This research uniquely aims to introduce a biblical intersectionality approach and its usage in reconciling the double consciousness of the Black Christian. Related to Christian education, this research informs issues associated with Christian identity development and redemptive formation among black Christian students. The unique history of African Americans aids in Black Christians feeling a part of and apart from their faith. A biblical approach to intersectionality supports understanding the complexity of the lived experience.
AbramsA. C. (2014). God and blackness: Race, gender, and identity in a middle class Afrocentric church. New York: New York University Press.
2.
AlexanderV. (1998). Afrocentric and black Christian consciousness: Towards an honest intersection. Black Theology in Britain: A Journal of Contextual Praxis, 1, 11–18.
3.
AndersonV. (1995). Beyond ontological blackness: An essay on African American religious and cultural criticism. New York: Continuum.
4.
AndersonV. (2006). Creative exchange: A constructive theology of African American religious experience. Minneapolis: Fortress Press.
5.
BartlettT. (2017). The intersectionality war!The Chronicle of Higher Education, B6–B7.
6.
BillingsJ. T. (2011). Union with Christ: Reframing theology and ministry for the church. Grand Rapids, MI: Baker Academic.
7.
CarrollD. (2017). A faculty Woman of Color and micro-invalidations at a White research institution: A case of intersectionality an institutional betrayal. Administrative Issues Journal: Connection Education, Practice, and Research, 7(1), 39–50.
8.
CarsonD. A. (2008). Christ and culture revisited. Grand Rapids, MI: Eerdmans.
9.
CarterJ. K. (2008). Race: A theological account. New York: Oxford University Press.
10.
CrenshawK. (1989). Demarginalizing the intersection of race and sex: A black feminist critique of antidiscrimination doctrine, feminist theory and antiracist politics. University of Chicago Legal Forum, 1, 139–167.
CrozierK. D. (2008). The luminous darkness of Du Bois’ double consciousness. Pastoral Psychology, 57(1), 77–88.
13.
DillB. T.ZambranaR. E. (Eds.) (2009). Emerging intersections: Race, class, and gender in theory, policy, and practice. New Brunswick, NJ: Rutgers University Press.
14.
Du BoisW. E. B. (2017). The souls of black folk. Seattle: AmazonClassics. Kindle.
15.
EllisC. F. (1996). Free At last?: The gospel in the African-American experience. Downers Grove, IL: InterVarsity Press.
16.
EllisC. (2000). How Islam is winning Black America. Christianity Today, 44(4), 27–52.
17.
EmersonM. O.SmithC. (2000). Divided by faith: Evangelical religion and the problem of race in America. New York: Oxford University Press.
18.
EstepJ. R.KimJ. H. (Eds.) (2010). Christian formation: Integrating theology and human development. Nashville, TN: B&H Academic.
19.
EstepJ.WhiteR.EstepK. (2012). Mapping out curriculum in your church. Nashville, TN: B&H Academic.
20.
EvansA. T. (1982). A Biblical Critique of Selected Issues in Black Theology (Doctoral dissertation, Dallas Theological Seminary) (pp. 1–352). ProQuest Dissertations Publishing.
21.
FelderC. H. (Ed.) (1991). Stony the road we trod: African American biblical interpretation. Minneapolis: Augsburg Fortress.
22.
FerberA. L. (2012). The culture of privilege: Color-blindness, postfeminism, and Christonormativity. Journal of Social Issues, 68(1), 63–77.
23.
Floyd-ThomasS.Floyd-ThomasJ.DuncanC. B.RayS. G.Jr.WestfieldN. L. (2007). Black church studies: An introduction. Nashville, TN: Abingdon Press.
24.
FosterC. R.SmithF. (2003). Black religious experience: Conversations on double consciousness and the work of Grant Shockley. Nashville, TN: Abingdon Press.
25.
HarrisSr., F. E.RobersonJ. T.GeorgeL. D. (Eds.) (1995). What does it mean to be Black and Christian?: Pulpit, pew, and academy in dialogue. Nashville, TN: Townsend Press.
26.
HopkinsD. N. (2000). Down, up, and over: Slave religion and black theology. Minneapolis: Fortress Press.
27.
HopkinsD. N. (2002). Black theology: Past, present, and future. New York: Palgrave.
28.
HutchinsonD. L. (2001). Identity crisis: “Intersectionality,” “multidimensionality,” and the development of an adequate theory of subordination. Michigan Journal of Race and Law, 6(2), 285–317.
KartzowM. B. (2010). Asking the other question: An intersectional approach to Galatians 3:28 and the Colossian household codes. Biblical Interpretation, 18(4-5), 364–389.
31.
LaperrièrreM.LépinardE. (2016). Intersectionality as a tool for social movements: Strategies of inclusion and representation in the Quebecois women’s movement. Politics, 36(4), 374–382.
32.
LincolnC. E.MamiyaL. H. (1990). The Black Church in the African American experience. Durham, NC: Duke University Press.
33.
PastranaA.Jr. (2004). Black identity constructions: Inserting intersectionality, bisexuality, and (Afro-) Latinidad into black studies.”Journal of African American Studies, 8(1/2), 74–89.
34.
RamsayN. (2014). Intersectionality: A model for addressing the complexity of oppression and privilege. Pastoral Psychology, 63(4), 453–469.
35.
RennK. A. (2012). Creating and re-creating race: The emergence of radical identity as a critical element in psychological, sociological, and ecological perspectives on human development. In WijeyesingheC. L.JacksonB. W.III (Eds.), New Perspectives on Racial Identity Development: Integrating Emerging Frameworks (2nd ed., pp. 11–32). New York, NY: New York University Press.
36.
StewartD. L.LozanoA. (2009). Difficult dialogues at the intersections of race, culture, and religion. New Directions for Student Services, 125, 23–31.
37.
WareF. L. (2016). African American theology: An introduction. Louisville, KY: Westminster John Knox Press.
38.
WarnockR. G. (2014). The divided mind of the Black church: Theology, piety, and public witness. New York: New York University Press.
39.
Waters WhiteS. A. (2014, Fall). A consideration of African-American Christianity as a manifestation of Du Boisian double-consciousness. Phylon (1960-), 51(1), 30–41.
40.
WijeyesingheC. L.JacksonIII, B. W. (Eds.) (2012). New perspectives on racial identity development: Integrating emerging frameworks (2nd ed.). New York: New York University Press.
41.
WilkinsS.SanfordM. L. (2009). Hidden worldviews: Eight cultural stories that shape our lives. Downers Grove, IL: InterVarsity Press.
42.
WilliamsJ. J.JonesK. M. (2017). Removing the stain of racism: From the Southern Baptist Convention. Nashville, TN: B&H Academic.
43.
WilmoreG.ConeJ. (1993). Black theology: A documentary history, volume one 1966–1979. Maryknoll, NY: Orbis Books.
