Abstract
The Dutch Forced Marriage Prevention Act aims to prevent family reunification of so-called child brides with their husbands in the territory of the Netherlands by no longer recognizing child marriages concluded abroad as legal marriages. Although it can be argued that the Netherlands has an obligation not to recognise a child marriage concluded abroad, it is disputable whether the Forced Marriage Prevention Act is in line with other human rights obligations. This article analyses whether the rights of child brides are violated under Articles 8 and 3 of the European Convention on Human Rights, if their family reunification application is denied. Although the minor spouse is most likely residing outside the territory of the Netherlands, a family reunification procedure brings her nevertheless within its jurisdiction, and as such within the sphere of the European Convention on Human Rights.
Keywords
Introduction
The Netherlands is increasingly confronted with refugees, primarily Syrian girls, who are legally married in their country of origin, but are below the Dutch age of consent. Between July 2014 and February 2016, the Dutch Immigration and Naturalisation Service registered approximately 210 cases of so-called Syrian ‘child brides’. 1 In the period between September 2015 and January 2016, 60 child brides arrived in the Netherlands, with the youngest being 14 years of age. 2 Another ten family reunification applications involving a minor spouse were submitted. 3
This trend, observed throughout Europe, has triggered in a range of European States a discussion as to the question whether host States should facilitate family reunification in cases of child marriage. As a result, there has been a rise in initiatives and measures taken by European policy makers. The influence of the European Union is significant in this area, especially because of the European Family Reunification Directive. 4 The Family Reunification Directive offers Member States the discretion to impose an age requirement for family reunification – which can be 21 years at the highest – for both spouses, ‘in order to ensure better integration and to prevent forced marriages’. 5
In the Netherlands the practice of family reunification of minor girls with their (adult) husbands inflamed a heated debate, with some arguing that it is condoning paedophilia. Attje Kuiken, a Dutch labour parliamentarian, stated: ‘A 12-year-old girl with a 40-year-old man - that is not marriage, that is abuse’. 6 In response to these concerns, the Netherlands has lately changed the applicable law. Until recently, the Dutch law allowed child brides to be reunited with their husbands, as long as their marriage was officially registered in their country of origin, unless the recognition of the marriage would be incompatible with the Dutch public order. In practice the public order clause was exercised with great restraint. 7 In December 2015 new legislation, the Forced Marriage Prevention Act (de Wet tegengaan huwelijksdwang), came into force. 8 From that moment on, Article 10:32 paragraph C of the Dutch Civil Code proclaims that a marriage concluded abroad while one of the spouses is below the age of 18 will not be recognised in the Netherlands, unless both spouses have reached the age of 18 in the meanwhile. 9 Consequently, family reunification applications will only acknowledge marriages if both partners are above the Dutch age of consent. Likewise excluded from family reunification are (unmarried) partners below the 18 years of age. 10 As a result, child brides are not able to come to the Netherlands on family reunification grounds. Presumptively, they remain in a situation of war in Syria or in a refugee camp in a neighbouring country, without their husbands, who are likely to be their primary caretakers. In other words, they remain in a particularly vulnerable situation.
This article aims to provide a legal response to this new empirical reality. The article addresses the question whether the Forced Marriage Prevention Act, with its various consequences, is compatible with international human rights standards. The persons in focus of this article are the minor children, chiefly girls, residing outside the territory of the Netherlands, who are not allowed to come over on family reunification grounds. This article does not deal with a potential infringement of the rights of their (adult) spouses.
The article is organised in the following manner. Section II sets out the international legal framework regarding child marriage. The first part of the section explores the definition, causes and consequences of the practice of child marriage. The second part of the section maps the rules of international law addressing child marriage. Thereafter, part three discusses the question whether States have an obligation under international law not to recognise child marriages concluded abroad. Section III focuses on the human rights obligations of States with regard to child brides, once they are within the jurisdiction of a State through an asylum procedure. The first section explores whether the Forced Marriage Prevention Act is in line with the right to respect for family life, as enshrined in Article 8 of the European Convention on Human Rights (1950) (ECHR). 11 The second section discusses if the amendment and its implications are compatible with the prohibition of ill-treatment, as set out in Article 3 of the ECHR.
