This is the first in a series of articles introducing (1) new texts or new copies of known texts from manuscripts, and (2) thematic updates to the Bibliography of Pseudepigrapha Research, 1850–1999. This article presents some new manuscript copies of the Lunationes Danielis (the lunar prognosticon attributes to the prophet Daniel) and a working bibliography of secondary sources on the apocryphal texts and traditions associated with .gures from the Hebrew Bible.
H. Cazelles (ed.), Moïse, l'homme de l'alliance (Paris/Tournai/Rome/New York, 1955) (orig.: Cahiers Sioniens of 1954).
3.
Link, F. (ed.), Paradeigmata. Literarische Typologie des Alten Testaments (Schriften zur Literaturwissenschaft, 5; Berlin, 1989).
4.
Kraft, R.A , (ed.), 1972 Proceedings for the International Organisation for Septuagint and Cognate Studies and Society of Biblical Literature Pseudepigrapha Seminar(SCS, 2; Missoula, 1972) = G.W.E. Nickelsburg (ed.), Studies on the Testament of Abraham (SCS, 6; Missoula, 1976).
5.
Martin-Achard, R. (ed.), La .gure de Moïse. Ecriture et relectures (Publications de la faculté de théologie de l'Université de Genève, 1; Geneva, 1978).
6.
Nickelsburg, G.W.E. (ed.), Studies on the Testament of Joseph(SBLSCS, 5; Missoula, 1975).
7.
Nickelsburg, G.W.E. (ed.), Studies on the Testament of Moses (SCS, 6; Missoula, 1976).
8.
Nickelsburg, G.W.E. , and J.J. Collins (eds.), Ideal Figures in Ancient Judaism(SBLSCS, 12; Chico, 1980).
9.
Pritchard, J.B. (ed.), Solomon and Sheba(London, 1974).
10.
Stone, M.E. , and T. Bergren (eds.), Biblical Figures Outside the Bible(Harrisburg, PA, 1998).
11.
Biggs, F.M. , et al., ‘Apocrypha’, in F.M. Biggs , T.D. Hill , and P.E. Szarmach (eds.), Sources of Anglo-Saxon Literary Culture: A Trial Version(Medieval & Renaissance Texts & Studies, 74; Binghamton, 1990), pp. 22-70.
12.
Bin Gorion, M.J. , Mimekor Yisrael: Classic Jewish Folktales. I. National Tales. II. Religious Tales(trans. I.M. Lask; Bloomington/London, 1976).
13.
Braun, M. , History and Romance in Graeco-Oriental Literature(Oxford, 1938).
14.
Brown, C.A. , No Longer Be Silent: First Century Jewish Portraits of Biblical Women. Studies in Pseudo-Philo's Biblical Antiquities and Josephus's Jewish Antiquities(Louisville, 1992).
15.
Charlesworth, J.H. , The Pseudepigrapha and Modern Research(Missoula, 1974).
16.
Cheikho, L. , ‘Some Moslem Apocryphal Legends’ (trans. J. Spaeth; The Moslem World, 2; 1912), pp. 47-59. Originally published in Mélanges de la faculté orientale, Beyrouth4 (n.d.), pp. 33-56.
Denis, A.-M., Introduction à la littérature religieuse judéo-hellénistique (2 vols.; Turnhout, 2000).
19.
DiTommaso, L. , Bibliography of Pseudepigrapha Research, 1850–1999(LSTS [olim JSPSup], 39; Sheffield, 2001).
20.
Erhard, A., Überlieferung und Bestand der hagiographischen und homiletischen Literatur der griechischen Kirche von den Anfängen bis zum Ende des 16. Jahrhunderts(TU, 50-52; Leipzig, 1937–39).
Feldman, L. , Studies in Josephus' Rewritten Bible(JSPSup, 58; Leiden/Boston/Köln, 1998).
23.
GarcíaMartínez, F., and M. PérezFernández, Literatura judía intertestamentaria (Introduccion al estudio de la Biblia, 9; Navarra, 1996).
24.
Gaster, M. , The Exempla of the Rabbis, Being a Collection of Exempla, Apologues and Tales Culled from Hebrew Manuscripts and Rare Hebrew Books(prolegomenon by W.G. Braude; New York, 1968 [orig. published 1924]).
25.
Ginzberg, L., Die Haggada bei dem Kirchenvätern und in der apokryphischen Literatur (Berlin, 1900), pp. 73-89.
26.
Ginzberg, L. , The Legends of the Jews(trans. H. Szold and P. Radin; 6 vols.; Philadelphia, 1909–38). Index (vol. 7) by B. Cohen (repr., Baltimore/London, 1998).
27.
Glenn, M.G. , Jewish Tales and Legends: Supplemental Readings to the Torah(New York, 1929).
Heller, B., ‘Récits et personnages bibliques dans la légende mahométane’, RÉJ 85 (1928), pp. 113-36.
30.
Heller, B., ‘La légende biblique dans l'Islam. Récents travaux et nouvelles méthodes de recherches’, RÉJ 98 (1934), pp. 1-18.
