The study of eros as passionate devotion leads back to the classical foundations of social and political analysis, in particular Plato’s philosophical anthropology, focusing on imitation and not rationality as the moving force of social life.
BarneyR. (2008) ‘Eros and Necessity in the Ascent from the Cave’, Ancient Philosophy28(2): 375–72.
2.
CookseyT. L. (2010) Plato’s Symposium. New York: Continuum.
3.
DufresneT. (2003) Killing Freud: Twentieth-Century Culture and the Death of Psychoanalysis. New York: Continuum.
4.
EstersonA. (1993) Seductive Mirage: An Exploration of the Work of Sigmund Freud. Chicago, IL: Open Court.
5.
FasceS. (1977) Eros: la figura e il culto[Eros: the Figure and the Cult]. Genoa: Università di Genova.
6.
ForresterJ. (1996) ‘If p, then What? Thinking in Cases’, History of the Human Sciences9(3): 1–25.
7.
FoucaultM. (1986) The Use of Pleasure. New York: Vintage.
8.
HorvathA. (2008) ‘Mythology and the Trickster: Interpreting Communism’, in WöllA.WydraH. (eds) Democracy and Myth in Russia and Eastern Europe. London: Routledge, pp. 29–44.
9.
HorvathA.O’BrienJ., eds (2013, forthcoming) The Statesman as the Politics of Limits and the Liminal. Florence: Ficino Press.
10.
LesherJ. H.NailsD.SheffieldF. C. C. (2006) Plato’s Symposium: Issues in Interpretation and Reception. Cambridge, MA: Harvard University Press.
11.
OsborneC. (1994) Eros Unveiled: Plato and the God of Love. Oxford: Clarendon Press.
12.
SzakolczaiA. (2007) ‘In Pursuit of the “Good European” Identity: From Nietzsche’s Dionysus to Minoan Crete’, Theory, Culture and Society24(5): 47–76.
13.
SzakolczaiA. (2013) Comedy and the Public Sphere. London: Routledge.
14.
VoegelinE. (1978) Anamnesis. Notre Dame, IL: University of Notre Dame Press.
15.
WebsterR. (2005) Why Freud Was Wrong: Sin, Science and Psychoanalysis. Oxford: Orwell Press.