Child marriage in the current international legal framework
Definition, causes and consequences of child marriage
A child marriage, also referred to as an early marriage, is defined by treaty bodies and international organisations as ‘[…] any marriage where at least one of the parties is under 18 years of age’. 12 The overwhelming majority of child marriages involve minor girls, although at times their spouses are below the age of 18 as well. 13 In 2012, the United Nations Children’s Fund (UNICEF) reported that almost 400 million women between 20 and 49 years of age have been married before reaching the age of 18. 14 The United Nations Fund for Population Analysis estimates that 100 million girls below the age of 18 will be married in the next decade. 15
There are various reasons underpinning early marriage, of which poverty and traditional perspectives on gender roles are the most dominant. The UNICEF Innocenti Research Centre claims that poverty is one of the major factors contributing to child marriage, as impoverished families may regard a young girl as an economic burden. 16 Securing her marriage enables the family to transfer the (economic) responsibility for her to others. 17 Child marriages have consequently also been described as a ‘strategy for economic survival’. 18 Another reason to marry off young girls is the value placed on a girl’s virginity in traditional societies and the perceived need to protect girls from sexual exposure. 19 Moreover, in conflict torn areas parents have also been known to marry off their daughters to members of the militia, in order to ensure protection for the family. 20
A child marriage generally expects of young girls to enter simultaneously into a sexual relationship, which can be physically and psychologically damaging. 21 Child marriages are often accompanied by early and frequent pregnancies and childbirths, due to the pressure to demonstrate fertility as soon as possible. 22 Early motherhood can affect a girl’s fertility because of medical complications. 23 These early pregnancies result in higher than average maternal morbidity and mortality rates. 24 Pregnancy-related deaths are even the leading cause of mortality for girls between the ages of 15 and 19 around the world. 25 In addition, child marriage generally terminates a girl’s education – thereby bringing into play the right to education –, which potentially creates a power imbalance between spouses, especially in combination with a significant age gap between the partners. 26
The prohibition of child marriage
In the current international legal framework there are multiple human rights instruments that impose direct or indirect obligations on States where child marriages still occur to ensure the eradication of the practice.
Of special importance with respect to the practice of child marriage are the Convention on the Elimination of All Forms of Discrimination against Women (1979) (CEDAW) 27 and the Convention on the Rights of the Child (1989) (CRC). 28 Both Conventions belong to the world’s most ratified or acceded human rights treaties. 29 The only global human rights instrument that explicitly prohibits child marriages is the CEDAW. 30 Article 16 paragraph 2 of the Convention proclaims that ‘the betrothal and the marriage of a child shall have no legal effect, and all necessary action, including legislation, shall be taken to specify a minimum age for marriage and to make the registration of marriages in an official registry compulsory’. 31 Although the Convention itself does not specify a minimum age for marriage, the treaty-monitoring Committee for the women’s Convention calls on countries to legislate a minimum marriageable age of 18 years, for both men and women. 32 Although only the CEDAW expressly prohibits child marriages, the practice is also covered by obligations in other provisions of both the CEDAW and the CRC, as well as in general comments of both treaty-monitoring committees. 33 The CRC defines a child as ‘every human being below the age of 18 years’. 34 As a result, adolescents up to 18 years old fall within the scope of the Convention and are the holders of all rights enshrined in it. The ‘best interest of the child’ principle outlined in the CRC provides an important basis for evaluating the laws and practices of the States Parties with respect to the protection of children. 35 In 2014, the Committee of the CRC together with the Committee of the CEDAW published a joint general comment on harmful practices. 36 The Committees stressed that States are required to establish national legislation with the aim of eliminating harmful practices such as, inter alia, child marriages. 37
Besides the CEDAW and the CRC, early marriages are the subject of various other international human rights treaties. 38 Interesting in the context of this article are the UN Supplementary Convention on the Abolition of Slavery, the Slave Trade and Institutions and Practices Similar to Slavery (1957) 39 and the Convention against Torture and Other Cruel, Inhuman or Degrading Treatment or Punishment (1984). 40
The UN Supplementary Convention on the Abolition of Slavery, the Slave Trade and Institutions and Practices Similar to Slavery implicitly prohibits early marriage, as the Convention requires State Parties to abolish certain practices associated with child marriages. For example, under Article 1 paragraph c, the abolition of any institution or practice whereby ‘a women […] is promised or given in marriage on payment […] to her parents, guardian, family or other person or group’. 41 The payment of a bride price or a dowry is a common characteristic of an early marriage. In addition, Article 2 of the Convention requires States, inter alia, to specify a ‘suitable minimum age of marriage’ with a view to eradicate the practice mentioned in Article 1 paragraph c. 42 According to Ruth Gaffney-Rhys, it can be held that the inclusion of a provision relating to a marriageable age in this particular Convention suggests that the UN considers child marriage as a practice similar to slavery. 43 The principle of free, full and informed consent also provides critical insight into the conceptual links that may exist between slavery and child marriage. 44 This is especially so when analysing early marriage from the perspective of sexual abuse and exploitation, considering that both violations may be construed as forms of slavery. 45 The UN High Commissioner for Human Rights states explicitly that forced marriage can under certain circumstances amount to slavery and slavery-like practices. 46 Additionally, the Special Rapporteur on contemporary forms of slavery has drawn links between early marriage and slavery, recalling that Contracting States are obliged to undertake legislative measures to specify the minimum age for marriage. 47