31.
Ilan, T. , ‘Biblical Women's Names in the Apocryphal Traditions’ , JSP11 (1993), pp. 3-67 .
32.
Isaacs, R.H. , Legends of Biblical Heroes: A Sourcebook(Northvale, NJ, 2002).
33.
James, M.R. , Lost Apocrypha of the Old Testament(TED, 1; Palestinian Jewish Texts, 14; London/New York, 1920).
34.
Kugel, J.L. , The Bible as it Was(Cambridge, MA/London, 1997).
35.
Kugel, J.L. , Traditions of the Bible: A Guide to the Bible as it Was at the Start of the Common Era (Cambridge, MA, 1998).
36.
Meyouhas, J. , Bible Tales in Arab Folklore(trans. V. Levi; London, 1928).
37.
Migne, J.-P. , Dictionnaire des Apocryphes, ou Collection de tous les livres apocryphes relatifs à l'Ancien et au Nouveau Testament(2 vols.; Paris, 1858).
38.
Murdoch, B. , The Medieval Popular Bible: Expansions of Genesis in the Middle Ages (Suffolk/Rochester, 2003).
39.
Nickelsburg, G.W.E. , ‘Good and Bad Leaders in Pseudo-Philo's Liber antiquitatum biblicarum ’, in Nickelsburg and Collins (eds.), Ideal Figures in Ancient Judaism, pp. 49-65.
40.
Rappaport, A.S. , Myth and Legend of Ancient Israel(Introduction and Additional Notes by R. Patai; 3 vols.; New York, 1966 [orig. published in 2 vols.; London, 1928]).
41.
Schwarzbaum, H. , Biblical and Extra-Biblical Legends in Islamic Folk-Literature(Beiträge zur Sprach- und Kulturgeschichte des Orients, 20; Walldorf-Hessen, 1982).
42.
Schwemer, A.M., Studien zu den frühjüdischen Prophetenlegenden. Vitae Prophetarum. I. Die Viten der grossen Propheten Jesaja, Jeremia, Ezechiel und Daniel. Einleitung, Übersetzung und Kommentar (TSAJ, 49; Tübingen, 1995).
43.
Schwemer, A.M., Studien zu den frühjüdischen Prophetenlegenden. Vitae Prophetarum. II. Die Viten der kleinen Propheten und der Propheten aus den Geschichtsbüchern. Einleitung, Übersetzung und Kommentar (TSAJ, 50; Tübingen, 1996).
44.
Sidersky, D., Les origines des légendes musulmanes dans le Coran et dans les vies des prophétes (Paris, 1933).
Weil, G., Biblische Legenden der Musselmänner (Frankfurt a.M., 1845) Eng. trans. = The Bible, the Koran, and the Talmud; or Biblical Legends of the Musselmans, Compiled from Arabic Sources, and Compared with Jewish Traditions (London, 1846).
47.
Zlotnick, H. , Dinah's Daughters: Gender and Judaism from the Hebrew Bible to Late Antiquity (Philadelphia, 2002).
48.
Encyclopaedia Judaica(ed. C. Roth ; 16 vols.; New York, 1971–72).
49.
The Encyclopaedia of Islam: New Edition(ed. H.A.R. Gibb , et al.; 11 vols.; Leiden, 1960–2002 [with supplements, currently at Fascicle 8 (‘Makt Ì b Š t’)]).
50.
The Jewish Encyclopedia(ed. I. Singer ; 12 vols.; New York/London, 1901–1907).
51.
Reallexikon für Antike und Christentum (ed. T. Klauser, et al.; Stuttgart, 1950–[Band 20, Lieferung 160 (‘Kirchenrecht’) to 2004, plus supplements, currently at Supplement-Lieferung 11 (‘Constantinus II’)]).
52.
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53.
Schwarzbaum, H. , ‘Jewish, Christian, Moslem, and Falasha Legends of the Death of Aaron’ , Fabula5 (1962), pp. 185-227 .
54.
Valentin, H., Aaron: Eine Studie zur vorpriesterlichen Aaron-Überlieferung (OBO, 18; Freiburg, 1978).
55.
Anzelark, D. , ‘An Ideal Couple: Abraham and Sarah in Old English Literature’ , Medium Ævum69 (2000), pp. 187-210 .
56.
Baumbach, G., ‘Abraham unser Vater: Der Prozess der Vereinnahmung Abrahams durch das frühe Christentum’, Theologische Versuche 16 (1986), pp. 37-56.
57.
Beer, B., Leben Abrahams nach Auffassung der jüdischen Sage (Leipzig, 1859).
58.
Billerbeck, P., ‘Abrahams Leben und Bedeutung nach Auffassung der älteren Haggada’, Nathaniel 15 (1899), pp. 43-57, 118-28, 137-57, 161-79; 16 (1900), pp. 33-57, 65-80.
59.
Bowley, J.E., ‘Traditions of Abraham in Greek Historical Writings’ (Dissertation, Hebrew Union College—Jewish Institute of Religion, 1992).
60.
