This article tries to probe the phenomenon of post-Orientalism in order to answer the question: what next after Orientalism by Edward Said? Building further upon the insight that Orientalist discourse is the result of a particular form of constrained thinking, it argues that social sciences and Orientalism constrain each other. If that is the case, the consequences are immense for any further theorizing by the 'post-colonial' intellectuals.
Almond, Philip C. (1988) The British Discovery of Buddhism. Cambridge: Cambridge University Press.
2.
Balagangadhara, S.N. (1988) 'Comparative Anthropology and Moral Domains', Cultural Dynamics1: 98-128.
3.
Balagangadhara, S.N. (1994) 'The Heathen in His Blindness.. ': Asia, the West and the Dynamic of Religion . Leiden: E.J. Brill.
4.
Chatterjee, Partha (1992) 'Their Own Words? An Essay for Edward Said', in M. Sprinkler (ed.) Edward Said: A Critical Reader, pp. 194-220. Oxford: Blackwell Publishers.
5.
Chatterjee, Partha (1993) The Nation and its Fragments: Colonial and Postcolonial Histories. Princeton, NJ: Princeton University Press.
6.
Chatterjee, Partha (1996) Nationalist Thought and the Colonial World: A Derivative Discourse?Delhi: Oxford University Press (1st edn 1984).
7.
Inden, Ronald (1990) Imagining India. Oxford: Blackwell.
8.
Massie, J.W. (1840) Continental India, 2 vols. Delhi: B. R. Publishing Company (1985 edn), vol. 1.
9.
Potter, N.T. and M. Timmons , eds (1985) Morality and Universality: Essays on Ethical Universalizability. Dordrecht: D. Reidel.
10.
Rosemont, H., Jr (1988) 'Against Relativism', in G.J. Larson and E. Deutsch (eds) Interpreting Across Boundaries: New Essays in Comparative Philosophy pp. 36-70. Princeton, NJ : Princeton University Press.
11.
Said, Edward (1978) Orientalism . London: Penguin.
12.
Shweder, Richard, A. Mahapatra Manmohan and Joan G. Miller (1987) 'Culture and Moral Development', in Jerome Kagan and Sharon Lamb (eds) The Emergence of Morality in Young Children, pp. 1-83. Chicago, IL: The University of Chicago Press.