The Committee against Torture, which interprets and monitors the compliance of State Parties with the Convention against Torture and Other Cruel, Inhuman or Degrading Treatment or Punishment, has specifically criticised laws that permit child marriage, since this amounts to violence against child brides as well as inhuman and degrading treatment. 48 The Committee has identified child marriage as a harmful practice which leads to the infliction of physical, mental or sexual harm or suffering and negatively affects the capacity of victims to realise the full range of their rights. 49 According to the Special Rapporteur on torture and other cruel or inhuman or degrading treatment or punishment in a recent report, child marriage constitutes torture or ill-treatment, especially where governments fail to establish a minimum age for marriage that complies with international standards or allow child marriage despite the existence of such laws. 50 The Special Rapporteur highlights the obligation of States to implement and enforce uniform laws that prohibit marriage before the age of 18. 51
On the regional level States are also encouraged to ensure the eradication of the practice of child marriage. The Parliamentary Assembly of the Council of Europe is deeply concerned with the widespread practice of early marriage. 52 Accordingly, the Assembly urges the national parliaments of the Council of Europe Member States to adapt their domestic legislation so as to fix at or raise to 18 years the minimum statutory age of marriage. 53 Moreover, the Assembly encourages States to refrain from recognising forced marriages and child marriages contracted abroad. 54 Although, interestingly, it highlights that this refrainment of recognition has to be in the ‘victims’ best interest with regard to the effects of the marriage, particularly for the purpose of securing rights which they could not claim otherwise’. 55
An obligation of non-recognition of child marriages concluded abroad?
While the prohibition of child marriages under international law is undisputed, the extent of the obligations of third States with regard to child marriages concluded abroad is less straightforward.
As discussed above, Article 16 paragraph 2 of the CEDAW imposes on Member States an obligation not to give legal effect to child marriages. This legally binding State obligation can be interpreted as an obligation of non-recognition of child marriages concluded abroad. In addition, as set out in the previous section, the Parliamentary Assembly of the Council of Europe adopted a resolution on forced marriages and child marriages in which it urges the national parliaments of the Council of Europe Member States to adapt their domestic legislation so as to refrain from recognising child marriages concluded abroad. 56 Although the resolution as such is not binding, the significance lies in the political impact of the Assembly’s resolutions.
Outside the context of third State obligations specifically relating to child marriage, it could be argued that the general principle of non-recognition of breaches of peremptory norms as laid down in Article 41 of the ILC Articles on Responsibility of States for Internationally Wrongful Acts (2001) (ILC Articles on State Responsibility) 57 comes into play when a State is confronted with a child marriage. Article 41 of the ILC Articles on State Responsibility provides that States are under a duty to cooperate to bring an end to any serious breach of a peremptory norm of general international interest and not to recognise the situation created by such a breach as lawful. The obligation of non-recognition, enshrined in Article 41 of the ILC Articles, reflects existing customary international law. 58 It is based on the principle that legal rights cannot derive from an illegal situation; ex injuria jus non oritur. 59
For the obligation to be triggered, two conditions must be fulfilled. First, a breach must concern an obligation arising from a peremptory norm of general interest. In accordance with Article 53 of the Vienna Convention on the Law of Treaties 60 , a peremptory norm is one which is ‘accepted and recognized by the internationally community of States as a whole as a norm from which no derogation is permitted’. Peremptory norms concern practices that have been prohibited in widely ratified international treaties and conventions and admitting of no exception. 61 The International Law Commission has identified the prohibition of aggression and the illegal use of force, the prohibitions against slavery and slave trade, genocide, racial discrimination and apartheid, the prohibition against torture and the basic rules of humanitarian law and the right to self-determination as jus cogens norms. 62 As held in the Commentary of Article 41, such an obligation is owed erga omnes. 63 The prohibition of child marriage is as such not recognised as a peremptory norm, and the applicability of the obligation laid down in Article 41 of the ILC Articles to the situation at hand is hence not immediately clear. It could, however, as set out in Section 2.2, be argued that child marriages regularly lead to violations of the prohibitions of slavery and torture, which both are recognised as peremptory norms. 64 Although the relation is not one-to-one, it could well be argued that in some cases a child marriage violates the peremptory norms to be free from slavery and torture.
