What does the rise of digital religion during Covid-19 tell us about religion’s capacity to adapt?

Abstract

Get full access to this article

View all access options for this article.

References

AFP TV (2020) Virus-hit Iran holds drive-in religious ceremonies. AFP TV. Available at: https://youtu.be/igkMxh_S5A8 (accessed 14 May 2020).

Boellstorff

(2015) Coming of Age in Second Life: An Anthropologist Explores the Virtually Human. New Jersey: Princeton UP.

Brownlee

(2011) Irish Travellers and powerful priests: An alternative response to New Age healing techniques In: Cosgrove

, et al. (eds) Ireland’s New Religious Movements. Newcastle upon Tyne: Cambridge Scholars Publishing, pp.97–111.

Burroughs

(2013) “And I’m a (social media) Mormon”: Digital ritual, techno-faith, and religious transmedia. QWERTY Rivista interdisciplinare di tecnologia cultura e formazione 8(2): 71–81.

Campbell

(2012) The rise of the study of digital religion In: Campbell HA (ed.) Digital Religion: Understanding Religious Practice in New Media Worlds. London: Routledge, pp.1–21.

Cheong

(2014) “Tweet the message”? Religious authority and social media innovation. Journal of Religion, Media and Digital Culture 3(3): 1–19.

Finnigan

Ross

(2013) “I’m a Mormon Feminist”: How social media revitalized and enlarged a movement. Interdisciplinary Journal of Research on Religion 9(November 2016): 1–25.

Ganiel

(2020) Is Ireland turning to religion during the Covid-19 crisis? RTE Brainstorm. Available at: https://www.rte.ie/brainstorm/2020/0408/1129276-ireland-religion-coronavirus/ (accessed 11 May 2020).

Gierek

(2011) “Celtic Spirituality” in contemporary Ireland In: Cosgrove

, et al. (eds) Ireland’s New Religious Movements. Newcastle upon Tyne: Cambridge Scholars Publishing, pp.300–318.

10.

Hervieu-Léger

(2000) Religion as a Chain of Memory. Cambridge: Polity Press.

11.

Hutchings

McKenzie

(2012) Materiality and the Study of Religion: The Stuff of the Sacred. London: Routledge.

12.

Inglis

(2007) Catholic identity in contemporary Ireland: Belief and belonging to tradition. Journal of Contemporary Religion 22(2): 205–220.

13.

McGrath

(2020) Surge in people viewing church services online. RTÉ. Available at: www.rte.ie/news/ireland/2020/0507/1137149-mass-online/ (accessed 11 May 2020).

14.

Newport

(2020) Religion and the COVID-19 virus in the U.S., Gallup Polling Matters. Available at: https://news.gallup.com/opinion/polling-matters/307619/religion-covid-virus.aspx (accessed 11 May 2020).

15.

Pew Research Center (2020) Most Americans say coronavirus outbreak has impacted their lives, Pew Research Center social and demograohic trends. Available at: www.pewsocialtrends.org/2020/03/30/most-americans-say-coronavirus-outbreak-has-impacted-their-lives/?utm_source=link_newsv9&utm_campaign=item_307619&utm_medium=copy (accessed 14 May 2020).

16.

Scharbrodt

(2015) Being Irish, being Muslim. In: Scharbrodt

, et al. (eds) Muslims in Ireland: Past and Present. Edinburgh: Edinburgh UP, pp.216–229.

17.

Thain

(2012) Negotiating modesty: Reading Mormon fashion blogs as visual rhetoric. Viz. Available at: https://viz.dwrl.utexas.edu/old/content/negotiating-modesty-reading-mormon-fashion-blogs-visual-rhetoric.html (accessed 11 May 2020).

18.

Watt

(2014) Santo Daime in Ireland: A “work” in process. The Journal of the British Association for the Study of Religions 16(3): 47–56.