Bowley, J.E., ‘The Compositions of Abraham’, in J.C. Reeves (ed.), Tracing the Threads: Studies in the Vitality of the Jewish Pseudepigrapha(SBLEJL, 6; Atlanta, 1994), pp. 215-238.
61.
Calvert-Koyzis, N.L. , Paul, Monotheism, and God: The Significance of the Abraham Traditions for Early Judaism and Christianity(JSNTSup, 273; London/New York, 2004).
62.
Fornberg, T. , ‘Abraham in the Time of Christ’ , SEÅ64 (1999), pp. 115-123 .
63.
Hansen, G.W. , Abraham in Galatians: Epistolary and Rhetorical Contexts(JSNTSup, 29; Sheffield, 1989), pp. 180-187.
64.
Harrington, D.J. , ‘Abraham Traditions in the Testament of Adam and the “Rewritten Bible” of the Intertestamental Period’, in Kraft (ed.), 1972 Proceedings, pp. 155-164 (= Nickelsburg [ed.], Studies on the Testament of Abraham, pp. 165-171).
65.
Harrisville, R.A., III , The Figure of Abraham in the Epistles of St Paul: In the Footsteps of Abraham(San Francisco, 1992).
66.
Martin-Achard, M., ‘Les traditions juive, néotestamentaire et coranique sur Abraham’, in Actualité d'Abraham (Bibliothèque Theologique; Neuchâtel (Schweiz), 1969), pp. 111-79.
67.
Mayer, G., ‘Aspekte des Abrahambildes in der hellenistisch-jüdischen Literatur’, EvT 32 (1972), pp. 118-27.
68.
Moubarac, Y., Abraham dans la Coran (Paris, 1958).
69.
Nickelsburg, G.W.E. , ‘Abraham the Convert: A Jewish Tradition and Its Use by the Apostle Paul’, in Stone and Bergren (eds.), Biblical Figures Outside the Bible, pp. 151-175.
70.
Oberhänsli-Widmer, G., Biblische Figuren in der rabbinischen Literatur: Gleichnisse und Bilder zu Adam, Noah und Abraham in Midrasch Berschit Rabba (Judaica et Christiana, 17; Bern/New York, 1998).
71.
Polturak, C., ‘Abraham, Isaac und Ismael im Koran und Aggadah’ (Dissertation, Vienna, 1928).
72.
Reed, A.Y. , ‘Abraham as Chaldean Scientist and Father of the Jews: Josephus, Ant. 1.154-168, and the Greco-Roman Discourse about Astronomy/Astrology’ , JSJ35 (2004), pp. 119-158 .
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Schmidt, F., ‘Traditions relatives à Abraham dans la littérature hellénistique juive’, ÉPH-É, section religion-annuaire 80 (1971), pp. 321-23; 82 (1973), pp. 191-94.
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Schmitz, O., ‘Abraham im Spätjudentum und Urchristentum’, in K. Bornhaüser, Aus Schrift und Geschichte: Theologische Abhandlungen A. Schlatter dargebracht (Stuttgart, 1922), pp. 99-123.
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79.
Shinan, A , et al., Abraham in the Three Monotheistic Faiths(Jerusalem, 1999).
80.
Siker, J.S. , ‘Abraham in Graeco-Roman Paganism’ , JSJ18 (1987), pp. 188-208 .
81.
Siker, J.S. , Disinheriting the Jews: Abraham in Early Christian Controversy(Louisville, 1991).
82.
Tisserant, E. (ed.), Abraham, père des croyants(Cahiers Sioniens, 5; Paris, 1952).
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Vermes, G. , Scripture and Tradition in Judaism: Haggadic Studies(SPB, 4; Leiden, 1961 [2nd edn1973]), pp. 67-126.
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Ward, R.B. , ‘Abraham Traditions in Early Christianity’, in Kraft (ed.), pp. 165-179 (= Nickelsburg [ed.], Studies on the Testament of Abraham, pp. 173-184).
85.
Wieser, F.E. , Die Abrahamvorstellungen im Neuen Testament(Bern, 1987).
86.
Anderson, G.A. , 'Adam and Eve in the “Life of Adam and Eve”, in Stone and Bergren (eds.), Biblical Figures Outside the Bible, pp. 7-32.
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Anderson, G.A. , The Genesis of Perfection: Adam and Eve in Jewish and Christian Imagination(Louisville, 2001).
88.
Bildstein, G.J. , In the Rabbis' Garden: Adam and Eve in the Midrash(Northvale, NJ, 1997).
89.
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Koch, K., ‘ “Adam, was hast du getan?” Erkenntis und Fall in der zwischen-testamentlichen Literatur’, in T. Rendtorff (ed.), Glaube und Toleranz. Das theologische Erbe der Aufklärung (Gütersloh, 1982), pp. 211-42.
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Oberhänsli-Widmer, G., Biblische Figuren in der rabbinischen Literatur: Gleichnisse und Bilder zu Adam, Noah und Abraham in Midrasch Berschit Rabba (Judaica et Christiana, 17; Bern/New York, 1998).
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