The second condition concerns the ‘seriousness’ of the breach itself. 65 A breach is serious if it ‘involves a gross or systematic failure by the responsible State to fulfil the obligation’. 66 To be regarded as ‘systematic’, the violation should be carried out in an organised and deliberate manner. The term ‘gross’ refers to the intensity of the violation or its effects. 67 There is no procedure in place to determine whether or not a serious breach has been committed. 68 In the context of child marriages concluded abroad, it can be argued that States systematically violate the peremptory norms to be free from slavery and torture, by means of legally recognising child marriages contracted abroad, and subsequently accepting the family reunification applications arising from them.
If both conditions are fulfilled, Article 41 of the ILC Articles describes the particular consequences of these breaches of peremptory norms. Pursuant to Article 41 paragraph 1, States are under a positive duty to make a joint and coordinated effort to counteract the consequences thereof. 69 According to Article 41 paragraph 2, States are under a duty of abstention, which consists of two obligations, namely: i) the obligation not to recognise as lawful situations created by serious breaches and; ii) the obligation not to render aid and assistance in maintaining the situation. 70 The first obligation refers to the obligation of collective non-recognition by the international community as a whole of the legality of situations created or resulting directly from a serious breach. 71 It does not only refer to the formal recognition of such a situation, but also prohibits acts that would indirectly recognise the acts as lawful. 72 The second obligation in paragraph 2 prohibits States from rendering aid or assistance in maintaining an unlawful situation. It extends beyond rendering aid and assistance in the commission of the serious breach itself to the maintenance of the situation created by that breach. 73
To conclude, since child marriages frequently violates the peremptory norms to be free from slavery and torture it may be arguable that the Netherlands has an obligation of non-recognition of the unlawful situation created and is not allowed to render aid or assistance in maintaining it. However, this argument is tenuous since it relies on the prohibitions of slavery and torture, which are not always involved in child marriages.
Conflicting human rights obligations
Although it can be argued that the Netherlands has an obligation of non-recognition of child marriages concluded abroad, it is disputable whether the Forced Marriage Prevention Act is in line with other human rights obligations. 74 Of all rights enumerated in treaties, this article will focus on the rights enshrined in the ECHR. The ECHR can be regarded as the prime human rights Convention for the Netherlands. The ECHR system is the strongest of all human rights regimes in its ability to effectively secure compliance and have direct impact on State policies, since the jurisprudence of the European Court of Human Rights (ECtHR) is binding. 75 Alastair Mowbray describes the ECHR adequately as ‘[…] the most developed and successful system of international legal protection for fundamental human rights in existence’. 76 Section 3.1. will first address the extraterritorial applicability of the ECHR. Subsequently, Section 3.2. explores whether the Forced Marriage Prevention Act is in line with the right to respect for family life as set out in Article 8 of the ECHR. Then, Section 3.3. addresses the possible friction that may arise between the Forced Marriage Prevention Act and the prohibition of ill-treatment enshrined in Article 3 of the Convention.
Extraterritorial applicability of the European Convention on Human Rights
Under general international law, the concept of jurisdiction concerns the power of the State to regulate people, property and circumstances and reflects the basic principles of State sovereignty, equality of States and non-interference in domestic affairs. However, in human rights law the term is used to define the pool of persons to which a State ought to secure human rights. 77 Although State jurisdiction is primarily territorial, it may arise extraterritorially as well. The circumstances in which jurisdiction can subsist extraterritorially are, however, less clear and dependent on the specific treaty. 78
The ECHR contains a prototype jurisdictional clause, providing that the Contracting States shall secure the rights and freedoms defined in the Convention ‘to everyone within their jurisdiction’. 79 The case law of the ECtHR distinguishes between two types of situations in which a State has extraterritorial jurisdiction. First, when a State has effective control over foreign territory, it has the obligation to secure the entire range of substantive rights and freedoms of the Convention to the individuals within that area. 80 Second, whenever the State, through its agents, exercises control and authority over an individual residing outside its own territory, the State is under an obligation to secure the rights and freedoms of the Convention that are relevant to the situation of that individual. 81 This is most likely to include the protection offered by Articles 2, 3 and 5 of the ECHR. 82 However, the protection may also extend beyond those provisions, ‘[…] perhaps to include some elements of Article 8 depending upon the circumstances of the situation in question’. 83 The second category is of particular relevance within the context of this article. There are various cases in which the ECtHR accepted that the Convention applied to executive or adjudicative measures that were specifically directed at individuals residing abroad. 84 Among others, in Haydarie and Others v. the Netherlands the Court expressly discarded the argument that the Convention could not apply because the applicant was outside the jurisdiction of the State refusing to issue the visa. 85 Another interesting case is Kovaèiè and others v. Slovenia. 86 The reasoning of the Court indicates that legislative measures that extend to persons residing abroad brings them within the authority and control, and hence jurisdiction, of the State. It is, moreover, noteworthy that the ECtHR has regularly found a violation of a Convention provision in respect of persons residing abroad, without touching upon the issue of jurisdiction. 87 Most of these cases concern measures taken by a Contracting State within its own territory but which produce extraterritorial effects with regard to persons who are at the material time living abroad. 88
The acceptance or denial of a family reunification application of a minor spouse living abroad seems to be a clear example of a measure that creates a ‘jurisdictional link’. Although in the case of a child marriage the minor spouse will most likely be outside the territory of the Netherlands, one could be inclined to conclude that an immigration procedure nevertheless brings him or her within the jurisdiction of the Netherlands. As a result, the Netherlands is bound by its human rights obligations under the ECHR with respect to minor spouses residing abroad, once it has jurisdiction over them through an asylum procedure.
