Thinking the origin in a radical way amounts to thinking the movement by which what does not proceed from something else - what does not have its origin elsewhere - comes to itself, has within itself precisely the ontological energy to detach itself from itself and to exist as origin. In its primordial sense, then, origin is self-origin: it is, becomes, and is known starting from itself. This self-presupposition of the origin constitutes the very advent of Being, its unmotivated and permanent upsurge, which has to be thought in terms of creation. Human creation responds to this ontological genesis, to its indeterminacy and to its incompletion - and, consequently, to its temporality. At once individual and collective - that is, both psychical and social - human creation alone can give meaning to ontological genesis.
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Castoriadis, Cornelius (1993b) `Complexité, magmas, histoire: L'exemple de la ville médiévale', in Système et paradoxe: Autour de la pensée d'Yves Barel. Paris: Seuil. Forthcoming in Fait et à faire. Les Carrefours du labyrinthe V. Paris: Seuil.
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