Abstract
The Polish Solidarity movement of 1980–1981 and the Czechoslovak dissident movement both developed an original model of democracy. The dissidents sought to reconcile the tensions between the individual and the community—personal independence and engagement with public affairs—by building a pluralist, debating civic community entrenched in objective values. Calling upon on the phenomenological tradition and the interpretative frames perspective used in social movement studies, the author seeks to interrogate the intellectual roots of the dissident vision of democracy and the reasons behind one of its future interpretations, which viewed it through the lens of the republican political tradition. Drawing on the popularity and the character of the phenomenological tradition, the author explains the differences in the understanding of community in Poland and Czechoslovakia.
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