The right to respect for family life
‘For immigrants family reunification is a necessity for making family life possible’. 89
The protection of family life under the ECHR operates within the framework of Article 8 and Article 12 of the Convention, of which Article 8 of the ECHR occupies the centre ground. 90 Article 8 of the ECHR guarantees the right to respect for private life, family life, home and correspondence. Respect for family life requires a definition of what constitutes a family. 91 The notion of family life used by the Court has developed over time in line with the changing attitudes and customs of European societies. 92 The Court has, inter alia, found that a relationship created between two spouses by a lawful and genuine marriage has to be regarded as family life. 93 However, ‘the notion of “family life” in Article 8 is not confined solely to families based on marriage and may encompass other de facto relationships’. 94 A de facto family life encompasses situations where the applicant shows a degree of personal dependence with relatives which amounts to de facto family ties. 95 Relevant factors for the Court when deciding whether a relationship amounts to de facto family life are, inter alia: ‘whether the couple live together, the length of their relationship and whether they have demonstrated their commitment to each other by having children together or by any other means’. 96 In considering whether there exists family life it is essential to depend upon the real existence in practice of close personal ties. De facto family life receives the same recognition under the Convention as formally established family ties. The Court decides on the existing of family life on a case-by-case basis, which means that it is not possible to enumerate all the de facto relationships which constitute family life. 97
So, while the Netherlands may have an obligation not to recognise child marriages concluded abroad, this does not absolve it from its obligation to assess whether a rejection of a family reunification application is a proportionate interference with family life, where that de facto exists. This point was in fact put forward convincingly by Judge Nicolaou in his concurring opinion in Z.H. and R.H. v. Switzerland. 98 The case relates to two Afghan applicants who contracted a religious marriage at the time one of them was 14 years old. 99 The Court held that ‘Article 8 of the ECHR could not be interpreted as imposing on a Member State an obligation to recognize a marriage, religious or otherwise, contracted by a 14 year old child’. 100 Although Judge Nicolaou is in agreement with the Court’s decision that there has been no violation of Article 8 of the ECHR in the present case, he argues that ‘[…] the non-recognition of the purported marriage could not exhaust the question of whether the applicants did or did not have a family life together’. 101 In other words, an invalid marriage does not automatically mean that there is no family life for the purpose of Article 8 of the Convention. To substantiate his claim he refers to Şerife Yiğit v. Turkey, in which the Court held that the notion of family life is not ‘confined solely to marriage-based relationships and may encompass other de facto family ties where the parties are living together outside of marriage’. 102 The concept of family life is, according to Judge Nicolaou, both broader and more open-ended than the Court sets out in Z.H. and R.H. v. Switzerland. Consequently, he concludes ‘that the relationship between the applicants constituted “family life” within the meaning of Article 8 of the Convention’. 103
It might very well be the case that certain relationships between two spouses of which at least one is below the age of 18 years enjoy the protection of Article 8 of the ECHR. In particular, when there exists a high level of dependence between the spouses. Such a high degree of dependence of minor girls on their husbands is conceivable in some societies in the Middle East. Marriage is considered in certain societies as a transfer of responsibility from a girl’s father to her husband and his family. 104 ‘In these systems, the woman is released from the control of the men of her own family upon marriage and becomes subject to the control of her husband’. 105 So construed – although the diversity of reality is of course elusive – the Netherlands can be obliged to recognise a de facto relationship between two spouses. That the Netherlands no longer recognises a child marriage concluded abroad as a legal marriage for the purpose of family life does not change the fact that there might exist a de facto family life, which enjoys the protection of Article 8 of the Convention.
