AdornoTheodor W.1978. Minima moralia. London: Verso.
2.
AssiterAlison. 1996. Enlightened women: Modernist feminism in a postmodern age. London: Routledge.
3.
AssiterAlison. 2000. Feminist epistemology and value. Feminist Theory1 (3): 329-45.
4.
BalibarEtienne. 1990. Paradoxes of universality. In Anatomy of racism, edited by GoldbergD. T.Minneapolis MN: Minnesota University Press.
5.
BhabhaHomi. 1994. The location of culture. London: Routledge.
6.
BottomleyGill. 1992. From another place: Migration and the politics of culture. Cambridge: Cambridge University Press.
7.
BrahAvtarPhoenixAnn. 2004. Ain’t I a woman? Revisiting intersectionality. Journal of International Women’s Studies5 (3): 75-86.
8.
BrownElsa Barkley. 1989. African-American women’s quilting: A framework for conceptualizing and teaching African-American women’s history. Signs: Journal of Women in Culture and Society14 (4): 921-29.
9.
CastoriadisCornelius. 1994. Radical imagination and the social instituting imaginary. In Rethinking imagination: Culture and creativity, edited by RobinsonGillianRundellJohn. London: Routledge.
CollinsPatricia Hill. 1990. Black feminist thought: Knowledge, consciousness, and the politics of empowerment. New York: Routledge.
12.
CollinsPatricia Hill. 1997. Comment on Hekman’s “Truth and method: Feminist standpoint theory revisited”: Where’s the power?Signs: Journal of Women in Culture and Society22 (2): 375-81.
13.
DumontLouis. 1972. Human hierarchies. New York: Paladin.
14.
FriedmanJonathan. 1994. Cultural identity and global process. London: Sage.
15.
FreudSigmund. (1911) 1958. Formulations on the two principles of mental functioning. In The standard edition of the complete psychological works of Sigmund Freud, vol. XII. London: Hogarth Press.
16.
EisensteinZillah. 1993. The colour of gender: Reimaging democracy. Berkeley: University of California Press.
17.
FlaxJane. 1990. Psychoanalysis, feminism and postmodernism in the contemporary West. Berkeley: University of California Press.
18.
GuattariFelix. 1974. Psychoanalyse et transversalité. Paris: Maspero.
19.
HancockAnge-Marie. 2011. Solidarity politics for millennials. New York: Palgrave MacMillan.
20.
HarawayDonna. 1991. Simians, cyborgs and women: The reinvention of women. London: Free Association Press.
21.
HardingSandra. 1993. Rethinking standpoint epistemology: “What is strong objectivity?” In Feminist epistemologies, edited by AlcoffLindaPotterElizabeth. New York: Routledge.
22.
HardingSandra. 1997. Comment on Hekman’s “Truth and method: Feminist standpoint theory revisited”: Whose standpoint needs the regimes of truth and reality?Signs: Journal of Women in Culture and Society22 (2): 382-91.
23.
McCallLesley. 2005. The complexity of intersectionality. Signs: Journal of Women in Culture and Society30 (3): 1771-1800.
24.
PettmanJan Jindi. 1992. Living in the margins: Racism, sexism and feminism in Australia. Sydney: Allen and Unwin.
25.
SahgalGitaYuval-DavisNira. (1992) 2001. Refusing holy orders: Women and fundamentalism in Britain. London: Virago, WLUML.
26.
de SpinozaBenedictus. (1670) 1989. Tractatus theologico-politicus. Leiden: Brill.
27.
StoetzlerM.Yuval-DavisN.2002. Standpoint theory, situated knowledge and the situated imagination. Feminist Theory3 (3): 315-34.
Yuval-DavisNira. 1997. Gender and nation. London: Sage.
30.
Yuval-DavisNira. 2006a. Human/women’s rights and feminist transversal politics. In Transnational feminisms: Women’s global activism and human rights, edited by FerreeMyra MarxTrippAili Mari. New York: New York University Press.
31.
Yuval-DavisNira. 2006b. Intersectionality and feminist politics. European Journal of Women’s Studies13 (3): 193-209.
32.
Yuval-DavisNira. 2011. The politics of belonging: Intersectional contestations. London: Sage.
33.
Yuval-DavisNiraWerbnerPnina (Eds). 1999. Women, citizenship and difference. London: Zed Books.