This article takes issue, on rhetorical and geographical grounds, with Engberg-Pedersen’s (1999) argument that Philo’s De Vita Contemplativa is a ‘philosopher’s dream’. Further, it is argued that while Philo’s description of the Therapeutai/Therapeutrides is shaped by Hellenistic utopian conventions, particularly Iambulus’ account of the Islands of the Sun (Diodorus Siculus 2.55-60), Philo’s account is sober and realistic enough to suggest that he was describing a real community of Jewish contemplatives of which he had direct knowledge.
Engberg-Pedersen, T.1999‘Philo’s De Vita Contemplativa as a Philosopher’s Dream’ , JSJ30.1: 40-64 .
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