Although the essential object of Article 8 of the Convention is to protect individuals against arbitrary interference by public authorities, ‘there may in addition be positive obligations inherent in an effective “respect” for family life’. 106 The issue in the ‘positive obligation approach’ is not whether the State has interfered without justification in the family sphere, but whether the State has failed to take the required action to secure the rights of the individual to respect his or her family life. 107 With regard to family reunification under Article 8 of the ECHR, this means that States may have a positive obligation to enable family ties to develop and to take the appropriate measures to reunite the family. 108 The ECtHR treats negative and positive obligations in practice much in the same manner. Hence, States must at all times strike a fair balance between the competing interests of the community as a whole and the individual. 109 In this respect, a fair balance between, on the one hand, the State’s legitimate interest in protecting the public order and the rights and freedoms of others, in this instance of minor spouses, and on the other hand, the interest of the family to reunite on the Contracting State’s territory. 110 Although the basic principle is that a State has the primary right to control the entry of non-nationals into its territory 111 , this does not, however, mean that the refusal of a family reunification application can never breach the rights guaranteed in Article 8 of the ECHR.
The State’s obligation to admit to its territory relatives of refugee status holders will depend on the particular circumstances of the persons involved. 112 Factors that have to be taken into account, in this context, are ‘the extent to which family life is effectively ruptured, the extent of the ties in the Contracting State, whether there are insurmountable obstacles to the family living in the country of origin of one or more of them and whether there are factors of immigration control (for example, a history of breaches of immigration law)’. 113 In Tuquabo-Tekle and Others v. The Netherlands, the Court considers that admittance of the foreigner to the territory of the Netherlands was the most adequate way of developing family life of the persons concerned. 114 As a result, by not taking such a decision to admit, the national authorities had failed to meet the positive obligations that Article 8 of the ECHR placed on them. This judgment contains significant similarities with Şen v. The Netherlands. 115 In both cases, the Court did not apply the test whether it would be impossible for the family to be reunited elsewhere, but it examined whether family reunification on the territory of Contracting State would be the most adequate means to develop family life. 116 Although the case law of the Court is not consistent with regard to this issue, it is nonetheless clear that the ECtHR made some considerable steps in the direction of recognising a positive right to family reunification under the Convention. 117
The denial of a family reunification application, based on the Forced Marriage Prevention Act, has to be necessary in a democratic society, which requires of the Contracting State to show the action is justified by a pressing social need and is proportionate to the aim pursued. 118 The principle of proportionality requires Member States to choose a measure that is suitable to achieve the legitimate aim pursued. 119 The Forced Marriage Prevention Act has the aim ‘to prevent forced marriages’. 120 However, the claim that setting a minimum age for marriage, and hence for family reunification of spouses and partners, helps to prevent forced marriages has not been substantiated to date. 121 This is especially true since the Dutch amendment allows child brides to be reunited on family reunification grounds with their husbands once they reach the age of 18 years. Consequently, it remains indistinct whether the amendment is truly suitable to attain the aim of preventing forced marriages. Rather, it seems as though the amendment is in particular suitable to prevent the consummation of a child marriage on Dutch territory. Interesting in this respect is the judgment of the Supreme Court of the United Kingdom that ruled that the British government’s ban on granting marriage visas to non-EU spouses under 21 years of age, with the aim of preventing forced marriages, is an infringement of family life under Article 8 of the ECHR. This is because the amendment fails to demonstrate that it is a proportionate response to a pressing social need. 122 Moreover, the European Commission, too, posed questions about the alleged relation between forced marriages and the rules on family reunification, in particular the age requirement. 123
Assuming for a moment that the Forced Marriage Prevention Act is nevertheless suitable to achieve the given object, the ECtHR has developed a balancing test, weighing the State’s interests against the family’s interest in family unity. 124 It has been argued that the balancing test should in the case of refugees by definition be weighed in favour of refugee status holders and their families. 125 A decisive consideration of the balancing test is whether there are insurmountable obstacles to enjoy family life in the country of origin. Since a refugee is by definition involuntarily removed from his or her country of origin – ‘there are no voluntary refugees’ – it is evident that there are in his or her country of origin significant difficulties to enjoy family life. 126 Although the Convention does not guarantee the right to family life in a particular country, it seems to guarantee an effective family life as such, no matter where. 127 However, in the refugee context the host country is often the only country in which the enjoyment of family life is possible. In Boultif v. Switzerland, the Court decided there had been a serious impediment to family life, ‘since it is practically impossible for him [the applicant] to live his family life outside Switzerland’. 128 This is especially true when someone has been granted refugee status under the Convention Relating to the Status of Refugees 129 , since this ipso facto means that the applicant is legally recognised as not having a safe country of origin. As Mark Rohan conveniently summarises: ‘The refugee fulfils this balancing test, given the necessary implications of refugee under the Convention Relating to the Status of Refugees and factors upon which the European Court of Human Rights has put weight in family reunification cases’. 130
If the interests of the individuals outweigh those of the State, this results in a positive obligation on the Netherlands to allow, in certain situations, a child bride on its territory on family reunification grounds for the purpose of Article 8 of the ECHR. Consequently, the denial of a family reunification application in those circumstances violates the right to respect for family life.
