This article argues that the doctrine of the clarity of Scripture strengthens the pedagogical example provided by progressive covenantalism, as articulated by Stephen Wellum, and the concept of divine accommodation, as articulated by John Calvin. The intersection of these theological concepts provides a mutually reinforcing vision for the pattern and practice of pedagogy as revealed through the clear teaching of Scripture.
AllisonG. R.AnthonyM. J. (2008). Revelation, Scripture, and Christian education. In EstepJ. R.AnthonyM. J.AllisonG. R. (Eds.), A theology for Christian education (pp. 73–101). Nashville, TN: B&H Publishing Group.
2.
AnthonyM. J.BensonW. S. (2011). Exploring the history and philosophy of Christian education: Principles for the 21st century. Eugene, OR: Wipf and Stock.
3.
BalserakJ. (2006). Divinity compromised: A study of divine accommodation in the thought of John Calvin. Dordrecht, The Netherlands: Springer Science & Business Media.
4.
BattlesF. L. (1977). God was accommodating himself to human capacity. Union Seminary Review, 31(1), 19–38.
5.
BealeG. K. (2011). A New Testament biblical theology: The unfolding of the Old Testament in the New. Grand Rapids, MI: Baker Academic.
6.
BeninS. (2013). Sacrifice as education in Augustine and Chrysostom. Church History, 52(1), 7–20.
7.
BlaisingC. (2015). A critique of Gentry and Wellum’s Kingdom through covenant: A hermeneutical-theological response. The Master’s Seminary Journal, 26(1), 111–127.
8.
BockD. L. (2015). A critique of Gentry and Wellum’s Kingdom through covenant: A New Testament perspective. The Master’s Seminary Journal, 26(1), 139–145.
9.
BrackJ. M.OliphintJ. S. (2014). Questioning the progress in progressive covenantalism: A review of Gentry and Wellum’s Kingdom through covenant. Westminster Theological Journal, 76, 189–217.
10.
CallahanJ. P. (1996). Claritas scripturae: The role of perspicuity in Protestant hermeneutics. Journal of the Evangelical Theological Society, 39(3), 353–372.
11.
CalvinJ. (n.d.) Commentaries on the Epistle of Paul the Apostle to the Hebrews. (OwenJ., Trans.) Grand Rapids, MI: Christian Classics Ethereal Library. Retrieved fromhttps://www.ccel.org/ccel/calvin/calcom44.pdf (accessed 15 September 2017)
12.
CalvinJ. (1999). Institutes of the Christian religion. (BeveridgeH., Trans.) Grand Rapids, MI: Christian Classics Ethereal Library. Retrieved fromhttp://www.ccel.org/c/calvin/institutes/institutes.html (accessed 15 September 2017)
13.
CrispinG. (2017). A theology of accommodation as a resource for integrating youth and children into intergenerational church. Christian Education Journal, 14(1), 7–22.
14.
EricksonM. J. (1985). Christian theology. Grand Rapids, MI: Baker Academic.
15.
FrameJ. M. (2013). Systematic theology: An introduction to Christian belief. Louisville, KY: Presbyterian & Reformed.
16.
GentryP. J.WellumS. J. (2012). Kingdom Through Covenant: A Biblical-Theological Understanding of the Covenants. Wheaton, IL: Crossway.
17.
GoldsworthyG. (1991). According to plan: The unfolding revelation of God in the Bible. Downers Grove, IL: IVP Academic.
18.
GreshamJ. (2006). The divine pedagogy as a model for online education. Teaching Theology and Religion, 9(1), 24–28.
19.
GrisantiM. (2015). A critique of Gentry and Wellum’s Kingdom through covenant: An Old Testament perspective. The Master’s Seminary Journal, 26(1), 129–137.
20.
GrudemW. A. (1994). Systematic theology: An introduction to biblical doctrine. New York, NY: Harper Collins.
GrudemW. (2009). The perspicuity of Scripture. July 8. Lecture, Tyndale Fellowship, Lee Hall, Wolfson College, Cambridge, England.
23.
HamiltonJ. M.Jr. (2010). God’s glory in salvation through judgment: A biblical theology. Wheaton, IL: Crossway.
24.
HornerJ. M. (2017). Rejecting dialogue for perspective: Vygotsky’s Zone of Proximal Development and John Calvin’s divine pedagogy. Religious Education, 112(2), 96–109.
25.
HuijgenA. (2011). Divine accommodation in John Calvin’s theology: Analysis and assessment. Gottingen: Vandenhoeck & Ruprecht.
26.
KostenbergerA. J. (2012). The present and future of biblical theology. Themelios, 37(3), 445–464.
27.
LeeH. J. (2013). Accommodation—orthodox, Socinian, and contemporary. Westminster Theological Journal, 75, 335–348.
28.
SchreinerT. R. (2013). The king in his beauty: A biblical theology of the Old and New Testaments. Grand Rapids, MI: Baker Books.
29.
TennentT. C. (2007). Theology in the context of world Christianity: How the global church is influencing the way we think about and discuss theology. Grand Rapids, MI: Zondervan.
30.
TienouT. (2006). Christian theology in an era of world Christianity. In OttC.NetlandH. A. (Eds.), Globalizing theology: Belief and practice in an era of world Christianity (pp. 37–51). Grand Rapids, MI: Baker Academic.
31.
VanhoozerK. J.TreierD. J. (2015). Theology and the mirror of Scripture: A mere evangelical account. Downers Grove, IL: InterVarsity Press.
32.
WellumS. J. (2012). Hermeneutical issues in “putting together” the covenants. In GentryP. J.WellumS. J. (Eds.), Kingdom through covenant: A biblical-theological understanding of the covenants (pp. 81–121). Wheaton, IL: Crossway.
33.
WellumS. J. (2017). Progressive covenantalism. ETS 2017 – Plenary Session 1. Southwestern Baptist Theological Seminary, Ft. Worth, TX. YouTube. Retrieved fromhttps://youtu.be/JadqxeOt8Qc(accessed 15 September 2017)