblical studies, philosophy, and ethics. Thinking against Käsemann, it demonstrates ways in which this reading of Paul enables us to address more effectively major criticisms of a theology of the cross and Pauline theology in general. Finally, thinking after Käsemann, it discusses the ways that this portrayal of Paul’s practice funds resources for reconfiguring theological education ‘after whiteness’.
Get full access to this article
View all access options for this article.