The prohibition of ill-Treatment
Article 3 of the ECHR proclaims the prohibition of ill-treatment in absolute terms, stating that ‘no one shall be subjected to torture or inhuman or degrading treatment or punishment’. 131 It is, however, particularly difficult to pinpoint the precise scope and meaning of the prohibitions enshrined in the article. 132 From the preparatory works can be inferred that Article 3 of the ECHR was conceived ‘so broad as to embrace all forms of torture or inhuman treatment’. 133 Nowadays, the prohibition covers a plethora of different forms of treatment, and can even encompass certain circumstances such as detention conditions. 134 The threshold for application ‘depends on all the circumstances of the case, such as the nature and context of the treatment, the manner and method of its execution, its duration, its physical or mental effects and, in some cases, the sex, age and state of health of the victim’. 135
Although the prohibition of ill-treatment is primarily a negative obligation, States should in addition take positive measures to ensure the effective enjoyment of the Convention’s rights and freedoms. 136 As a consequence, States are obliged to take appropriate steps to safeguard the people within their jurisdiction against ill-treatment. 137 For example, by way of adopting preventive measures and mechanisms which protect individuals – in particular children and other vulnerable persons – from inhuman treatment. 138 Under the positive obligation doctrine, States are obliged to undertake reasonable steps to prevent ill-treatment of identifiable individuals of which the authorities had or ought to have had knowledge of. 139 This requirement is irrespective of whether ill-treatment stems from private persons, State organs or from naturally occurring illnesses. 140 In addition, this duty to protect is apt to apply regardless of territorial boundaries, as long as an individual is within the jurisdiction of a Contracting State. 141 For engaging a State’s protective duty, neither the form or manner in which the risk materialises is decisive, nor the manner in which a State can negate this risk. The conclusive criterion is whether a State has taken the appropriate steps and preventive measures to remove the risk of ill-treatment, or at least alleviate that risk to such a level that it is no longer ‘real’ or ‘immediate’. 142 However, what the exact limits of the positive obligations are remain unclear. 143 It is not excluded that the restricted practical and legal capabilities of States in certain foreign situations may ‘[…] inform (or displace) the substance (or material scope) of a State’s protective duties’. 144
Since Article 3 of the ECHR is designed to secure a life in dignity, it is not ruled out that it is possible to apply the provision to cases concerning severe social and economic conditions. 145 This can result from, inter alia, a lack of shelter, a proper diet, adequate medicine and medical care as well as the absence of social support. 146 In the V.M. and others v. Belgium, the Court also took into account that the applicant’s situation aroused in them feelings of fear, anguish or inferiority capable of inducing desperation. 147 Important is this respect is M.S.S. v. Belgium and Greece, where the ECtHR found a violation of Article 3 of the Convention concerning the living conditions of an Afghan asylum applicant in Greece. 148 The Court observed in the case that Article 3 of the Convention obliges Member States under positive law ‘to provide accommodation and decent material conditions to impoverished asylum-seekers’. 149 The Court attaches considerable importance to the applicant’s status as an asylum-seeker and, as such, ‘a member of a particularly underprivileged and vulnerable population group in need of special protection’. 150 In Tarakhel v. Switzerland, the Court added that the requirement of ‘special protection’ of asylum seekers is even more compelling when the persons concerned are children. 151 The Court considers in M.S.S. v. Belgium and Greece that the applicant’s situation is particularly severe; living months in a state of extreme poverty, unable to cater for his most basic needs such as food, hygiene and a place to live, an ever-present fear of being attacked and a total lack of likelihood of his situation improving. 152 As a result thereof, the Court considers that the asylum applicant has been ‘the victim of humiliating treatment showing a lack of respect for his dignity’. 153 Consequently, the ECtHR ruled that the living conditions attained such a level of severity to fall within the scope of Article 3 of the ECHR. 154 In the light of the above, it could well be argued that the attained level of severity required to fall within the scope of the Convention might be reached in situations of severe living conditions.
In the light of the previous section, it is questionable whether the Netherlands complies with its positive obligations under Article 3 of the Convention, with respect to child brides whose family reunification application has been rejected. Of course, the living conditions of the child brides to whom the Dutch legislation may apply differ from case to case. However, there are three conceivable problematic scenarios. First, the child bride remains in a situation of war in Syria. Second, she lives in a refugee camp in a neighbouring country where living conditions have attained such a level of severity to fall within the scope of Article 3 of the ECHR. Third, although the living conditions in the refugee camp are generally of a sufficient level, she may stay at the refugee camp without protection of her family, since a marriage is considered in certain societies in the Middle East as a transfer of responsibility from the girl’s family to her husband. For example, in the Za’atari refugee camp in Jordan the majority of Syrian girls feel unsafe. 155 One-fifth of the households even reported that girls never went outside the house at all due to security concerns. 156
In sum, whether the situation of the child brides is incompatible with Article 3 of the ECHR depends on various factors. Therefore, it is impossible to infer a general claim that all situations of child brides who are not allowed to come over to the Netherlands on family reunification grounds reach the attainted level of severity. It is, however, not inconceivable that some situations do. It is in this context that it can be argued that the Netherlands violates the rights of child brides under Article 3 of the ECHR, since it does not adequately protect these minor girls against the severe consequences of the denial of their family reunification application. Interestingly, the Dutch State Secretary of Security and Justice acknowledged this potential danger for minor spouses. The State Secretary stated that the minimum age for a Regular Provisional Residence Permit in the context of family reunification with an asylum seeker was not raised to 21 years of age for an unmarried partner, which is the case in a regular family reunification procedure, since the unmarried partner in the refugee context may find oneself in an unsafe situation in the country of origin. 157 The State Secretary thereby recognised the potential hazard for child brides whose family reunification application has been rejected.
Conclusions
While it is arguable that the Netherlands has a duty not to recognise a child marriage concluded abroad, it is disputable whether the Forced Marriage Prevention Act is in line with other human rights obligations. This article analysed whether in certain situations the rights of child brides are violated under Articles 8 and 3 of the ECHR, if their family reunification application is denied. Although the child bride is most likely residing outside the territory of the Netherlands, a family reunification procedure brings her nevertheless within its jurisdiction, and as such within the sphere of the ECHR. Once the Netherlands is exercising extraterritorial jurisdiction over child brides, other human rights obligations may come into play.
First, Article 8 of the Convention: the right to respect for family life. Although the Netherlands no longer recognises child marriages concluded abroad as legal marriages, this does not change the fact that there might exist a de facto family life between the minor spouse and her husband, which enjoys protection under Article 8 of the Convention. If the relationship falls within the scope of Article 8 of the ECHR, this imposes on the Netherlands a mix of both negative and positive obligations. The Netherlands must at all times strike a fair balance between, on the one hand, its legitimate interest in protecting the public order and the rights and freedoms of others, and on the other hand, the interest of the family to reunite on the Contracting State’s territory. A fulfilment of the balancing test in favour of the minor spouse may result in a positive obligation on the Netherlands to allow him or her on its territory on family reunification grounds. Consequently, the denial of a family reunification application, as a result of a consistent application of the Forced Marriage Prevention Act, could potentially establish a violation of the right to respect for family life.
Second, Article 3 of the Convention: the prohibition of ill-treatment. The Netherlands is obliged under Article 3 of the ECHR to take positive steps to safeguard the people within its jurisdiction against ill-treatment. This duty to protect applies irrespective of whether the person is within the territorial boundaries of the Contracting State or not. It is in this context that an argument can be made that the Netherlands violates the rights of child brides under Article 3 of the ECHR, since it does not adequately protect these minor girls against the severe consequences of the denial of their family reunification application. Whether the living conditions of the child brides who are not allowed to come over to the Netherlands reach the level of severity for the purpose of Article 3 of the Convention, differs from case to case. However, it is arguable that in some situations that level is reached.
It goes without saying that this analysis and conclusion are not limited to the Dutch Forced Marriage Prevention Act, but are likewise applicable to the legislations of other Member states, containing an age requirement for family reunification. Of special interest in this context is the legislative draft that the German Government presented on 17 February 2017. 158 The centrepiece of the recent draft is the automatic and strict non-recognition of marriages concluded outside of Germany by persons under the age of 16 years, and marriages of minors between the ages of 16 and 18 years will only be recognised if severe negative consequences may otherwise occur. 159
Footnotes
Author Notes
LLM graduate and MA student Cultural and Social Anthropology, University of Amsterdam, the Netherlands. The article was originally written as a Master thesis but on advice of my supervisors, Rosanne van Alebeek and Yvonne Donders, reworked into this article. The author would especially like to thank Rosanne for her indispensable comments and suggestions for the article as well as the thesis.
Declaration of Conflicting Interests
The author(s) declared no potential conflicts of interest with respect to the research, authorship, and/or publication of this article.
Funding
The author(s) received no financial support for the research, authorship, and/or publication of this article.
